共查询到20条相似文献,搜索用时 15 毫秒
1.
Christine Quinan 《Women: A Cultural Review》2013,24(3):256-269
Through an analysis of Simone de Beauvoir's final novel Les Belles Images (1966), this article examines how a 1960s French technocratic class dealt with individual and collective traumas, particularly how they placed their faith in an undying hope in the future while simultaneously ignoring the horrors of wartime violence. The article contends that Beauvoir's novel is a story of not remembering—or, more specifically, attempting to forget—Algeria and all the conflict signified to the average French citizen, including decolonization, torture, racial difference and political tumult. Analysis rests on the novel's representation of its protagonist Laurence, who had been shaken to the core after reading a newspaper article about a (likely Algerian) woman tortured to death, ultimately causing a nervous breakdown that forever altered her interactions with her family and fellow technocrats. Gender and nationality also figure centrally in this examination of the broader role that images—not only belles images—played in the construction of French national identity at this historical moment. 相似文献
2.
J. C. Bernthal 《Women: A Cultural Review》2013,24(1-2):40-56
The mystery writer Agatha Christie (1890–1976) has long been understood as a best-seller who could negotiate the demands of the marketplace, but who never tried to engage with political or social issues. Formulaic, linguistically simple and dependent on stereotypes, her books have a reputation as ‘animated algebra’—retreats from reality. This essay rethinks Christie's political significance, with reference to selected texts published during the Second World War. During the crucial war years, Christie published murder mysteries prolifically, mostly set in country houses or holiday resorts. Apparently escapist settings, however, gave her space to explore problems facing women at a time when men had been displaced to the battlefield. The majority of Christie's victims in these texts are women and, more than usual, the plots revolve around identifying or misidentifying corpses. In the two novels explored here—Evil Under the Sun (1941) and The Body in the Library (1942)—Christie considers women as victims in commercial and domestic narratives. In both cases, women trade identities with each other in death: for example, a schoolgirl dresses up for a Hollywood screen test, only to be killed, her body swapped with a glamorous dancer's to obscure the time of death. In life and in death, characters read women as combinations of bodies and cosmetics. Far from avoiding reality, Christie engaged with concerns of the day. Her detective fiction rarely references war directly, but there is a running commentary on domestic and commercial spheres, and women's roles, as victims, within these. 相似文献
3.
Elaine Showalter 《Women: A Cultural Review》2013,24(1-2):131-138
The role of the intellectual is traditionally gendered masculine, and women are excluded from consideration. Contemporary discussions of the 'death of the intellectual' noticeably make no reference to feminist intellectuals. On the other hand, women in academia have been reluctant to adopt the role of public intellectual as conventionally defined. There is an anxiety about the contemporary place of the intellectual, and about the necessity for the distinction made by some feminists between theory and practice, the intellectual and the activist, and where this might lead. In exploring the role of feminist intellectuals over the last two centuries, three paradigms of the feminist intellectual are proposed for consideration: Cassandra (the prophetess cursed with disbelief), for example Florence Nightingale; the feminist Messiah (the exceptional female saviour who would sacrifice herself to change women's lives), for whom the exemplar is Margaret Fuller; and the Dark Lady (the token woman in a community of men), such as de Beauvoir, Mary McCarthy and Susan Sontag. Indeed, Camille Paglia's rivalry with Sontag lends itself to being interpreted as evidence of her current desire to occupy this 'dark lady' role. In conclusion, after discussing contemporary, late twentieth-century feminism (Natasha Walter, Elizabeth Wurtzel, gurrl power, 'women behaving badly'), the role of Margaret Thatcher in changing perceptions of women's capacity for political power is proposed for celebration. Finally, there is Cixous's image of the feminist intellectual as the laughing Medusa, who turns men to stone, but turns laughter on herself. 相似文献
4.
Sara Cohen Shabot 《Women: A Cultural Review》2013,24(1):62-70
Abstract: Over the course of this article, the author argues that ethics and the erotic are interrelated. The author also contends that the way subjectivities are constructed has a strong impact on the development of the ethical and the erotic character of these same subjectivities. Against this backdrop, the author postulates that envisioning or creating oneself as a grotesque subject promises to facilitate one's own development into a moral and erotic human being by triggering a process of inner estrangement that enables one to recognize the otherness within oneself. This analysis is based mainly on Mikhail Bakhtin's grotesque as presented in his Rabelais and His World (1965). This self-introspection serves as the basis for an ethical eroticism through which one shall transform oneself into a fully fledged moral and sensual subject. In formulating this argument, the author draws on Simone de Beauvoir's own attempt to link the erotic to the ethical. As will be seen, the same principle that stands at the heart of a phenomenological ethics also steers the author's phenomenological conception of the erotic. The principle in question is carnal intersubjectivity-bodies that penetrate one another and merge, yet never lose themselves in the other's carnality. Put differently, they remain non-objectified subjects. The grotesque subject is presented as a figuration that helps shed light on the way the subject has been conceived by, above all, phenomenological and postmodern theorists. The author then explores some of the ethical ramifications of this conceptualization. Drawing on these insights, the author fashions an ethical eroticism that derives from a grotesque subjectivity. 相似文献
5.
Tone Bleie 《Nora, Nordic Journal of Women's Studies》2019,27(1):54-71
Challenging the influential view that the chapter on biology in the first volume of The Second Sex is exposing scientific myths in severe prose, in the view of this paper, the chapter is as much about scientific facts as it is an intriguingly open-ended dialogue between phenomenology and science. Beauvoir’s consuming epistemological and scientific preoccupation with the category of biology is analysed in a bid to advance a new, naturalist–feminist conception of Beauvoir’s theory of natural history. The analysis unravels the theoretical edifice, with its tensions between Beauvoir’s selective but brilliant appropriation of recent discoveries in evolutionary biology and genetics and certain deliberate rejections and omissions of Darwinian evolutionary thinking. Contrary to Beauvoir’s intentions, she ends up conflating the term biology with, in particular, reproductive physiology, and perpetuating the ill-fated division between body and psyche. In contributing to a reformulation of an empirically grounded approach to the embodied mind and situated body, this paper debates some promising insights from contemporary neuroscience and primatology. These insights are critical to theory development, based on a non-anthropocentric stance and non-dualistic understanding of the mind–brain continuum and the body as a situation. 相似文献
6.
Kristina Malmio 《Nora, Nordic Journal of Women's Studies》2017,25(4):247-262
AbstractIn this article, I study the journey of the Finland-Swedish author Monika Fagerholm’s (b. 1961) novel The American Girl to the pages of O, The Oprah Magazine. This event, here called “Fagerholm goes Oprah”, offers an illustrative example of the global movements of literature today, and of the ongoing negotiation of relations between local and global, the Nordic countries and the USA, minor literature and the global market. The article describes the different phases of the transmission of this novel, studies the means by which a novel from a minor body of literature transgresses its geo-linguistic position and, in this specific case, demonstrates the role of gender. In this way, the novel not only creates fictive, transnational spaces for its female characters and readers, but it also enters and contributes to a network of female agents in widely different geographical and cultural contexts. The event “Fagerholm goes Oprah” is a sign of the ongoing globalization of the literary field, but its reception also reveals the presence of an opposing tendency: the continuing significance of localization in literary exchange. All in all, the novel and its reception illustrate the many strategies used to create a connection between two different cultures, and also display the importance of various cultural currents in the transmission of the novel, such as feminism and Nordic Noir. 相似文献
7.
Emily J. Lordi 《Women & Performance》2016,26(1):55-71
This article redefines and regenders the meaning of soul in black expressive culture. The author argues that by the late 1960s the term encodes a narrative whereby racialized struggle yields a culturally superior style, and it shows how black women artists use literary and musical techniques to perform this recuperative alchemy. Reading Audre Lorde’s 1982 biomythography Zami as a paradigmatic soul text, the author contends that this text invites us to deprioritize concerns about the commodification of soul and to show instead how precisely black women artists such as Lorde, Nina Simone, and Aretha Franklin draw energy from the movement of the spiritual into the secular to create virtuosic, inclusive, and transformative forms of survivorship; the article suggests that they do so by weaving many genres together to create a home out of no home in the body, on the page, and on the stage. This analysis challenges interpretations of soul that privilege its marketization and appropriation and that reproduce a masculinist, heteronormative account, either as “fact,” in histories of popular music, or as the grounds for critique, in recent scholarship on “post-soul aesthetics.” 相似文献
8.
9.
AbstractThis article investigates the transnational and translingual reception of Nordic women’s writing (among authors writing in Swedish, Norwegian, and Danish) in a multilingual country, Finland, around the turn of the nineteenth and the twentieth century. This contribution is a component of our work for the international Joint Research Project, Travelling TexTs. We concentrate on the presence of Nordic women’s writing in various languages in fin de siècle Finland by investigating a library collection from that time. We look at the complexities in the reception of Nordic women’s writing in translation in Finland, making use of the concept of the Nordic dimension of translation history, and introducing the notion of intranational reception. We emphasize the role of women translators as cultural transmitters, and the intertwining of national and transnational (or, even, in today’s terms, feminist) agendas. We also investigate the reception of Nordic women’s texts in the press of that time, by examining both literature written for adults and literature for girls. Working with large-scale digitized sources has enabled us to examine the question of reception broadly. 相似文献
10.
姜颖 《中国劳动关系学院学报》2006,20(1):44-48
我国《劳动法》规定劳动合同应当书面订立,但现实中不签订书面劳动合同形成的事实劳动关系大量存在。放松对劳动合同的形式要求,将口头合同形成的事实劳动关系纳入劳动法范围并加以倾斜性的保护,引导劳动关系当事人特别是用人单位签订书面劳动合同,是一个符合合同本意,理性和现实的选择。而最重要的是这一选择符合劳动法的根本立法宗旨,有利于对劳动者的保护,协调、稳定劳动关系。 相似文献
11.
《Journal of Gender Studies》2012,21(2):137-146
This paper is, firstly, a critical analysis of Maxine Hong Kingston's story. ‘White Tigers’, drawing attention in particular to its polarized constructions of Chinese women; and secondly, a collage, made up of excerpts from existing discourse on the practice of foot-binding and this critic's personal memories of women with bound feet. 相似文献
12.
Nuha Baaqeel 《Women: A Cultural Review》2013,24(1-2):143-153
Ahlam Mosteghanemi was the first Algerian woman writer to publish a novel in the Arabic language. Her work is therefore very significant in the context of Arab women's writing and feminism. Her novels express a unique understanding of social and political events, and convey the impact of these events on individuals by combining love stories with political and social history, fused together in present time. The interview examines Ahlam Mosteghanemi's novels and the impact of colonization and post-colonization on Mosteghanemi, her writing, Algeria and the Algerian people. Mosteghanemi's decision to write in Arabic and the themes of her novels are directly informed by the Algerian war of independence and as such can be seen both as a statement of independence from the Eurocentric homogenization of language and discourse, and as a feminist political statement. The interview seeks to deconstruct the widespread image of feminist literature as a genre that attempts to explore the female experience through an unnuanced binary focus on the opposition between the male and female within a patriarchal society. The interview pays particular attention to the rich symbolism of Mosteghanemi's novels. Even in the English translation there is a strong sense of the historical and geographical reality of Algeria, an ancient country repeatedly invaded by colonizing forces, and struggling again in the modern world to establish an independent identity. The interview looks at some of the significant themes raised by Mosteghanemi in her novels. In addition to this, the interview pays particular attention to the issue of translation in Mosteghanemi's novels and to her attitudes towards her readership. 相似文献
13.
Angela Maione 《Journal of Gender Studies》2019,28(7):777-788
ABSTRACTBoth Wollstonecraft’s fame and infamy are attributable to her lived experience as the woman author of the only radical republican feminist text published in the pamphlet war of the 1790s. Yet, her radical republican politics were divorced from her gender politics in the early reception. This paper argues that this separation was subsequently sustained in part by interpretive practices that rest on the suppression of the original split. It shows that over the nineteenth and twentieth centuries, both outside and within academia, the dominant interpretive tendency of neglecting Wollstonecraft’s radical republican politics has deradicalized both her historical political thought and her iconic image. This conventional reception has both enabled and limited the resources made available through Wollstonecraft to feminists throughout history. 相似文献
14.
《Journal of Gender Studies》2012,21(3):335-343
A great deal of research has examined women's bodily experiences with respect to pregnancy, childbirth, and the postnatal period. Men's experience of this significant life event is less scrutinized. Using longitudinal data from 182 newly married couples in the United States, we examine the effects of childbearing on wives' and husbands' feelings about their bodies. Our results suggest that whereas wives' perceived physical attractiveness declines after the birth of a child, husbands' perceived physical attractiveness increases. 相似文献
15.
Phares Vicky Steinberg Ari R. Thompson J. Kevin 《Journal of youth and adolescence》2004,33(5):421-429
The connections between body image disturbance and psychological functioning have been well established in samples of older adolescent girls and young women. Little is known, however, about body image in younger children. In particular, little is known about possible gender differences in preadolescent children. The current study explored self-reported body image disturbance and psychological functioning in relation to peer and parental influences in 141 elementary school-aged girls and boys aged 8–11. Results suggest that girls are more concerned about dieting and are more preoccupied with their weight than are boys. Girls also reported a greater drive for thinness and a higher level of family history of eating concerns than did boys. Correlations suggested that girls' experiences of body image concerns (body dissatisfaction, bulimia, and drive for thinness) were related to a number of factors (such as family history of eating concerns, peer influences, teasing, depression, and global self-worth) whereas boys' experiences of body image concerns were related to fewer factors. On the basis of these findings, the assessment and treatment of body image concerns in preadolescent children (especially girls) are of great importance. Implications for intervention and prevention programs are discussed. 相似文献
16.
Ben Cousins 《The Journal of peasant studies》2013,40(4):893-908
The Commission on the Legal Empowerment of the Poor (CLEP) was established by the United Nations in 2005 and concluded in 2008. Although inspired by Hernando de Soto's analysis of the role of property rights in economic development, the scope of the Commission was defined as ‘legal empowerment’ in general. This commentary offers a critique of the CLEP report, and argues that its underlying assumptions rest on an idealised version of liberal democratic capitalism in which a dynamic market economy assures ‘win-win’ solutions for all. This implies that there are no tensions between the four ‘pillars’ of legal empowerment identified by CLEP (the rule of law, property rights, labour rights, and business rights). However, in the real world of capitalism, in both democratic and authoritarian versions, there are structural tensions between classes of capital and classes of labour, which result in the economy and its underlying institutional order becoming a key site of contestation. The case of farm labour in rural South Africa is used to illustrate this argument. A focus on legal rights can, however, be ‘empowering’ to a degree, when it helps defend poor people from exploitation and abuse, or is located within broader strategies to eradicate systemic poverty. 相似文献
17.
刘刚 《中国劳动关系学院学报》2002,16(3):41-43
工会领导者形象是工会领导者内在素质和外显行为的综合体现 ,它体现着工会组织的性质和基本职责 ,直接影响到职工群众对工会组织的认识、评价和态度。伴随我国的劳动关系和工会工作的领域、重点、方式的深刻变化 ,要求工会领导者塑造好代表维护者、组织引导者、支持合作者、学习进取者的形象 相似文献
18.
刘元文 《中国劳动关系学院学报》2012,26(1):7-11
工会形象是工会在长期的社会实践过程中留给人们的印象和看法.近些年来,社会各界对工会的评价褒贬皆有,中国工会尚未树立起完美的社会形象.近期工会组织的职工队伍调查显示,职工对所谓自己利益“代表者”工会的工作也仅仅给了个“及格”分数,离真正“职工之家”的要求还有很大差距.工会组织应充分认识到重塑形象的重要性,并采取强有力措施,履行好基本职责,切实维护职工群众合法权益,唯有如此才能重新获得职工群众的信任. 相似文献
19.
刘福奇 《中国劳动关系学院学报》2006,20(1):49-52
我国《劳动法》及有关劳动合同制度的法律法规是在1994年、1995年制订的,本身具有一定的局限性,加上我国市场经济体制日渐完善和加入世贸组织,现行的劳动法律法规已经不适应市场经济的发展要求。本文通过对劳动合同制度中常见的若干问题进行分析和探讨,指出现行劳动法律规定的一些缺陷,并对其修改提出一些建议。 相似文献
20.
新形势下塑造工会干部新形象是发展社会主义市场经济、维护职工权益对工会工作者的内在要求。塑造工会干部新形象,必须着眼于内在素质的提高,主要包括思想政治素质和职业道德水平、维权责任意识、与工会工作相关的业务知识,其中,思想政治素质是塑造工会干部新形象的思想基础和灵魂。 相似文献