Political Representation and Gender in Brazil: Quotas for Women and their Impact

In the 1990s, Brazilian Congress approved an electoral quota for female candidates in parliamentary competition (with exception of the Senate). The reticence of the law and the peculiarities of the Brazilian open lists electoral system have given rise to concern that the quotas will fail. In fact, there has been no great increase in the number of women in Brazilian legislatives – there has been some change in the municipalities, a little less in the states and almost nothing at the federal level. Analysing in detail the results of four elections to the federal Chamber of Deputies, two before and two after the quotas, it becomes apparent that, in Brazil, the impact of quotas is mediated far more than in other countries. Quotas provide, above all, an incentive to party elites to support an increase in the number of female political leaders, and the results may appear only at mid term.     

Electoral Gender Quotas: Lessons from Argentina and Chile

This comparative case study examines the role of electoral quotas for increasing women's representation in Argentina and Chile. The Central hypothesis is that gender quotas in favourable electoral systems increase women's representation, and a corollary hypothesis is that more women in politics should also promote gender issues in public policy. Since the transitions to democratic regimes, many Argentine and Chilean women still promote gender issues, such as gender quotas, but the different transitions shaped the opportunity space for gender issues in politics. Thus, gender quotas can be effective, but the types of electoral and quota systems are important defining conditions and improvements in gender issues are not guaranteed.     

Political Representation in Bailed-out Southern Europe: Greece and Portugal Compared

The emergence of the economic and financial crisis has already shown important electoral and political consequences in southern Europe. Drawing on the experience of two bailed-out countries, Greece and Portugal, we use original data collected before and after 2008 to examine how patterns of political representation have changed during this period. We argue that austerity measures have significantly affected the way MPs represent their electorates, namely in terms of policy congruence. In addition, the economic crisis has also deepened the legitimacy crisis in both countries. Finally, we find that the short-term impact of the crisis has had a greater impact on voters' attitudes than on those of their representatives.     

Representing Women in Chinese Village Self-Government: A New Perspective on Gender,Representation, and Democracy

ABSTRACT

Recent feminist debate about how to achieve the substantive representation of women in government has been conducted largely in relation to national parliaments in democratic states. This article brings a new perspective by examining grassroots rural government in contemporary China – an authoritarian state, which, however, began implementing village “self-government,” including elections, in 1987. The article draws on qualitative fieldwork in the Chinese provinces of Zhejiang and Yunnan. The authors went into this fieldwork with an understanding that women's substantive representation, democracy, and gender equality are mutually constituted and with an expectation that village self-government might make a much-needed contribution to the achievement of all three. However, we ran into trouble with this analytical framework. First, there were marked variations in villagers’ practices and understandings of “representation.” Second, we found that democracy was not a prerequisite for substantive representation. Third, most villagers we talked with claimed that “men and women are equal” and there was little conception of villagers’ interests diverging by gender. This article explores our analytical “trouble,” with a view to advancing scholarship on constraints to democracy in authoritarian states and suggesting fruitful directions for feminist theorists interested in the relationship between gender, representation and democracy.     

Gender,Work and Resistance: South Korean Textile Industry in the 1970s

This paper examines the forces behind South Korean women workers' labour activism in the 1970s, an era of rapid export-orientated industrialisation. Most of the labour strikes initiated by women occurred in the labour-intensive manufacturing sector, and they were in sharp contrast to the overall labour quiescence of male workers during the same period. The actions of South Korean women refute widely held assumptions about the docility of Asian women workers. This case study suggests that women rebel when their lives undergo drastic changes under a set of macro and micro circumstances. Women dialectically interact with the capitalist-patriarchal structure as conscious human agents, and the result of such interaction is their gender- and class-based collective resistance.     

Patriarchal Investments: Marriage,Dowry and the Political Economy of Development in Bangladesh

This article explores why dowry inflation persists in Bangladesh, despite the country being widely heralded as a development success, especially with regard to gender. The article asks three questions. Does rural Bangladesh show changing patterns of marriage similar to those reported elsewhere in South Asia and more broadly? What might explain the persistent spread and inflation of dowry payments? How might changes in marriage and the inflation of dowry be related to the broader political economy of development in Bangladesh? Analysis of primary data from rural Bangladesh affirms shifts in norms of marriage arrangement and conjugal relationships, but also emphasises considerable continuity. The political economy of development in Bangladesh is briefly described. Dowry is argued to function not as compensation for perceived weakness in women’s economic contribution, but to bolster men’s. In mobilising “additional” resources, dowries help sustain the economic system and indicate ongoing commitment to cultural idioms of masculine provision and protection, against a background of widespread corruption and political and gender violence.     

‘The Root Is Maya,the Practice Is Pluralist’: Xel‐jú and Indigenous Political Mobilisation in Quetzaltenango,Guatemala

Since the 1990s Latin America has witnessed the emergence of ethnic, often social movement‐based, political parties. Within this context Rigoberto Quemé Chay became the first indigenous mayor of Quetzaltenango, the second‐largest city of Guatemala, a place that until then had been marked by indigenous political exclusion and racism. This article seeks to explain why Quemé was victorious in 1995 and also why he subsequently lost the election in 2004 through an analysis of the ideational struggle within the (indigenous) political organisation, Xel‐jú, which backed Quemé's candidacy twice. I use the movements of ‘departure’, ‘manoeuvre’ and ‘arrival’ in the process of the constitution of hegemonic visions of power to analyse Xel‐jú's rise to political power.     

Women in War and Peace: Karen Women’s Political Participation during and after the Karen–Burma Ceasefire Accords

ABSTRACT

This article examines Karen women’s political participation in the Karen National Union (KNU) and in KNU-controlled towns and villages during three phases of the protracted Karen conflict in Burma/Myanmar – the guerrilla activity phase, the civil war phase and the ceasefire phase. It argues that two interrelated institutions – a participatory governance system and a politically autonomous women’s group – affect Karen women’s levels of political participation in their communities. The logic is that as the Karen conflict de-escalated from the civil war phase to the guerrilla activity phase, the KNU’s leadership, in response to deteriorating security conditions and outside pressure, was forced to accept greater civilian participation in governance that opened up the political space for Karen women to become politically active. This de-escalation process also meant that the KNU had fewer resources and lacked the institutional capacity to control the activities of the KNU-affiliated women’s group – the Karen Women’s Organisation. When the conflict de-escalated again after the KNU signed a ceasefire accord with the Burmese government in 2012, the terms of the ceasefire agreement in combination with an influx of non-governmental organisations created new avenues in which Karen women could participate in politics.