Radicalizing Religion? Religious Identity and Settlers' Behavior

Does religious identity prompt radical action? This article presents a model of individual-level radical action. Drawing mostly on collective action theory the article posits that organizational membership drives the effect of religious identity on individual-level radical action. Using survey data the article assesses the behavior of Jewish settlers in the West Bank in the face of the 2005 Gaza withdrawal. The article finds that contra the prevailing view, which holds that religious identity alone is sufficient to trigger violence, evidence suggests that organizational membership is a mechanism bridging religious identity and radical action. Longstanding arguments tying radical actions solely to religion may require substantial revision.     

Russian-speaking Belarusian Nationalism: An Ethnolinguistic Identity Without a Language?

Abstract

This essay examines the development of a form of Russian-speaking Belarusian national identity. While Belarus’s early post-Soviet nationalists relied upon Belarusian as the central pillar of national identity, this has been challenged by more ‘pragmatic’ nationalists using the ‘language of the people’, namely, Russian. Analysing history textbooks and popular history books that represent three key identity projects in Belarus, this study sheds light on the specific programmatic ideas of a new Russian-speaking Belarusian nationalism. Despite the emergence of the geopolitically-motivated Russian World (Russkii Mir) concept, some Russian-speaking nationalists have articulated a programme that paradoxically draws upon Russian neo-Eurasianist thought, but which is simultaneously anti-Russian.     

Beyond East–West: Marginality and National Dignity in Finnish Identity Construction

The popular, stereotype perception of Russian anti-Semitism is marred by a number of misconceptions. It is generally believed that it originated among the peasants, partly as a result of religious bigotry and partly as a reaction against an alleged Jewish exploitation. In actual fact, pogroms almost invariably started in towns and cities, and the main instigators were artisans and merchants and other people who plied the same trade as the Jews, later also professionals such as lawyers. Hence, economic competition rather than exploitation was the most important driving force. This is reflected in the writings of Russian anti-Semites and is also how most contemporary Jews understood their causes behind their ordeals. The Jews could be targeted for persecution because they were a diaspora group and did not enjoy the same protection as the indigenous population. Thus, even though the tsarist regime can be cleared of any suspicion that they deliberately whipped up the pogroms, they contributed to them by failing to give the Jews the same rights as other subjects of the empire.     

Identity and world order in India’s post-Cold War foreign policy discourse

This article examines the dominant conception of world order in India’s post-Cold War foreign policy discourse. Drawing on a poststructuralist, discourse-theoretical framework, I argue that the discourse uses foreign policy and world order as sites for the (re-)production of India’s identity by placing India into a system of differences that constitutes ‘what India is’. The article shows that India’s foreign policy discourse frames world order in accordance with India’s own national experiences and thus seeks to upheave India’s identity to a position from where it can represent the universal: a global political community. This notion of Indian Exceptionalism constitutes the affective dimension of the discourse that obscures the absence of an extra-discursive foundation on which national identities could be grounded by endowing the Self with an imaginary essence and seemingly unique qualities.     

The Ukrainian–Russian Linguistic Dyad and its Impact on National Identity in Ukraine

Abstract

This essay asks what place language holds in the composition of Ukrainian national identity and whether the use of Ukrainian and Russian across Ukraine indicates a split in identity. Despite acknowledging the potential of these two languages to generate political cleavages, the essay shows that language controversies have not necessarily impeded the population’s attachment and loyalty to the Ukrainian state. Moreover, the increasingly civic nature of Ukrainian national identity—particularly since Euromaidan—appears to be an important factor that allows people to speak Russian and still identify strongly with the Ukrainian nation.     

Legitimacy,Identity and Climate Change: moving from international to world society?

Resource scarcity and climate change could provoke major inter-state and intra-state violence and humanitarian emergencies, an especial threat to the global South. This article examines the dynamics that have followed the major violent crises of the past few centuries to determine whether climate-change-induced conflict might paradoxically generate norms of non-violence and collective identification, and in turn lead to a more co-operative culture of anarchy. Especially since 1945 we have witnessed the development of a ‘security community’ in the North Atlantic—that is, a group of states that not only resolve conflict without resort to violence but also consider war among their members unthinkable. Such communities might develop in other regions in two stages. First, state internalisation of liberal norms of democracy and human rights may enhance the role of intergovernmental organisations in mitigating climate-change-induced conflict. Second, collective identification among states and individuals may be stimulated by structural similarity between increasingly democratic states, the perception of a common fate arising from shared threats, and an expanding global civil society and epistemic communities preoccupied with climate change. Climate change could thus spur movement towards more legitimate and authoritative intergovernmental organisations within a world society that would be more effective at solving common problems than those operating within today's more fragmented international society.     

Russia’s Power Politics in Ukraine and Syria: Status-seeking between Identity,Opportunity and Costs

Abstract

This article looks at Russia’s exercise of power politics in Ukraine and Syria as a way of improving its international status. Russia’s recent willingness to use power and coercion is theoretically counterintuitive as it appears to be in dissonance with the prevalent characterisation of the country as a status-overachieving inconsistent power. We argue that this behaviour is not the result of a consistent weighing of status against capabilities, but rather reflective of both internal and external dynamics. We analyse issues of identity, opportunity and costs as factors that influence Russian foreign action, showing that power politics will not solve Russia’s status-inconsistency problem in the long run.     

Ethnic Identity and the Nation?CState in the Era of Globalization: the Case of Cyprus

This paper addresses the philosophical question whether the nation?Cstate will be entering a final phase of demise or whether it will continue to prosper within the framework of the era of regional blocs and globalization. In order to do so, we briefly put forward some theoretical premises in relation to the nation?Cstate and globalization and how they have affected each other. This discussion also draws from the recent experiences of the international economic crisis and how the EU reacted in relation to the serious economic crisis of Greece. We also assess the case of Cyprus within the framework of this discussion. The question raised in relation to Cyprus is whether there can be an integrated society that encourages a particular common value system and also respects the ethnic identity of citizens and communities. A major question is whether the EU can offer the framework for such an outcome.     

Quality Reform in Malaysian Higher Education Governance: “Identity Formation” or “Knowledge Shopping”?

In line with its Vision 2020, Malaysia has been implementing a series of ‘quality’ reforms in its higher education sector (Sirat, 2010). For critics, these reforms are driven by an ideological shift from the idea that knowledge is a “public good” (Dzulkifli, 2011, p. 28). This study explores whether the use of ‘standards’ as governance forms would lead Malaysia towards “identity formation”, i.e. the creation of a culture-based knowledge society, or direct it towards “knowledge shopping”, i.e. the commodification of higher education. This article concludes that Malaysian higher education governance is more oriented towards “knowledge shopping” than “identity formation.”