The new Korean political economy: beyond the models of capitalism debate

Abstract

A key theme within the literature on the evolution of the Korean political economy since the 1997/8 crisis has been the extent to which Korea remains a ‘developmental state’ or has pursued radical neoliberal reform. These debates have not only reflected a concern with understanding the Korean economy but with a wider set of questions relating to the future of capitalist diversity within a globalized economy. By the late 1980s Korea had come to be regarded as a model of successful state-led late capitalist development. Korean modern economic history has insured that questions relating to the extent that it has pursued neoliberal reform have been of keen interest to students of political economy globally. This paper argues that substantive neoliberal reform has taken place in Korea since 1997. The thesis that a new ‘developmental state’ is in process of consolidating itself is simply wrong. However, the state's reform program interacted with material conditions and political coalitions at the meso level in a complex and uneven manner. In certain critical sectors, such as finance, a neoliberal regulatory regime has been consolidated. In others, such as telecommunications, developmentalist regulatory structures have proven to be highly resilient. In order to fully understand the complexity of the contemporary Korean political economy it is necessary, therefore, to prioritize the importance of meso-level analysis.     

Gender and right-wing populism in the Low Countries: ideological variations across parties and time

ABSTRACT

Although scholarship on the general ideological orientation of right-wing populist parties is well established, few scholars have studied their ideas about gender. De Lange and Mügge therefore ask how differences in ideology shape right-wing populist parties' ideas on gender. Drawing on the qualitative content analysis of party manifestos, they compare the gender ideologies and concrete policy proposals of national and neoliberal populist parties in the Netherlands and Flanders from the 1980s to the present. They find that some parties adhere to a modern or modern-traditional view, while others espouse neo-traditional views. Moreover, some right-wing populist parties have adopted gendered readings of issues surrounding immigration and ‘Islam’, while others have not. The variation in stances on ‘classical’ gender issues can be explained by the genealogy and ideological orientation of the parties, whereas gendered views on immigration and Islam are influenced by contextual factors, such as 9/11.     

Jihadi brides at the intersections of contemporary feminism

Abstract

Contemporary feminism has reached a difficult crossroads, both in its theory and practical application. Feminist commitment to diversity and inclusion has opened space for women not traditionally considered in feminism’s domain and prompted new understandings of the forms of power against which women struggle. However, the very inclusivity of contemporary feminism now raises a series of unresolved issues. What does it mean to be a feminist today? What are the criteria for integration within a feminist agenda? And who determines the boundaries of inclusion and exclusion? This article uses the case of Jihadi brides, women who travel to join the Islamic State in Syria and Iraq, to test the limits of feminist boundaries. That these women have embarked on a radical political campaign against the West prompts further revisioning of the relationship between women, gender, and feminism. In place of a unified feminist politics, women are involved today on both sides of the global conflict between Western industrialized democracy (and its allies) and violent jihadism. In this context, should feminism include all women, even those who fight against Western values and thus the rights of other women? Should feminism tolerate the intolerant? Against the background of debates about intersectionality, identity politics, and post-structuralism, this article raises the specter of a feminism that is not only non-Western but, importantly, anti-Western and considers its implications for a feminist reconstructive agenda.     

Feminist consciousness and candidate preference among American women, 1972–1988

Recent research has suggested that women with a feminist consciousness differ from nonfeminists in their attitudes and values. This paper investigates the impact of feminist consciousness on candidate preference and vote choice in presidential elections from 1972 to 1988. In those elections in which candidates took divergent positions on feminist issues, feminism was a significant predictor of candidate preference after controls for demographic variables, political attitudes, and partisanship. In elections in which the candidates took similar positions, however, feminism did not affect candidate preference. The 1980 election was the exception: in that election, feminists cast relucantant ballots for Carter, while rating John Anderson higher.     

Zeugmatic Spaces: Eastern/Central European Feminisms

This article stems from a sense of discontent and frustration that the cultural position of Eastern/Central European feminisms have not been theorized enough in comparison with other non-First World feminisms. To construct my argument, I use a rhetorical figure, zeugma, which is able to underpin the specificity and the commonalities of the post-Communist area feminisms as compared to the hegemonic feminisms of the world or to Third World feminisms. Zeugma (from an ancient Greek word meaning “bridge”) is a figure of speech that relies on balance and acceptance of grammatical difference. An almost perfect cultural space shifter, Eastern/Central Europe produces feminist discourses that constitute, in my opinion, zeugmatic spaces in the worldwide concerto of world feminisms. I suggest that many of the problems of contemporary feminist theory arise from the context that has defined feminist theory. Only if we fully understand this context will we be in a position to understand how to escape from the dilemmas posed by this context” (Joan C. Tronto, Moral Boundaries. A Political Argument for an Ethic of Care) “Which is why the critique of all discourses concerning gender, including those produced or promoted as feminist, continues to be as vital a part of feminism as is the ongoing effort to create new spaces of discourse, to rewrite cultural narratives, and to define the terms of another perspective—a view from ‘elsewhere’” (Teresa de Lauretis, Technologies of Gender)

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Nature,Dialectics and Emancipatory Politics

Ecofeminist theory and politics, which originally grew out of the radical feminist movement and peace and environmental movements of the early 1970s, is composed of many voices. Since the 1970s, ecofeminists have emerged in such places as India, with the work of Vandana Shiva, and Australia, with the work of Ariel Salleh, among others, expanding beyond their Western origins. Like feminists, ecofeminists do not claim a single theoretical position and practice. And like feminism, ecofeminism is constantly changing, motivated, in part, by the lively theoretical debates within it. The purpose of this interview is to introduce the reader to ecofeminist philosophy, to explore what ecofeminism is, what ecofeminists' central debates are about, where they are going, and what ecofeminism's possibilities are as a theoretical tool for understanding the underlying structures of social and ecological problems.

Barbara Holland‐Cunz has contributed to ecofeminist theory and politics since the 1970s. She has been an active member in the feminist movement, the anti‐militarist movement, and the anti‐nuclear movement in Germany since 1978. She holds a Doctorate of Philosophy in Political Science from Frankfurt University, where she currently teaches in the Women's Studies center in the Social Sciences Department. Holland‐Cunz' research areas include political theory, philosophy of nature, feminist politics and utopias, and the history of ecofeminism. The courses she teaches include: feminist theory and epistemology, gender in political theory, political strategies and Utopian thought, and ecology and the philosophy of nature. Holland‐Cunz lives in Frankfurt am Main, Germany and is an Editor of CNS.     

Ideology in three voices: an adapted methodology for the study of political ideology

Abstract

Theology in four voices represents a fitting methodological model for the study of political ideology, given the similarities between religions and ideologies as belief systems with ineliminable, fundamental beliefs. The formal theological voice is dropped from consideration on the grounds that, while the involvement of academic theologians in the theology of ordinary believers is entirely appropriate, political theorists ought not to be involved in seeking to change or refine the ideologies which they research. The normative voice – which we refer to as the established voice – consists of texts which carry authority within a particular ideology, such as The Communist Manifesto in Marxism, or J.S. Mill’s On Liberty in liberalism; the espoused voice represents that which adherents of an ideology explain about what they believe; the operant voice consists of the political action taken by the adherents. While there are potential disadvantages to this method, there are also potential advantages. Firstly, it enables a fuller understanding of an ideology, especially when tensions arise between the three voices. Secondly, it allows the researcher to enter at any one of three points into a circle leading from pre-understanding to understanding. Thirdly and finally, the model presents opportunities to combine different methodological approaches into ideological research.     

Feminism as Critique in a Neoliberal Age: Debating Nancy Fraser

Neoliberalism, we are told, has “seduced” feminism. What is meant is that the libertarian and democratic hopes that have scoped this radical social movement have been reconfigured and re-energised by neoliberal project that models all our freedoms upon the market. Misgivings about “seductions” and “betrayals” require that feminist theory adopts the role of the arbiter on goals and meanings and this puts strains upon its deep commitment to democratic epistemologies. The following paper finds that the leading theorist of feminism as critique in a neoliberal age has failed to fully grasp the normative tension that is involved. Nancy Fraser fails to rethink the tasks of critique in terms that is sufficient to its role as arbiter on meanings. I suggest that this rethinking might be done without betraying the demands of a democratic epistemology if we reconstruct the emancipatory idealisations that underpin Fraser’s account of a democratic epistemology. While this rendering of feminism as critique retrieves a representation of feminist ideals that might unmask neoliberal distortions, it does so without betraying the responsiveness to self-interpreted needs that is also claimed by a critical and democratic feminist theory.     

Anti‐colonial Chicana feminism

Abstract

During the 1980s and 1990s, a critical mass of Chicana feminist scholars established a space and a voice to express an identity of opposition. This paper is an overview of Chicana Studies writings since 1991, emphasizing the pain, recovery, and celebration expressed by Chicana writers. In addition, and perhaps most importantly, I discuss the anti‐patriarchal, anti‐colonial challenges posed by Chicana theorists and feminists. I also confront the impacts of “internalized colonialism” that influence relations among Chicanas. Finally, I pose questions about the future writing agendas of Chicana feminists. An examination of Chicana feminist writings reveals the anti‐colonial features of her process of recovery and survival. The greatest potential value of Chicana feminist writing, especially certain lesbian writing, is “speaking secrets” to challenge the structure of power, the colonial patriarchy, and our participation in perpetuating it. The “collective good” continues as a dream and as a goal for the anti‐colonial Chicana feminist.     

A psycho‐political profile of party activists and left‐wing and right‐wing extremists

Previous studies comparing ideological groups have been restricted to tests of between‐group differences in the means of relevant political psychological variables, thereby neglecting group differences in the variances, meanings and nomological networks of the tested variables. A first exploratory study used data from the European Social Survey (N = 7,314) comparing groups of political party members on the basis of their scores on a self‐placement left–right scale. The second study (N = 69) constituted an in‐depth test for the presence of differences between samples of political activists of moderate parties, communists, anarchists and right‐wing extremists. The results revealed that there is a fair amount of heterogeneity within left‐wing and right‐wing extremists, indicating a substantial amount of within‐group variance of social attitudes, values and prejudice. Moreover, the extremist ideologies are best approached as distinct ideologies that cannot be reduced to extreme versions of moderate ideology, and differences in the meanings and nomological networks of the various extremist ideologies were also obtained. It is erroneous to consider members of extremist groups as being ‘all alike’. The findings obtained from samples of political moderates are not a particularly solid basis for theories about extremism.     

Chinese isms: the modernization of ideological discourse in China

ABSTRACT

The many words in ‘-ism’ in Western languages, from ‘anarchism’ to ‘Zenonism,’ are the linguistic manifestation of a significant European conceptual innovation in scholarly and ideological discourse. Briefly put, there is an intense reductionism in these concepts that underlies their effective rhetorical deployment in various forms of ideological and expository discourse. While isms originated in Europe, they were eventually appropriated by speakers of other languages and became a significant factor and indicator of change in modern society on a global scale. Concepts such as ‘feminism,’ ‘socialism’ and ‘nationalism’ were instrumental in transforming history in the Far East, and so this article explores the appropriation of isms as zhǔyì 主義 in Chinese. The article focuses on how ‘ismatic reasoning’ came to dominate Chinese intellectual and political discourse in the 20th century, zooming in on the case of political ideals for China in the modern world. The historical contingency and change of particular isms, as well as local conceptual innovations, are highlighted in the article.     

Symbolic Politics and Pornography

For feminism, liberalism and conservatism, pornography has operated as symbol of fundeamental political values and visions. However, unlike liberalism, both feminism andconservatism have special affinities with the politics of the symbolic. For both, pornography is taken as symbol of the social order at large and its images are given an emblematic status. Liberalism does its best to render these frameworks unintelligible. One important strategy of obfuscation is to portray radical feminists (Dworkinite) as ‘Conservative’ although here there is the greatest overlap with liberalism. The use of law being a key issue, it is argued here that the more ‘archaic’ libels capture the symbolic harms of pornography far better than modern obscenity law.     

Feminist attitudes in times of depoliticization of women's issues

Abstract. Based on data from Denmark from the end of the 1970s and 1980s the paper analyzes the development of feminist attitudes during a period characterized, on the one hand, by a high, and still growing, integration of women into the labour market and political life, and on the other, by an organizational decline of the women's movement and a decline in the politicization of women's issues. At the end of the 1970s, feminist attitudes, especially among women, were unidimensionally structured and closely related to other political factors. The most feminist were the young, the well-educated, the politically interested, and left-wing women. At the end of the 1980s, feminist attitudes were at the same level as ten years before, but different dimensions had emerged, a social and political dispersion of feminist attitudes had taken place, and feminism no longer influenced political behaviour. In many respects, the experience of the United States in the 1970s was reversed in Denmark in the 1980s.     

Liberal equality: political not erinaceous

Ronald Dworkin’s Justice for Hedgehogs defends liberal political morality on the basis of a rich account of dignity as constitutive of living well. This article raises the Rawlsian concern that making political morality dependent on ethics threatens citizens’ political autonomy. Thereafter, it addresses whether the abandonment of (erinaceous) ethical foundations signals the demise of Dworkin’s liberalism and explores the possibility of laundering his conception so as to facilitate a marriage between the political philosophies of Rawls and Dworkin. The article finishes by rebutting some objections Dworkin raises against Rawls’s account of public reason.     

Analysing political ideas and political action

Abstract

This paper examines the relevance of Boltanski and Thévenot's newly translated book, On justification, to the analysis of political ideas and political action. While situating the work of the authors within its initial intellectual context, namely the ‘economics of conventions’, it shows that one of the key contributions of the ‘sociology of justification’ lies in the answers it brings to two fundamental, as yet unresolved, questions in political science and political sociology: first, how is it possible to identify those ideas which are politically relevant? Second, how is it possible to capture the dynamics of public ideas? After outlining the sources of the quandaries faced within political science and political sociology as regards these two questions, the conceptual framework of Boltanski and Thévenot is presented and explained, and research perspectives suggested. This article argues that On justification provides a highly engaging, stimulating and empirically useful contribution to current debates in social and political theory around the dynamics of political arguments and ideas.     

Isms,ideologies and setting the agenda for public debate

ABSTRACT

This article presents a long-term account of isms from antiquity to the present. It discusses the spread of isms into nearly all spheres of life and why isms are still perceived as ideological. Based on a combined analysis of word frequencies in large digital libraries and more detailed contextual discussions of patriotism, liberalism, nationalism and totalitarianism, the article studies the emergence of isms and their potential transformation from pejorative labels to concepts of group-identification and analytical categories. Isms have been highlighted as future-oriented concepts on which modern political ideologies were built from the early nineteenth century on. Isms have also been identified as being collectively responsible for the twentieth-century experience that has been conceptualized as totalitarianism. While elaborating the notion of isms as ideological future-oriented ‘concepts of movement’, the article points out their crucial role in forging historic roots for these modern ideologies as well as for religious and cultural phenomena. By emphasizing the rhetorical potential in using isms as words of abuse, forging traditions for isms and claiming universal applicability to isms, the article provides insight into the constant renegotiation of the relationship between ideologies and isms, a phenomenon that has gained increased topicality in recent decades.     

The ‘dialectical’ theory of conservatism

ABSTRACT

Recently, James Alexander has proposed a ‘dialectical definition’ of conservatism which, he believes, goes beyond ‘dispositional’ definitions, such as those proposed by Brennan and Hamlin, and by Martin Beckstein, which are ‘incomplete’.¹ Alexander argues that, by focusing on conservative responses to ‘ruptures’ of continuity, his expanded account exposes the ‘fundamentally contradictory’ nature of conservative thought.² This article offers a critique of Alexander’s ‘dialectical definition’ of conservatism, highlighting its inconsistency with the ideological content long agreed by conservative political thinkers, and with the historical realities of conservative political practice. But it also shows that there is a valuable and rightful place for a political ‘dialectic’ as part of a theory of conservatism that is more consistent with the history of conservative thought and practice. It is a dialectic with many historical precedents in political theory, two of which are examined in detail: (1) the earliest, found in Plato’s Statesman; and (2) an innovative and particularly useful formulation of it to be found in the political philosophy of R. G. Collingwood.     

Gender Equality Architecture: The Intergovernmental Level in Federal Systems

This article provides a first overall account of the intergovernmental components of Australia's gender equality architecture in the period 1978–2014. From the 1990s this is largely a story of institutional fragility. In explaining this, factors identified by scholars of state feminism, such as lack of political will, partisan ideologies and discursive shifts, particularly the increased influence of neoliberal approaches to governance, are taken into account. The new factor introduced is that of executive federalism, characterised by decision‐making behind closed doors. When women's intergovernmental bodies attempted to open doors to community input this proved fruitless, particularly in the area of economic decision‐making. Repeated attempts to introduce gender‐disaggregated reporting on the outcomes of Commonwealth‐State agreements were also largely unsuccessful. The article concludes that the democratic deficits associated with executive federalism – lack of parliamentary oversight or accountability and lack of community consultation – are closely related to the deficits in gender mainstreaming.