共查询到20条相似文献,搜索用时 15 毫秒
1.
Kristina Malmio 《Nora, Nordic Journal of Women's Studies》2017,25(4):247-262
AbstractIn this article, I study the journey of the Finland-Swedish author Monika Fagerholm’s (b. 1961) novel The American Girl to the pages of O, The Oprah Magazine. This event, here called “Fagerholm goes Oprah”, offers an illustrative example of the global movements of literature today, and of the ongoing negotiation of relations between local and global, the Nordic countries and the USA, minor literature and the global market. The article describes the different phases of the transmission of this novel, studies the means by which a novel from a minor body of literature transgresses its geo-linguistic position and, in this specific case, demonstrates the role of gender. In this way, the novel not only creates fictive, transnational spaces for its female characters and readers, but it also enters and contributes to a network of female agents in widely different geographical and cultural contexts. The event “Fagerholm goes Oprah” is a sign of the ongoing globalization of the literary field, but its reception also reveals the presence of an opposing tendency: the continuing significance of localization in literary exchange. All in all, the novel and its reception illustrate the many strategies used to create a connection between two different cultures, and also display the importance of various cultural currents in the transmission of the novel, such as feminism and Nordic Noir. 相似文献
2.
《Journal of Gender Studies》2012,21(1):97-103
This interview explores Erin Shields' views about Canadian theatre, her writing process behind If We Were Birds, and her understanding of Ovid. 相似文献
3.
《Journal of Gender Studies》2012,21(1):27-39
This article focuses on the correlation between the gender of authors and the winners of literary awards in Flanders in the last two decades of the twentieth century. The hypothesis is that the chances of winning such an award are different for male and female writers. The article will investigate the reasons for this imbalance. The authors look at the impact the gender of the authors seems to have and at the gender of the judges. The article will answer questions such as: Are female authors treated unfairly by the Flemish literary system? Does an all-male jury favour male candidates? Do men write ‘better’ books? Yet the article will also consider the professionalism of female authors: are they somehow to blame for the imbalance? Do they enter competitions as fervently as male authors? Are they willing to promote themselves and create the necessary networks? Finally, the article will investigate whether there is a difference between the literary genres: are female writers of children's books more likely to win an award than their female colleagues writing for adults? 相似文献
4.
《Journal of Gender Studies》2012,21(2):153-164
This paper is a critical content analysis of the genre of Christian men’s sefl-help literature. It examines the ways in which this genre constructs and addresses men as a collective beset by their own ‘unique’ problems (including sexual addiction) and considers why the authors favor such characterizations. Men are portrayed as being just like any other disadvantaged group whose lives are characterized by oppression. It is suggested that this mediated classification of men as an ‘oppressed group’ is favored because it marginalizes competing social conversations about men’s status in society, especially feminist critiques of male privilege. 相似文献
5.
《Women's history review》2012,21(7):1078-1095
ABSTRACTThis article explores mobility in the North-Atlantic between 1890 and 1920 as manifested in the entanglements of different cultural flows within the peripheral town of Reykjavík, Iceland's capital. It focuses on, firstly, the dissemination of bourgeois ways of life from the European mainland to Reykjavík, in which dominant-class women were key actors. Secondly, it explores the transculturation processes different currents of people and ideas set in motion among the town's middle and lower classes, underlining the process’ gendered aspects. The article reveals how the clashing, intertwining, and merging of different migration flows shaped Reykjavík's culture during an era of increased mobility and the role gender played in the process. It therefore provides an example of how gender, mobility, and class intersected in the construction of culture and class structure in peripheral local communities during a period of heightened global and regional mobility in 1890–1920. 相似文献
6.
Victoria Kennedy 《Women: A Cultural Review》2019,30(2):186-205
This paper argues that the development of the identity of the professional woman writer as a ‘lady novelist’ in the mid-eighteenth century has had a lasting and detrimental impact on the status of women's writing that lingers through to the present, particularly in the critical discourse surrounding chick lit. The first part of this paper discusses the figure of the lady novelist and traces her centrality to criticisms of women's writing from the eighteenth century through to the twenty-first. The second part of this paper then examines the haunting presence of the lady novelist in the metafictional works of seven representative women writers: Jane Austen's Northanger Abbey (1818), Elizabeth Barrett Browning's Aurora Leigh (1856), Louisa May Alcott's Little Women (1868), L. M. Montgomery's Anne of Green Gables (1908), Betty Smith's A Tree Grows in Brooklyn (1943), Fay Weldon's The Life and Loves of a She-Devil (1983), and Candace Bushnell's The Carrie Diaries (2010). By drawing a through-line that connects these texts, I argue for a renewed understanding of the ways in which Western women writers from the eighteenth century to the present are unified by a pervasive anxiety about being a ‘lady novelist’. 相似文献
7.
Leslie Margolin 《Journal of Gender Studies》2017,26(5):583-594
This study examines how mid-twentieth century physicians used the term ‘sexual frigidity’ to disempower women. Conceptualizing medical texts as accounts, I focus on how medical authors saw, described and explained sexual frigidity from the 1930s to the 1960s in both scientific writings and in those aimed at the general public as sex guides, marriage manuals and advice columns. The study concludes, that behind the pretext of treating a woman’s frigidity, psychiatrists and gynecologists, using the language and theoretical structures of psychoanalysis, constructed a narrative in which ‘normal’, non-frigid women always see their man through a lens of unlimited patience, tenderness and altruism. Their attitude is always welcoming, joyous, and worshipful. By contrast, women defined as sexually frigid see their man through a lens of bitterness and resentment, an attitude which reaches its apotheosis during the man’s attempts to engage them in intercourse. Through the frigidity narrative, mid-twentieth century physicians managed to pass judgment, not only on women’s sexuality, but on their autonomy, their character, and the success or failure of their marriage: they are to blame when their husband leaves them for another woman; they are to blame when their husband is impotent; and they only have themselves to blame if they are unable to function in a sexually ‘healthy’ way. The discourse that seemed preoccupied with a woman’s genitals, with their feelings and contractions, was also interested in a woman’s heart, her intentions and activities, with particular emphasis on how she performed as her husband’s housekeeper and companion. There was scarcely an attitude, feeling, or interpersonal activity known to women from which mid-twentieth century physicians did not impute some connection to frigidity. 相似文献
8.
《Journal of Gender Studies》2012,21(1):63-75
This paper interrogates the gender identity of the protagonist in the thirteenth-century German romance Parzival by examining the role that clothing and nudity play in creating/exposing the hero’s gender. The young protagonist, Parzival, creates ‘gender trouble’ first by identifying knights’ armour with ladies’ clothes and then by arriving at King Arthur’s court dressed in clothes given to him by his mother, who wishes to exclude him from chivalric society. Parzival’s costume is not specifically feminising, but the costume signifies that Parzival is not of aristocratic birth, and thus, that he does not share the gender of the aristocratic men. Althoush Parzival’s attitudes towards clothes imply that his gender is not firmly fixed, the author, Wolfram von Eschenbach, twice exposes his protagonist nude to his audience, and uses these opportunities to establish Parzival’s masculinity and status as a knight. When Parzival eventually takes on the appearance and behaviour of an aristocratic man, his success in the Grail quest is still attributed to his mother, suggesting that the ideal knight requires a gender that encompasses both masculmity and femininity. 相似文献
9.
Gender staff in the World Bank -- the world's largest and most influential development institution -- have a policy problem.
Having prioritised efforts to get women into paid employment as the ȁ8cure-allȁ9 for gender inequality they must deal with
the work that women already do -- the unpaid labour of caring, socialisation, and human needs fulfilment. This article explores
the most prominent policy solution enacted by the Bank to this tension between paid and unpaid work: the restructuring of
normative heterosexuality to encourage a two-partner model of love and labour wherein women work more and men care better.
Through a case study of Bank gender lending in Ecuador I argue that staff are trying to (re)forge normative arrangements of
intimacy, a policy preference that remains invisible unless sexuality is taken seriously as a category of analysis in development
studies. Specifically, I focus on four themes that emerge from the attempt to restructure heteronormativity in the loan: (1)
the definition of good gender analysis as requiring complementary sharing and dichotomous sex; (2) the Bank's attempt to inculcate
limited rationality in women such that they operate as better workers while retaining altruistic attachments to loved ones;
(3) the Bank's attempt to inculcate better loving in men, such that they pick up the slack of caring labour when their (partially)
rational wives move into productive work, and; (4) the invocation of a racialised hierarchy resting on the extent to which
communities approximate ideals of sharing monogamous partnership. Aside from providing clear evidence that the world's largest
development institution is involved in micro-processes of sexuality adjustment alongside macro-processes of economic restructuring,
I also critique the Bank's sexualised policy interventions and suggest that they warrant contestation. 相似文献
10.
Xuan Li 《Nora, Nordic Journal of Women's Studies》2018,26(4):331-350
ABSTRACTFathers and fatherhood are increasingly visible in social science scholarship and public discourse, although the father’s different roles are yet to be integrated. Moreover, most existing studies on fathers and fatherhood focus on either European or North American fathers, or contemporary non-Western fathers; little is known about the historical changes in fatherhood culture in non-Western contexts. This article explores how elite fathers in Republican, Socialist, and Reform-era China see their roles as parents and as men amidst dramatic social changes in intergenerational and gender relations. A close examination of five elite fathers’ family letters and autobiographical writings reveals that the parent–child hierarchy began to diminish as early as Republican-era China and continued to decrease during the Socialist and Reform eras, as seen in fathers’ increasing recognition of their children’s autonomy and the heightened sense of intimacy in the father–child bond. However, changes in gender relations, especially in the fathers’ generation (as opposed to the fathers’ gender beliefs and practices towards their children) followed a much less straightforward path. The asynchronized changes in different facets of Chinese fatherhood may be attributed to the unique and complicated modern history of China in the twentieth century. 相似文献
11.
《Journal of Gender Studies》2012,21(1):101-106
This interview explores Emma Donoghue's writing process for her novel Room. It positions Room in relation to both Donoghue's career as a transnational writer, that is, as one who has moved from Ireland to the UK, and from the UK to Canada, and her feminist background. This interview concludes with a wider consideration of her novel's treatment of the relations between gender, narrative and the contemporary family. 相似文献
12.
Harriet T. Zurndorfer 《Nora, Nordic Journal of Women's Studies》2018,26(4):357-366
ABSTRACTThis essay traces the evolution of Chinese women and gender studies in academia since the 1970s through a discussion of a number of prominent Western-language book publications that reveal changing scholarly approaches and attitudes toward this subject. It makes evident that within several generations the field has developed from a study favoured by left-leaning academics to a subject fed by multi-disciplinary approaches and integral to China scholarship. The review demonstrates how researchers sought sources and means to expose the once-buried literary and artistic achievements of imperial era women while modern history and literary experts as well as anthropologists and other social scientists countered long-standing narratives of women’s oppression, and pursued alternative scenarios to show how Chinese men and women have transformed their culture and society. There is also attention given to publications about masculinity, same-sex cultures, and the one-child policy. The review concludes that more contact between Western and Chinese scholars on women and gender studies will enrich and expand the dimensions of this field. 相似文献
13.
Victoria Walker 《Women: A Cultural Review》2017,28(4):375-390
AbstractAnna Kavan's fictional portrayals of psychiatric breakdown and its treatment provide a unique perspective on the patient's experience of early to mid twentieth-century psychiatry. This article looks in detail at Kavan's time working with soldiers suffering from effort syndrome during the Second World War, observing how the solider-psychiatric patient becomes a figurehead for her radical politics in her Horizon article ‘The Case of Bill Williams’ (1944), and a prominent protagonist in her stories. Through close reading of her correspondence, her journalism and her wartime stories collected in I Am Lazarus (1945), it examines how the intersection of psychological trauma and physiological symptoms characteristic of effort syndrome surfaces in Kavan's writing of this period and in her own psychic responses to the war. It observes the importance of figurative language to her portrayal of war trauma and psychological breakdown, as her characters embody metaphor in their psychosomatic symptoms, and explores a twisted reconception of mind–body dualism prevalent throughout her writing of this period. It goes on to examine how the peculiar interaction of the physical and the psychological extends to the relationship between Kavan's characters and their external environment in her Blitz stories. Against the backdrop of the war-torn city, mind and body engage in ongoing conflict, affect and emotion bleed into her physical landscapes, and everyday objects become animated and hostile towards her protagonists. 相似文献
14.
Eva Borgström 《Nora, Nordic Journal of Women's Studies》2016,24(4):234-250
This article investigates how the historian and writer Lydia Wahlström (1869–1954) wrote about same-sex passions in a time when homosexuality was forbidden by law and tabooed in literature. There were of course also, during the first decades of the 1900s, many people who lived in same-sex relationships, some of them openly enough that this can still be discerned in the historical material. Lydia Wahlström was among them. She was active in the suffragist movement and one of its most prolific leaders, speakers, and writers. Wahlström was awarded a doctorate in history in 1898 and then became the director of studies at the Åhlinska School for girls in Stockholm. Alongside this, she wrote numerous articles and non-fiction books on a wide range of subjects as well as three romans-à-clef. In these novels, she wrote about the love that dared not speak its name, but she had to draw a veil over the forbidden motif in order to write about it. The interesting thing is that Wahlström did not mask the controversial motif more than that the observant contemporary reader could understand the underlying meaning in the novels and that it becomes even clearer to those who read her autobiography that was published many years later. This article deals with writing about same-sex love in a profoundly homophobic time. 相似文献
15.
《Journal of Gender Studies》2012,21(1):77-89
Few places are more closely associated with masculinity than prison. From the bank robber to the political dissident, the convict in North America is typically gendered male. This masculine association is curious given that the prison emasculates as a form of punishment, depriving the prisoner of independence, agency, money, and heterosexual activity – that is, many of the typical means of male expression in the outside world. Although the prison is typically thought of as a hyper-masculine space characterized by the adage ‘might is right’, the literature that comes out of it attests to more intricate, complex, and fluid male identities performed and improvised in this space. These prison masculinities both invert and reflect gender constructions of outside society. Drawing on recent life writing by Canadian prisoners, this paper examines how masculinity is reconstituted in the prison and what these prison masculinities may contribute to theoretical discussions of gender. 相似文献
16.
《Journal of Gender Studies》2012,21(1):33-43
Che Guevara's Socialism and Man in Cuba (1965) hails the creation of ‘a new man’, or a new revolutionary identity for all Cubans. This article examines the politics of gender in the creation of this identity in the first decade of the Cuban revolution, with a focus on the female counterpart of the new man. In speeches of leaders and policy makers of the time I look at positive and negative role models offered to women, and analyze the extent to which these roles become reproduced in a revolutionary novel, Manuel Cofiño's The Last Woman and the Next Combat (1971). Since this is a strikingly cinematic novel, I use Laura Mulvey's theory of the gaze to describe the rigid construction of gender in the text, but I also look at how this gaze can be appropriated and contested by female readers who can experience a pleasurable identification. Ultimately, this novel represents a significant trove not only of the gender images of official revolutionary discourse but also of the ways they can be subverted. The novel is thus a crucial piece in the archaeology of the liberatory politics that are being promoted by some Cuban writers today. 相似文献
17.
Anna Vitores 《Journal of Gender Studies》2016,25(6):666-680
The pessimistic scenario for ‘women in information communications technology’ and for ‘women in technology’ generally is even more paradoxical and insidious with respect to ‘women in computing’. Studies within this field not only report insignificant improvement in the proportion of women in Western countries’ computing fields but also alert us of a declining trend. Moreover, that decline has been accompanied – or even preceded – by years of research and programs that have specifically focused on increasing women’s participation in computing; however, they have not had the expected effect. More surprisingly, there has been a significant increase in the representation of women in all other science-related fields and professions. Our aim is to provide some clues to fight the feeling of inexorability that may be entailed by the research on women in computing. We will argue that part of the problem is related to the static nature of the research deployed around the problem of ‘women in computing’, primarily, the research constructed around the ‘leaky pipeline’ metaphor. We provide a synthesis of the critiques this research has received in recent decades and highlight research trends that render other landscapes visible when studying ‘women in computing’. These trends help us question how we are conducting research within this field and urge us to problematise assumptions about computing and gender that we may paradoxically continue to reproduce even while denouncing the paucity of women in computing and studying the reasons for this state of affairs. In short, we present the need for different researchers’ eyes that allow different landscapes of women and computing to be seen and produced. 相似文献
18.
Isobel Maddison 《Women: A Cultural Review》2017,28(1-2):130-143
AbstractWhen Elizabeth von Arnim’s novel Introduction to Sally appeared in 1926, the critical response was divided. Dame Ethel Smyth may have told von Arnim the book was her ‘masterpiece’ but some were less convinced; the reviewer in Punch, for instance, considered it ‘a coarse-grained fantasy’. By situating Introduction to Sally in a wider literary context that includes Max Beerbohm’s Zuleika Dobson (1911) and George Bernard Shaw’s Pygmalion (1914), this article explores the personal connections between these three authors and the thematic cross-currents in these texts. Is von Arnim’s novel really as ‘coarse’ and ‘vulgar’ as some earlier critics suggest? Or is it a novel that successfully mixes the plausible with the artificial, the comic and the socially catastrophic, in ways that, more than a decade later, resonate with the work of her friends to highlight several continuing preoccupations? 相似文献
19.
《Labor History》2012,53(6):779-791
ABSTRACTDuring the first fifteen years of its existence, the Industrial Workers of the World (IWW) gained a reputation for being an exceedingly musical labor organization. Where did this proclivity originate? This article complements and elaborates existing explanations by sourcing the roots of IWW music to the institution that was both historically and contemporaneously integral to working-class culture – namely the saloon. It demonstrates strong and persistent links with the culture of proletariat drinking establishments. First, it investigates the ease with which individuals and songs travelled between the recreational environments of the barroom and activist environments of the IWW. Second, by comparing the values and attitudes associated with the musical cultures of the IWW and the saloon, it demonstrates an enduring compatibility between these two working-class institutions. Finally, it demonstrates the value of these findings for historians of the IWW organization, labor historians, and theorists of social movements. 相似文献
20.
随着网络文学平台的兴起,依托于平台的网络文学写作逐步发展成为一种新型职业形态。网文公司出现,并嵌入到网络文学生产过程中,重构了网络文学的生产逻辑。受雇于网络文学公司的续写作者,类似于传统工厂外包的数字“代工”,他们的劳动实践存在“概念”与“执行”和“作家”与“作品”的双重分离,正是这种另类的劳动实践使得续写作者成为网络文学生产过程中的“幽灵劳工”。网络写作的灵活性、工作自由的乌托邦幻象和劳动公平交易的表征,使得网络文学写手甘愿加入努力码字的续写作者队伍中。但是这一切并不能掩盖续写作者付出与回报的不对等,且处于权益受损和向上流动受阻的双重困境之中。 相似文献