Gender, race and the ethical praxis of slide guitar

This article explores slide guitar as the basis for an ethics of listening. Here, slide guitar serves as a metaphor through which alternative possibilities of hearing, performing, thinking, and living might be explored. By analyzing slide guitar and the particular sonic elements that characterize its tone and techniques of sounding, I argue that sliding—with all of the risks its movement entails—signifies a mode of recursive questioning through which totalizing gestures might be eluded or radically undercut. As a mode of maneuvering that is both interrogative and generative, slide's gestures prompt us to consider the ways in which its poised instability might yield an expanded breadth of critical movement—one whose stakes need to be considered in relation to race and gender's intersectional bearing on its production (or smooth elision) of sonic subjects and objects.     

Masquerading machismo: La India and the staging of chusmería on the salsa scene

This article explores slide guitar as the basis for an ethics of listening. Here, slide guitar serves as a metaphor through which alternative possibilities of hearing, performing, thinking, and living might be explored. By analyzing slide guitar and the particular sonic elements that characterize its tone and techniques of sounding, I argue that sliding—with all of the risks its movement entails—signifies a mode of recursive questioning through which totalizing gestures might be eluded or radically undercut. As a mode of maneuvering that is both interrogative and generative, slide's gestures prompt us to consider the ways in which its poised instability might yield an expanded breadth of critical movement—one whose stakes need to be considered in relation to race and gender's intersectional bearing on its production (or smooth elision) of sonic subjects and objects.     

Mimesis,metaphor and representation: holding out an olive branch to the emergent schreiner canon [1]

There are complex and interesting representational issues and interpretational practices involved in claiming to ‘know past lives’ and these have particular resonance in feminist terms. These ideas are examined in relation to a particular case study, of the feminist writer and theorist Olive Schreiner (1855-1920), although the discussion contributes to the ‘women's history and post-structuralism’ debate by eschewing taking up an abstract ‘position’ in favour of examining these ideas through a grounded historical example. A range of representations of Schreiner is discussed, including a photograph which her estranged husband contemporaneously had ‘touched up’ before sending it to some of her friends just after her death, and presentday representations of Schreiner in the emergent feminist canon of claimed knowledge about her. The ideas of mimesis and alterity are used both in relation to photographic representation and also in relation to the use of metaphor to stand for perceived facets of Schreiner's character. Representational issues are fundamental and ought not to be excised from feminist discussion; at the same time, the past and its ‘irreducible things that happened’ must also be taken seriously.     

Quest for grace: fraternal authority and feminine resistance in colonial Australia

The emergence of feminism in Australia, as elsewhere, was grounded in personal experience. This paper explores the small and private rebellion of one woman against fraternal authority, an episode that took place before women had access to a feminist ideology with which to express their feelings of oppression. It argues that an examination of the tissue of domestic life – in this instance, a tiff about piano-playing – can be read at a number of levels: as a metaphor of inarticulate resistance and as an important precondition for feminism.     

论韩礼德的语法比喻理论

根据韩礼德的理论,语言由三元功能组成,即概念性功能、人际关系性功能和文本性功能。与传统的词汇比喻相对应,语法比喻就上述三种功能都单独发挥作用。本文围绕语法比喻的类型、与谈话方式、文本组织和语言类型的关系等几个方面进行了阐述。     

加入WTO与我国党、政和工会关系的调整

随着中国加入WTO ,党、政和工会的关系必然要面临适当调整。其中 ,党和工会的关系 ,在继续保持其工人阶级先锋队和本阶级大多数普通群众之间的关系的这一核心内容的基础上 ,必然增加的一项内容就是 :唯一的执政党和某一社会阶层的具体利益代表的关系 ;而政府和工会的关系也在继续保持工人阶级群众与自己政权的相互关系的基础上 ,更经常地表现为政府和它管辖下的社会政治团体的关系。党、政和工会的互动模式也将分别发生相应的变化     

Introduction: Gender and power 2

The question of what might be understood as battles over the body in a society of gender equality is discussed. Women have become more like men, but at the same time their bodies appear to speak more clearly of difference. Difference between the genders has traditionally been understood in the light of the body/nature as immutable. In this study I explore where theoretical approaches that question such understandings might lead us. The production of gender is understood as produced in tandem with heterosexuality and linked to the culturally deep-structured homophobia. The body's suitability as battlefield over gender is seen in relation to its status as nature and therefore true.     

Sexual Harassment Reconsidered: The Forgotten Grey Zone

The concept of sexual harassment in the Nordic countries and the European Union (EU) is an important tool for creating gender-equitable workplaces. This article contains an analysis of the conceptual ambiguity of sexual harassment with reference to: firstly, the lack of clarity in terms of the relation between the subjective (the perspective of the harassed individual) and the objective (legal assessment) aspects; secondly, the diffuse scope of the objective assessment; thirdly, the attribution of too much importance to the subject’s perception. Even though the concept of sexual harassment classifies behaviours depending on individual interpretations, the legal construction recognizes the individual’s perception in a flexible manner. If the victim does not interpret the abuse as sexual harassment, then it is not. However, if the victim does consider it sexual harassment, it will not necessarily be interpreted as such. The consequence of the three-fold ambiguity of the concept is the creation of a gender-equality grey zone. Problematic behaviours in workplaces may pass as acceptable and “normal”. Subjective perception matters only when it confirms an objective incident. Defining sexual harassment in solely objective terms and determining which gender-related issues prevent equality would result in similar dilemmas, one of which would be the diminishing of those individuals who are subject to harassment. It is imperative to question the dogma that has the victim deciding whether a situation might be considered sexual harassment because: firstly, the subjective perceptions of the victim seem to be of minor importance in changing negative gender structures in workplaces; and, secondly, potential victims of harassment tend to interpret the situation as something else. Furthermore, since the current definition of sexual harassment is characterized by a preoccupation with behaviours and not with structural dimensions, the definition may actually counteract its purpose of increasing gender equality.     

Marianne Moore and the Arcadian Pleasures of Shopping

When R. P. Blackmur declared in 1935 of Marianne Moore that 'no poet has ever been so chaste',he was deploying a gendered critical language describing Moore's work as ideologically pure, untainted by the commercialism of capital; at the same time, he was carefully demarcating the boundaries between high culture and mass culture (Blackmur 1935:206). However, while Moore's status as an exemplary modernist has secured her a place in the modernist canon, this has inevitably led to readings that marginalize aspects of the poet's work that declare an interest and textual investment in mass culture. Moreover, interpreted within these narrow critical parameters, Moore's verse has been effectively transformed into what Randall Jarrell called one of the 'nicer animals': it has been declawed and tamed, divested of its more radical properties in order to reinforce a self-sufficient and autonomous modernist aesthetic. While it is undoubtedly important to recognize the ways in which modernist women writers have contributed to forms of avant-garde culture, those forms should be identified, in Rita Felski's words, as 'only one of a continuum of cultural practices' rather than as the dominant model for critical investigation (Felski 1994:191-208). Tracing the relation between Moore's poetry and the discourses of fashion, advertising and consumerism is an attempt to resist reproducing what Andreas Huyssens has referred to as 'the great divide' reinforcing modernism's cultural hegemony. The philosophical frames of modernity, particularly as it has been theorized by Walter Benjamin, provide the discursive context for making visible and valuable Moore's preoccupation with aspects of her own contemporary popular culture. Furthermore, by gendering this modernity, by recognizing the ways in which the formations of capital produce and consume 'woman' as discursive subject, Moore's poetic shopping sprees reveal the difference gender makes to our understanding of modernity and its relation to modernism. Moore's work, as illustrated by archival material based at the Rosenbach Museum and Library as well as her poems and her critical essays, is as much constructed out of the arcadian pleasures of modernity as it is the expression of the poetics of high art. With its investment in the aesthetics of display, the discourses of advertising and the pleasures of consumption, Moore's poetry offers a model for reading a gendered modernism in the context of modernity. The poem, 'When I Buy Pictures' (1921) will provide the focus for this discussion as it suggests not only how the aesthetic is related to consumer culture but it also reveals the textual traces of a debate taking place in the visual arts in the United States concerning the nature, value and function of 'pictures' as cultural signs. However, before looking more closely at the poem, it might be worth reconceptualizing Moore's writing in relation to some of the recurrent 'motifs' of modernity.     

Dress and Distinction in Nursing, 1860–1939: ‘A corporate (as well as corporeal) armour of probity and purity’ 1

This article considers the uniform and uniform rules which formed an important part of the ‘reformed nurse’ in the latter years of the nineteenth century and remained central to the concept of the nurse in the twentieth. It will be shown that the rules and regulations of nurses’ garb continued long after the rules for women’s dress in general had relaxed. These dress codes were used by the reformers of nursing to provide a ‘space’ between the ‘new or reformed nurse’ and her morally suspect predecessor, the Sairey Gamp figure in Charles Dickens’s Martin Chuzzlewit. The nurses’ garb was created to provide a common identity for the profession at a time of rapid social change. But within this context it also represented its distinctiveness; uniform was a metaphor for the class divisions and symbolic fractures within the profession.     

Transition in agriculture: Empirical indicators and results (evidence from Punjab,India)

In this paper, the author studies the impact of agricultural transition on certain well‐known empirical relationships that have, so far, been identified with backward agriculture. The study tests the relation between farm size and productivity to see if the inverse relation breaks down with the advent of new technology. Farm size is also related to several other variables in an analysis of agricultural transformation. Using recent data the results indicate that: the historically more advanced regions exhibit a positive relation between farm size and productivity; in regions which have been recently transformed the relation is neither significantly negative nor positive, and in the relatively backward areas the inverse relation still prevails. Corresponding changes in other variables also tend to reflect the nature and extent of transition in agriculture.     

A Quest for Feminist Space and Time

Abstract

This article offers an investigation of practical and political aspects of new materialism on the basis of texts accepted for publication in Women: A Cultural Review. The authors emphasize various political strategies that appear in the collected essays; above all they stress the practical aspects of theory itself. Theory as praxis is a concept inspired by contemporary philosophers such as Georges Canguilhem, Gilles Deleuze, Michel Foucault and Donna Haraway. It can also be the basis for a politics of location and it highlights the importance of being situated in specific sociocultural, historical, local and geographical contexts. The authors raised the question of the potential alliances between their specific, Polish context and the possibility of participating in and creating a broader feminist movement, which proves to be possible thanks to a variety of perspectives that are considered important and worth considering in new materialism. In the article, the Polish Kongres Kobiet (‘Women's Congress’) initiative is presented as a platform for feminist activity which combines various kinds of political, social and cultural interests, concerns and goals. Along with the importance of space for feminist politics, the authors consider time as a crucial constituent of feminist activism. Both rethinking the past—tradition, heritage, history—and directing reflection towards the future hopes, possibilities, politics and theories, constitute important characteristics of the new materialism approach. The authors conclude by introducing the notion of the ‘politics of squatting’, which serves as a metaphor for a feminist quest for space and time.     

The Moderating Role of Spirituality in the Association between Stress and Substance Use among Adolescents: Differences by Gender

Adolescents are exposed to various stressors that may increase the risk for substance use. Due to the detrimental, and potentially long-lasting, effects related to substance use, it is necessary to explore more optimal coping strategies. This study explored the association between substance use and stress among male and female high school students in relation to spirituality as a moderator. To examine these relationships, the study used cross-sectional data collected from 27,874 high school students (Male?=?50.7%, Female?=?49.3%) across 58 high schools in Maryland that included an ethnically diverse sample (49% Caucasian, 30% African American) with an average age of 16 years old. Bivariate results showed differences in substance use, stress, and spirituality between male and female students. Higher rates of substance use were generally found among male students compared to female students; rates tended to be higher among female students for stress and spirituality compared to their male counterparts. Multilevel analyses indicated a positive association between stress and substance use among male and female students after adjusting for demographic and school-level factors. Both male and female students who reported turning to spiritual beliefs when experiencing problems were less likely to use substances. However, the interaction between stress and spirituality was significant for males only. These findings suggest that stress may increase the propensity for substance use and that spirituality might be a viable coping mechanism useful for helping high school students adapt to stressful circumstances and situations.     

Gender differences in European volunteer rates

The main goal of this research is to identify the reasons for gender differences in European volunteer rates in different types of voluntary organisations. To that end, we focus in volunteer rates at individual and national levels. We have drawn our data from the European Values Survey (EVS, 1999 and 2008). We have employed Logit models carrying out independent estimations for the individual likelihood of working as a volunteer for four categories: social awareness, professional, education and social justice. We have carried out independent estimations and we have also repeated estimations by gender subsamples. Our main result is that social factors might be even more relevant for decisions to volunteer than individual socio-economic factors. Specifying the peer group as much as possible allows better control of social variables. For example, studying the female volunteer rate is more relevant to control for the female national NGO membership rate than the total national rate. We also highlight important gender differences. For example, education is positively correlated with decisions to volunteer for both genders in all categories, but the educational effect is stronger for men in relation to professional activities and stronger for women in relation to social awareness and social justice activities.     

Material Feminism and Epigenetics: A ‘Critical Window’ for Engagement?

ABSTRACT

While there is increasing interest in gender and sex issues in the medical field, most research in medicine can still be defined as operating with a binary of sex/gender. Epigenetics presents a marked challenge to such binaries as it operates across many tightly held boundaries, blurring the lines between the biological and social. Feminist scholars are paying attention to this new field and reconsidering relationships between the politics of matter, biologies and the social in new ways. The aim of this article is to investigate how theoretical insights from material feminism might enhance epigenetic research. Rather than repeat important critical arguments that point to the dangers of reductionism and biological essentialism, we make a case for examining the ways that material feminism can engage with epigenetic research by broadening ideas of reproduction (beyond in-utero effects) to relational and political views of gender and sex within a materialist framework. In conclusion, we suggest that a focus on material-discursive co-formations has the potential to contribute to an established body of feminist theory and science work; increasing awareness of the intra-action of gender and sex in relation to exposures, and increasing political leverage in supporting health-enhancing environments.     

entry and exit—a poem

In this article I examine the friction between xenophobic discourses on migration and the crisis caused by the politics of austerity in Greece. On the one hand, an ‘excessive’ influx of migration is managed through violent means by the state and the para-state; on the other, a ‘scarcity’ of domestic resources is blamed for a ‘rise’ in racist attitudes, and the political ascent of a fascist movement-cum-parliamentary party, Χρυσ? Αυγ? (Golden Dawn). ‘Crisis’ is said to give rise to ‘austerity’—and hostility. Inverting the inverted causal relationship between crisis, austerity and hostility, I problematise representations of hostility towards migrants that construct racism as a consequence of economic conditions or even as the antidote to the ‘bitter pill’ Greeks have been forced to swallow. I examine how racialised and gendered violence secures the politics of austerity in Greece focusing on three eruptions of violence (the feminicidal acid attack on Konstantina Kouneva, the murder of Shehzad Luqman and the drowning of eleven refugees near the island of Farmakonisi). I draw concrete connections between the politics of austerity and what, drawing on Sara Ahmed, might be termed an ‘affective economy of hostility’ that articulates racialised and gendered modes of belonging and estrangement. Some bodies are rendered vulnerable and precarious, while others assert an entitled relation to national space while being economically disentitled by austerity measures.     

Ghostly givings: Nao Bustamante’s melancholic conjuring of brownness

Centering the relationship between artist Nao Bustamante and the late theorist José Esteban Muñoz, this article explores the ghostly offerings of performative communal melancholia. Elaborating the importance of haunted communion as a site of relation, Bustamante’s performance furthers what we might understand as a Muñozian sense of brown. From her performance of Given Over to Want (1999–2018) to her contribution to the memorial evening Transnocheo for José (2014), Somewhere, My Love, Bustamante conjures a haunted body of work, casting within it an invitation to give oneself over to a mode of queer sociality that offers an otherwise organization of time, corporeality, and relationality and a hermeneutic for the mining of the pathological in furtherance of a theoretical project that offers the relational as a sustaining approach to the hostile present.     

my body is my manifesto! SlutWalk,FEMEN and femmenist protest

This paper uses an intersectional analysis to look at contemporary forms of women’s popular protest in the hopes of raising questions about the explicit use of the gendered body in struggles for women’s emancipation. Specifically, it explores the protests of SlutWalk and FEMEN to suggest that such body protests exemplify a problematic interface between third-wave and postfeminism. This interface or junction is most noticeable and problematic in relation to uncontested auto-sexualisation or ‘femmenism’. I argue that any subversive potential these recent mobilisations might offer is limited through their reproduction of patriarchal, hegemonic norms. This piece is theoretical in the main, though it does include some preliminary qualitative research by way of drawing on websites, news reports, Twitter feeds, Facebook pages, and other online content produced by or about SlutWalk and FEMEN. The hope is to raise questions about the value of this increasingly pervasive use of sexualised, gender protest for feminist organising, not merely as an academic exercise but for its utility in practice.     

Family learning environment: The subjective view of adolescent males and females

This study investigates sex differences in two aspects of family learning environment as subjectively viewed by adolescents: parents' educational expectations and relationships with parents. Analysis of the data collected from 105 young Israeli adolescents (65 males and 40 females) shows sex differences in both aspects of family learning environment. These differences are (a) a negative relation between idealistic expectations and academic performance for females and a positive relation between realistic expectations and academic performance for males, and (b) a positive relation between estimated similarity with father and academic performance for females and a negative relation between social emotional relationship with father and academic performance for males. These sex differences are viewed in light of the greater complexity of female identity as it is related to low achieving females' perceived pressure to improve academic performance and high achieving females' feeling closer to their fathers.Received Ph.D. from Hebrew University of Jerusalem. Current research interests include social aspects of adolescents' development and schooling with special emphasis on adolescents' self-image and future time orientation.