White Women. White Nation. White Cosmopolitanism: Swedish Migration between the National and the Global

Emerging from the concepts of white cosmopolitanism and white cosmopolitan femininity, this article analyses “cosmopolitan narratives” of Swedish migrant women who lived abroad for an extended period and eventually returned to Sweden. Based on eight months’ ethnographic work, including 46 in-depth interviews with migrants who had returned in Sweden, the article explores how national boundaries are both maintained and traversed in the construction of a “world citizen”. It is argued that the women’s self-identification with a cosmopolitan ethos is structured by whiteness, nationality, and class that grants uninterrupted mobility and “worldliness”. As symbolic bearers of the Swedish nation, national ideals act on the white women’s bodies internationally, in ways that both uphold and re-inscribe the nation into the global. Thus, apart from obscuring global inequalities, white cosmopolitan femininity is imbricated in both national and global politics as a place where global structures reconnect with the white nation, thereby enabling Swedish migrants to re-install themselves into contemporary global settings as self-defined cosmopolitan subjects     

“It Is So Swedish That You Have to Work”. Returning Swedish Migrant Women’s Negotiations of Gender Equality and Heterosexuality

Notions of gender equality are strongly linked to the Swedish self-image. This article explores returning Swedish migrant women’s negotiations of heterosexual gender equality ideals based on their experiences of being housewives to middle- and upper-class men with work contracts abroad. From fieldwork conducted within two networks for returning Swedes, the article provides an analysis of the ways in which the women talk about work, gender equality, and domestic workers.

The analysis of the women’s accounts of gender relations shows that different ways of doing femininity are central in their narratives. By using the concepts “emphasized femininity” and “gender-equal femininity” the article highlights the different forms of femininity that can be traced in the women’s narratives. Drawing from the empirical examples, it is shown that the women are troubled by Swedish gender equality ideals and express a feeling of not “fitting in” after returning to Sweden. I suggest that the women’s articulations of not “fitting in” to (imagined) gender-equal Sweden tend to downplay the fact that they still have advantages that assist with “fitting in” from social positions such as class, whiteness, and (hetero)sexuality: positions which may create space for negotiating social norms in Sweden.     

(Un)twisted: talking back to media representations of eating disorders

In 2014–2015, there were several news reports about a rise in the diagnoses of eating disorders (EDs), as attributed to the use of image-driven social media. Such coverage can be situated within a long history of concern in which those diagnosed with an ED are constructed as ‘especially vulnerable’ to the power of media images – a subjectivity which is pathologised and devalued precisely through its association with femininity. The most incisive objections to EDs being presented as a response to the ‘weight’ of media representation have come from Abigail Bray (2005) in her work on how anorexia is constructed as a reading as well as an eating disorder. In exploring the results of 17 semi-structured interviews with people who have experience of an ED discussing their encounters with media representations of EDs (material that is often co-opted into debates about the ‘toxic’ nature of media culture in this regard), this article uses empirical evidence to intervene in how ‘ED’ media subjectivities are often defined. In particular, it aims to explore the qualitative responses in the context of more ‘every day’ understandings of media engagement, thus working against the gendered pathologising which has persistently occurred.     

Women with(out) class: social workers in the twentieth-century United States

This article examines women's work culture in professional-managerial labor in the twentieth-century United States through a history of social workers, an occupation particularly well suited to examine how race and gender shape work cultures. It suggests a chronology for understanding the changing ways in which social workers adopted middle-class identities that draw upon both professionalism and unionism. Imaging themselves variously as workers and ‘middle-class’ professionals, each identity had implications for their ability to understand and respond to the changing working conditions at both the beginning and end of the twentieth century that threatened to undermine them. Middle-Class Worker and Professional Worker identities in the 1930s and 1960s armed male and female social workers to defend their unions and fight for their clients against economizing bosses, and miserly state politicians. At the end of the century, however, the rush of social workers into the role of therapists gave them a work identity that relatively disempowered them to deal with the welfare cutbacks or the new work of deindustrialization with ‘jobless recovery’.