Security in the Gulf: The View from Oman

For a long time, analysts of the Middle East have justifiably focused their attention on Qatar, Saudi Arabia, and the United Arab Emirates, three Gulf states holding massive hydrocarbon deposits and financial resources. Their leaders are the main “movers and shakers” of regional affairs and enjoy tremendous influence on the international scene. Still, other Gulf states play significant roles in shaping the Middle East's economic and strategic landscape. Such is the case with Oman, which has been a major US ally in most regional crises and has played a crucial role in mediating Gulf conflicts. This article, based on several visits to the sultanate and interviews with senior officials, analyzes the domestic, regional, and international dynamics being navigated by Sultan Haitham bin Tarik, who succeeded Sultan Qaboos bin Said in January 2020. The argument is that the new Omani leader is likely to follow the domestic and foreign policies of his predecessor, with minor adjustments. Oman may witness major changes when Crown Prince Theyazin succeeds his father. For now, given the crucial role Muscat plays in mediating regional conflicts, the sultanate expects more attention from its counterparts in Washington.     

Bezmiâlem Valide Sultan School: Darülmaârif

Abdülmecid, the reformist Sultan of the Tanzimat period, continuing reforms initiated by his father, Mahmud II, went further in terms of rights and liberties. Bezm-i Âlem Valide Sultan, Sultan Abdülmecid's mother, also took on the responsibility by propping up her son in such matters as reforms and administration. She made sure that new foundations were established in every field from health to education, with contributions to charities, orphans and the poor. Valide Sultan, a reformist, had a school called Darülmaârif built in Divanyolu. It was also called ‘Valide Sultan School’. It was officially opened in 1850. Sultan Abdulmecid participated in the inauguration and brought his son and daughter with him. He wanted them to be educated at the school. The curriculum emphasized courses such as science and mathematics and it was designed to be better than other rushdiyahs (junior high schools). Despite the fact that it was a rushdiyah, Darülmaârif is accepted as a pioneer of the high schools which would open later.     

The United Arab Emirates: economic vibrancy and US interests

Based in Tucson, Arizona, Dr J. E. Peterson is a historian and political scientist specializing in the Arabian Peninsula and Gulf. He received his PhD from the Johns Hopkins University and has taught at several academic institutions in the USA and worked for the US government and various research institutes. Until 1999, he served as the Historian of the Sultan's Armed Forces in the Office of the Deputy Prime Minister for Security and Defence in Muscat, Sultanate of Oman, and he spent 2000–2001 at the International Institute for Strategic Studies in London. His books include The Arab Gulf States: Steps Toward Political Participation (Praeger, for the Center for Strategic and International Studies, 1988), Historical Dictionary of Saudi Arabia (Scarecrow Press, 1993; 2^nd ed. Scarecrow Press, 2003) and Defending Oman: A History of the Sultan's Armed Forces (forthcoming). He has written an Adelphi Paper, Saudi Arabia and the Illusion of Security (2002). His articles on ‘Saudi-American Relations after September 11’ and ‘Bahrain's First Steps Towards Reform Under Amir Hamad’ appeared in recent issues of Asian Affairs. Dr Peterson's website is www.JEPeterson.net     

Hostility and Hospitality: Muhammad Qazvini's Critique of Louis Massignon

In his magnum opus The Passion of al-Hallaj, the famous French scholar of mysticism, Louis Massignon (1883–1962), studied the life of the tenth-century religious figure and martyr Mansur al-Hallaj. While this earned Massignon high accolades, most famously from Edward Said in Orientalism, his contemporaries disputed the value of his contributions. In particular, this article will closely examine the writings of Muhammad Qazvini (1877–1949), an Iranian philologist who wrote a private letter to a colleague referring to Massignon's ‘Orientalist charlatanism’. Through Qazvini's private reflections we are able to explore the critical undercurrents of French Oriental studies, particularly in Qazvini's assessment of Massignon's concept of hospitality.     

Man on the Spot: Captain George Gracey and British Policy towards the Assyrians, 1917–45

Oman Since 1856: Disruptive Modernization in a Traditional Arab Society. By Robert Geran Landen. Pp. xvi+488. Tables, maps, bibliography, index. Princeton, New Jersey: Princeton University Press; London: Oxford University Press. 100s.

Oman: A History. By Wendell Phillips. Pp. xiv+246. Illustrations, maps, appendices, index. London: Longmans, 63s.

British Interests in the Persian Gulf. By Abdul Amir Amin. Pp. vi+164. Map, appendices, bibliography. Leiden: E. J. Brill, 36 guilders.

Lords of the Atlas. The Rise and Fall of the House of Glaoua 1893–1956. By Gavin Maxwell. Pp. 318. Longmans. 1966. 50s.

Britain and the Persian Gulf, 1894–1914. By Briton Cooper Busch. Pp. x+388. Appendices. Index. University of California Press London: Cambridge University Press. 83s.

Islamic Reform, The Political and Legal Theories of Muhammad Abduh and Rashid Rida. By Malcolm H. Kerr. Pp. 223, bibliog., index. University of California Press. London: Cambridge University Press. 42s.

Political and Social Change in Modern Egypt. (Historical Studies from the Ottoman Conquest to the United Arab Republic). Edited by P. M. Holt, Pp. xx+400, index. Oxford University Press. 70s.

The Surest Path: The Political Treatise of a Nineteenth‐Century Muslim Statesman. By Leon Carl Brown. Cambridge, Mass.; Harvard Middle Eastern Monograph Series XVI. Pp. 188. Harvard University Press. London: Oxford University Press. 34s.     

Post‐war Iraq: an assessment

Sir Terence Clark is a Council Member of the Society. He retired from the Diplomatic Service after a distinguished career spent mainly in the Middle East, where he was Ambassador to Iraq and Oman. He is the author of many articles in specialist journals and co‐author of Oman in Time (2001). On 18 June 2003, Sir Terence, together with Sir Harold Walker, Chairman of the Society, spoke to the Society about the situation in Iraq as it then appeared. The following is an edited and updated version of Sir Terence's talk.     

The Kurdish image in statist historiography: the case of Simko

This article focuses on the uprising in 1918–1922 of Ismail Agha of Shikak (a.k.a. Simko) in Iranian Kurdistan and how he has been portrayed in Persian historiography. Painting Simko simply as another Kurdish rebellious chief with no nationalist aspirations leaves important questions unanswered. Simko introduced a number of firsts in Kurdish political history to Iranian Kurdistan, yet his innovations have generally been overlooked. Simko was conscious of, informed by, and founded his politics upon the communal distinctions deemed to legitimize varying degrees of Kurdish self-rule. In addition to his political and military activities, Simko co-founded the first Kurdish school in Iran, published the first Kurdish–Persian newspaper, and made Kurdish the official medium of his reign. This article draws on memoirs, personal accounts, and other unexplored primary documents to show a more complex picture of Simko's resistance, problematizes some idées reçues about Simko and his ethno-nationalism, and explores inconsistencies in the existing literature on the subject.     

Oil Politics and Tribal Rulers in Eastern Arabia: The Reign of Shakhbut (1928–1966)

This paper examines one of the least known chapters of Middle Eastern history, that of Abu Dhabi before the discovery of oil. It reassesses the reign of Shakhbut bin Sultan al-Nuhayyan (1928–1966), which has been of little interest to scholars. This article's analysis has two strands. First, it examines the nature of the emirate of Abu Dhabi before the advent of oil, and in doing so looks at the complexity of tribe–state relations. Based on a kind of modus vivendi with the tribes, Shakhbut's Abu Dhabi provides some clear examples of how remote areas of tribal societies were administered. The second part of the analysis concerns developments in the 1960s, in particular the discovery of oil in Abu Dhabi and the British decision to withdraw from the Gulf and end British protection of the sheikdom and other Trucial States. These profound changes overwhelmed Shaykh Shakhbut and caused his tribal state to lose its vitality. A particular emphasis is given to the anomalous relationship between Shaykhbut and the British authorities, brought about by the changing circumstances, that eventually led to his removal from power.     

OMAN: A CENTURY OF OIL EXPLORATION AND DEVELOPMENT

This is the history of the search for, and eventual discovery of, oil in Oman, from the first geological survey in 1925 by George Lees and his party through to modern times. For many years survey work was hampered by disputes between the tribes and the Sultan. Then bad luck with the Fahud-1 well in 1957 meant that it was not until 1963 that oil was finally struck in the Natih field. Oil quickly became the mainstay of the Omani economy. This is the slightly edited text of the lecture which he delivered to the Society on 20 February 2008.     

Nation-building and communities in Oman since 1970: The Swahili-speaking Omani in search of identity

Since 1970, building a new national identity by reunifying Oman'sethno-linguistic groups has been at the heart of Sultan Qaboos'spolitical project. This paper focuses on the place of Omaniwho returned from the former colonies of Zanzibar and East Africa,responding to Sultan Qaboos's call to ‘nationals’abroad. While they played a leading role in the modernizationprocess of the Sultanate, these Swahili-speaking Omani facedprejudices from the population who stayed at home and were forcedto give guarantees to the others of their full belonging tothe nation. As a consequence, despite their internal differences,they have progressively developed a new collective identity,which has its raison d'être within the framework of themodern Omani State, and can only be explained by the necessityto find their place in it.     

REVIEWS

Foreign books

Mit Feldmarschall von der Goltz Pascha in Mesopotamien und Persien. By his late General Staff Officer, Lieutenant‐Colonel Hans v. Kiesling. Leipzig: Dieterich ‘sche, publishers.

L'Islam et les Questions Musulmanes au point de vue Français: Conférence faite au centre des hautes études militaires, le 13 Avril, 1923. Par Général Brémond. Paris: Charles Lavau‐zelle et Cie, Editeurs Militaires.

English books

The Caliphate. By Sir Thomas Arnold, C.I.E., Litt.D. Oxford: Clarendon Press. 1924. 108. 6d. net.

Persian Literature in Modern Times. By E. G. Browne. Cambrige University Press. 1924. 35s. net.

Ben Kendim: A Record of Eastern Travel. By Lieut.‐Colonel the Hon. Aubrey Herbert. Edited by Desmond MacCarthy. Illustrated with six maps. London: Hutchinson and Co. 1924. 21s. net.

Anatolica. By Harry Charles Luke. London: Macmillan and Co., 1924. 16s. net.

Trans‐Jordan: Some Impressions. By Mrs. Steuart Erskine. London: Ernest Benn, Ltd. 1924. 12s. net.

Tales from Turkistan. By Stor Lob. London: Wm. Blackwood and Sons. 1924. 6s.

India: A Bird's‐Eye View. By the Earl of Ronaldshay, P.C., G.C.S.I., G.C.I.E. Constable and Co., London and Bombay, 1924. Price 18s.

From China to Hkamti Long. By Captain F. Kingdon Ward. Edward Arnold and Co. 1924. 18s. net.

Zanzibar: An Account of its People, Industries, and History. Zanzibar: The Local Committee of the British Empire Exhibition. Paper. Pp. xx + 84.     

Book Reviews

Book reviewed in this article: Taliban: Militant Islam, Oil & Fundamentalism in Central Asia, by Ahmed Rashid. Fundamentalism Reborn? Afghanistan and the Taliban, by William Maley, ed. The Taliban: War, Religion, and the New Order in Afghanistan, by Peter Marsden. The Taliban Phenomenon: Afghanistan 1994–1997, by Kamal Matinuddin. An Unexpected Light: Travels in Afghanistan, by Jason Elliot. Succession in Saudi Arabia, by Joseph A. Kechichian. Religion and Culture in Medieval Islam, by Richard G. Hovannisian and Georges Sabagh, eds. Iran at the Crossroads, by John L. Esposito and R. K. Ramazani, eds. Religious Minorities in Iran, by Eliz Sanasarian. Comprehensive History of the Jews of Iran, by Habib Levy, translated from the Persian by George Maschke. Turkey's Transformation and American Policy, by Morton Abramowitz, ed. Syria and the Palestinians: The Clash of Nationalisms, by Ghada Hashem Talhami. Out of Place, by Edward W. Said.     

The Exile of Sayyid Khalid bin Barghash Al-BuSa‘idi

At the end of the nineteenth century Sayyid Khalid bin Barghash Al-BuSa‘idi wished to rule his Swahili sultanate not as the puppet of the British but as an independent ruler. By seeking support from Germany, he provoked active opposition from Britain, then the ruling power in Zanzibar. As a result, his reign ended after only three days. This article uses material in the National Archives (Public Record Office), Kew, and in the Seychelles National Archives, Victoria, to document the tragedy of Sayyid Khalid's exile from 1314 ah/ad 1896 when he sought asylum in Dar-es-Salaam, the capital of German East Africa, until 1345 ah/ad 1927 when he died in Mombasa, the capital of the Kenya Protectorate. Destiny decreed that Sayyid Khalid never returned to Zanzibar.     

John Howard's “Nation”: Multiculturalism,Citizenship, and Identity

This article identifies the specific concept of “nation” that informed John Howard's politics from his time as Liberal Party leader in the second half of the 1980s to the final years of his 1996–2007 prime ministership. It compares and contrasts the constitutive, procedural and multicultural models of nation to show Howard's continuing commitment to a constitutive understanding of the Australian nation. He endeavoured to give this understanding expression at the policy level by explicitly moving against the multicultural concept of nation that had informed Australian policy from the late 1970s. The Citizenship Test, introduced in his final year of office, is presented as the final move in this departure from multiculturalism.     

American policy toward Beijing, 1989–1990: The role of president Bush and the White House staff

The Tiananmen massacre of June 1989 created a major crisis in U.S. policy toward China. President Bush and his aides on the National Security Council staff took the lead in formulating the U.S. response to the crisis. The president took charge personally in dealing with various issues during the next two years. He strove hard to maintain a balanced policy that would allow for continued U.S. involvement with the people and leaders of China. In the crisis atmosphere of 1989–1990, the president appeared to judge that it was important to narrow sharply the circle of officials who would manage U.S. policy toward China. In part, this was because the president was attempting to strike a difficult balance in U.S. policy. On the one hand, he was attempting to elicit positive gestures from Beijing's beleaguered leaders in the wake of Tiananmen. On the other hand, he was attempting to avoid what he judged were overly punitive and counterproductive U.S. measures against China, which were being pressed on the administration by U.S. leaders in the Congress, media and elsewhere. The president and his close advisors took steps to ensure that State Department and other U.S. officials avoided comment on the most sensitive policy issue of 1990—the extension of most-favored-nation tariff treatment to China. By the end of 1990, however, the president's policy efforts had not stilled congressional debate or restored a consensus in U.S. China policy. President Bush still labored under the misperception in many quarters that he was less interested than others in human rights in China, was overly attentive to the interests of Chinese leaders, and stressed excessively China's alleged strategic importance for the United States. In fact, the Chinese government's relatively constructive role in world affairs, especially over such vital issues as the 1990–1991 Persian Gulf crisis, appeared to do more to win U.S. support for the president's carefully balanced approach to China than the efforts by administrative leaders to explain the policy.     

Franz Josef Strauß ‐ lasting legacy or transitory phenomenon?

Franz Josef Strauβ died in October 1988, exactly two years before German unity. He was undoubtedly one of Germany's most dynamic and controversial post‐war politicians, who aroused very strong emotions in the electorate, ranging from great support to condemnation. During his political career Strauβ had tremendous power and influence. As the tenth anniversay of his death approaches, this article sets out to assess his contribution to both Bavarian and German politics. Did he represent a transitory phenomenon or did he leave behind a lasting legacy?     

The Omani Pursuit of a Large Peninsula Shield Force: A Case Study of a Small State's Search for Security

After the failure of a small Peninsula Shield Force (PSF) to protect Kuwait in the lead up to the Gulf War in 1991, Sultan Qaboos, the ruler of Oman, proposed to the Gulf Cooperation Council (GCC) that it develop a large-standing army of 100,000 troops. Although Oman was not wholly successful in achieving its objective during the main negotiation period up to 1995, it did manage to contribute to small shifts in GCC security policy during periods of conflict. Nevertheless, it took the Arab Uprisings in 2011 to achieve a fundamental re-orientation of GCC security policy which favoured higher numbers of PSF troops. This paper analyses the factors which facilitated and constrained Omani policy during the 20-year period and argues that Oman is only able to further its security interests when they are framed in a way that are conducive to the overriding political interests of the GCC.     

Problems of Chinese bronzes

This is a memoir of the period when the two authors served as contract officers in the armed forces of the Sultan of Oman, one as a soldier, the other as a pilot. The article describes the country and its inhabitants at that time and paints an intriguing picture of a traditional society on the brink of transformation. It also gives details of the military activities in which the authors were involved.     

Haj Muhammad Hassan Amin al-Zarb: His World and His Philosophy of Life

This article will explore and analyze the life and times of Haj Muhammad Hassan Amin al-Zarb (1834–1898) who was a self-made man who went on to become Iran's first major entrepreneur and the richest man in Iran. He started life in poverty and obscurity and ended his days in wealth and prominence. His rise to social and economic importance was so meteoric that it became the stuff of legends blending the myth and the reality of his life. He was a visionary with progressive ideas beyond his time. His world view was formed partly by his experiences in childhood and early life but beyond that by his own perspicacity. His cosmos was governed by his devotion to and responsibility for his family both nuclear and extended, by his deep religious belief, by patriotism and by the ambition to succeed in business. The article will investigate all of the above.