Women's power in heterosexual sex

The ‘male sexual drive’ discourse sees men as sexually insatiable and male sexuality as naturally an uncontrollable drive. Feminist analysis denies its ‘naturalness’ and its constitution as a ‘drive’, seeing it instead in terms of the power conferred on men in patriarchy. However, seeing the penis/male power as monolithic still ends up casting women as victims. Instead this paper looks at actual heterosexual relationships and examines ‘power’ as a more complex process of negotiation. Heterosexual women often fail to recognize that men need relationships; and that women have sources of power in relationships with them; and the paper argues that this occurs through gender-differentiated positions in discourses such as the ‘have/hold’ discourse as well as the ‘male sexual drive’ discourse.     

主辅分离改制分流中工会作用的研究

主辅分离改制分流是关系广大职工切身利益和国有企业发展的重大举措,工会应在职工观念转变、组织起来切实维权、民主管理与民主监督以及实现改制工会的平稳过渡和工会建设方面发挥其积极作用,以确保分离改制工作的顺利完成。     

Women's Micro-Entrepreneurial Homeworking

Enabled by the global distribution affordances of the Internet, increasing numbers of creative producers of the handmade—the majority of whom are women—are working from home as sole traders. Selling their wares via online marketplaces such as Etsy, such women often do so as a means by which to balance caring responsibilities with paid employment. In this article I argue that rather than seeing the exponential growth of an online craft economy as a ‘back to the future’ moment for the status of women, these business practices are best seen as part of the process of the folding of the economy into society, a process which Lisa Adkins has located as positioning the home as an increasingly productive space for both men and women.     

‘it was better during the war’: narratives of everyday violence in a Palestinian refugee camp

The distinction between what is commonly regarded as the routine of impoverishment and what is acknowledged and remarked upon as violence is increasingly being questioned in scholarship and public policy circles. Interrogating the distinction between routine and remarkable not only reveals the habits and relationships constituting everyday life as the site of violence, but also foregrounds questions of gender. Given that the everyday is shaped by a given community's norms regarding the gendered division of labour that produces and reproduces the conditions of the everyday, in what ways is violence as well as its experience gendered? This article examines this question in the particular context of Palestinian camp refugees’ lived experience of forced displacement in Lebanon. It explores the ways in which the violence used against Palestinian camp refugees draws on norms regarding masculinity and femininity shared by the refugees as well as their Lebanese oppressors. It also examines the ways in which Palestinian camp refugees’ everyday experience of impoverishment as well as the acknowledged violence of forced displacement, subjection to Lebanese military intelligence control, and participation in the armed struggle for national liberation are constituted by and constitutive of unequal subject positions of gender, class and citizenship.     

Political women in singapore: A socio-linguistic analysis

This study sets out to discover how the political woman in Singapore is portrayed in Singapore through a study of her representation in the media. A focussed study of the Singapore English newspapers in the political elections of 1984, 1988 and 1991 show the construction of the political woman in two ways: one is through the creation of the stereotype, packaging the political woman as a type of woman and like all women, operating within the framework of the family, such as, their role as wives, as the helped, as mothers and as “the weaker sex”; and the other is through the medium of language itself, for example, such as the use of address terms, overlexicalization, and the tabloid commentary style.     

The New Economy,Class Condescension and Caring Labour: Changing Formations of Class and Gender

An argument about the declining significance of class and gender as structural constraints in British society has become common in mainstream sociological theory. Mobility, reflexivity, and detraditionalization are seen as key characteristics of a post‐Fordist, post‐structural society. In feminist theory, however, debates about the reconstitution of class and gender, as well as the symbolic meaning of class, challenge assumptions about detraditionalization. I assess these arguments through an exploration of the consequences of women's changing labour market position and the contradictions between employment and caring responsibilities. I argue that emerging class differences and widening inequalities between women, as well as new class relationships in the home, should be explored further.     

A Woman’s Work is… Unfinished Business: Justice for the Disappeared Magdalen Women of Modern Ireland

In this article I explore one core feature of contemporary campaigns for justice for Ireland’s Magdalen women concerning their deaths and disappearances, which continue to be denied by a State that has only recently started to acknowledge civilian deaths in other contexts such as armed conflict. I examine the treatment of the disappeared and deceased Magdalen women in the economic and political context of the Irish use of religious institutions and consider the significance of this regime for women’s citizenship in the postcolonial nation-building processes of the twentieth century. I aim to illustrate the connections between gender, violence and citizenship that are implicated in outcomes for justice for Magdalen survivors and victims, as well as conceptions of Irish women’s citizenship in general. In this discussion I consider the Magdalen campaigns for justice as significant for the individual women and families involved, as well as the entire nation’s conception of self as represented in history.     

Gardening and the cultivation of Australian national space: the writings of Ethel Turner

In the romantic stereotypes of the ‘Bush Myth’, Australian national identity is formed through the confrontation between the bushman and the natural environment, particularly as depicted in ‘realist’ literature. This myth has been displaced from its centrality in numerous ways. Less attention has been paid to the many other competing literary figurings of national identity at the turn of the nineteenth century, and in the early twentieth century. One of these tropes, often used by women writers, looked at the national space not as a hostile and alien environment but as a garden. By contrast, iconic fictions such as Lawson's ‘Water them Geraniums’ show gardening as a feminine pursuit antithetical to (masculine) Australian life. Australia as garden produced a different set of possibilities for the settler colonial plot. Instead of beleaguered fighters against an unyielding wilderness, fictions figuring the nation as a garden produced a potentially more fruitful and less doomed role for the protagonist, particularly the female protagonist. This plot also allowed some casting of urban space, particularly suburban space, as authentic Australian space, rather than second-hand European waste.     

Making space: an exchange about women and the performance of free noise

This article considers the spatial politics of contemporary performance spaces constructed through DIY, improvised noise scenes. Noise (as something performed) is often categorized as “experimental,” “free,” or “avant garde.” It carries associations of emancipation, eschewing as it does conventional musical training, and the constraints of formal compositional and linguistic expression. Unfolding as a debate between the two authors, this article reflects on the contributions post-structural feminist theory brings to an understanding of where and how women practitioners negotiate noise-performance spaces. By considering noise as a conceptual object as well as noise as sonic performance, and by reflecting on debates around radical democracy, the authors debate the issue of female-only performance spaces and their implications on what we can express and how we might be understood. This contribution seeks to initiate further debate on the inherent complexities of how women create and negotiate spaces of noise performance in the face of normative assumptions and associations that have simplified the debate – for example, that the loud, discordant, and arrhythmic is obnoxious, dangerous, and historically a masculine domain.     

Understanding Aggression in Treating Emotionally Disturbed Youths

The role of aggression as a positive force, of hostility as a reaction to morally based frustration, and of sadism as an expression of desperate meaninglessness are developed. Diagnostic indicators and examples of preventive as well as ameliorative treatment techniques are provided.     

Successful female aging for beginners: Carolyn Heilbrun/Amanda Cross and perspectives of gendered aging in The Players Come Again

Although Carolyn Gold Heilbrun (1926–2003) is best known for her best-selling mystery novels, published under the pseudonym of Amanda Cross, she also authored remarkable pieces of non-fiction which evidence an intense reflection upon female aging as well as her long-standing commitment to feminism. Works such as Reinventing Womanhood (1979), The Representation of Women in Fiction (1983), Writing a Woman's Life (1988), and The Last Gift of Time: Life Beyond Sixty (1997) explore the ways in which women in general and the author in particular experience the changes that maturity involves as an enriching process rather than as a path into decay and loss. This paper contends that these might perhaps shed a new light into her fiction as Amanda Cross, which includes The Players Come Again (1990). Taking her essays in feminism and literary criticism as a basis, my aim was to reveal the extent to which Heilbrun's commercial mystery novels represented a springboard to the theories she put forward in her essays, which vindicated the difficulties as well as the joys involved in a gendered experience of aging.     

Sonia Delaunay: Fashioning the Modern Woman

Focusing on questions of gender and modernity, Gronberg examines representations of Simultaneous fashions designed by the Paris-based artist Sonia Delaunay in the German illustrated press of the 1920s. Simultaneous dress was presented as a means of rendering woman 'modern' both through fashion and through association with Parisian artistic avant-gardism. Gronberg explores the figure of the fashionably dressed Parisian femme moderne in relation to 1920s concepts of the neue Frau. The identity of Sonia Delaunay as an artist turned professional designer marked her out as a 'modern woman' and was crucial in the promotion of Simultaneity to international audiences. Delaunay's persona as a 'modern woman' also related to her status as a wife. The German press depicted Sonia Delaunay and her husband, the painter Robert Delaunay, as a Knstlerehepaar, an artist-couple exemplifying contemporary notions of 'companionate marriage'. Gronberg shows how such concepts of the modern woman were important not only in marketing Sonia Delaunay's fashions but also in claims for Robert Delaunay's post-war painting as a renewed form of avant-gardism. The essay concludes by considering Paris as a milieu in which women interacted with each other professionally-as writers, artists and photographers-engaging with and reformulating the visual imagery of modernity. The production, promotion and consumption of Simultaneous fashion during the 1920s reveals the 'modern woman' as both subject and object of representation. A preoccupation with fashion could be as much to do with challenging and overcoming, as with acquiescing to, stereotypes of femininity.     

Maria Edgeworth's Fostering Art and the Fairy Tales of Oscar Wilde

Maria Edgeworth, writer of lengthy treatises on education as well as novels often accused of an overbearing didacticism and marked by the influence of her father's rationalist, Enlightenment ideals, and Oscar Wilde, writer of urbane and sparkling society comedies as well as one scandalous, decadent novel, are rarely evoked together.     

Towards Indigenous Feminist Theorizing in the Caribbean

This attempt to develop an indigenous reading of feminism as both activism and discourse in the Caribbean is informed by my own preoccupation with the limits of contemporary postmodern feminist theorizing in terms of its accessibility, as well as application to understanding the specificity of a region. I, for instance, cannot speak for or in the manner of a white middle-class academic in Britain, or a black North American feminist, as much as we share similarities which go beyond the society, and which are fuelled by our commitment to gender equality. At the same time, our conversations are intersecting as a greater clarity of thought emerges in relation and perhaps in reaction to the other. Ideas of difference and the epistemological standpoint of ‘Third World’ women have been dealt with admirably by many feminist writers such as Chandra Mohanty, Avtah Brah and Uma Narayan. In this article I draw on the ideas emerging in contemporary western feminist debates pertaining to sexual difference and equality and continue my search for a Caribbean feminist voice which defines feminism and feminist theory in the region, not as a linear narrative but one which has continually intersected with the politics of identity in the region.     

The construction of a slave identity: an examination of the dual identity of indentured labourers across the Western Pacific

ABSTRACT

The examination of indentured labour in the Western Pacific has been reported as pure historiography, without the guidance of an explicit theoretical framework. It has concluded that indenture in this case does not meet its own definition of slavery. However, this analysis is highly dated in as much as it is narrowly institutionalist in perspective, relying on legalistic points of distinction, such as the existence of a labour contract. To challenge this established wisdom a new-institutionalist history is conjured from existing social an economic theory. This enables the topic to be brought into the business and organisation disciplines. The examination demonstrates the promotion of a dual identity, which cast native labourers as free labourers, while instantiating norms readily identifiable with slavery. These norms served to encourage low-status natives into acceptance of the disciplines of the plantation and other businesses as part of the natural order, but proved unsustainable over the longer term as a broader range of life choices emerged.     

Class relations and capitalist development: Subsumption in the Colombian coffee industry, 1928–92

The concept of subsumption had a short life within Marxist analysis of family farming because analysts using the concept failed to appreciate the centrality of class relations in Marx's analysis of capitalist development. I argue that the concept of subsumption is best understood as a theorisation of the subtle cultural and historical processes through which labour is incorporated into capitalist development projects. I reinforce this theoretical discussion with an analysis of capitalist development in the Colombian coffee industry. This case demonstrates that capitalist development is as much project as process, as much the reformation of cultural identity as the restructuring of relations of production.     

劳动关系研究英美模式比较——形成的回顾与20世纪80年代后的变化

美国和英国是劳动关系理论发源地,也是对劳动关系理论发展做出重大贡献的国家。他们为劳动关系研究提供了最基本的研究范式。由于两个国家工业化的道路不同,工会运动发展的路径不同,两国劳动关系的研究在研究范围、研究方法、学者和学科来源以及构成上都存在一定差异。     

Women's right to work: The interplay of state,market and women's agency

This article addresses questions central to the conception of women's citizenship: Do women have the same right to wage work as men have? That is, do women have the same access to and chances to keep jobs as men? Is women's right to employment perceived as an individual right, disconnected from men's traditional prerogative to hold jobs as breadwinners? Women's right to work is conceptualized as a complex structural and ideological construct, shaped by the interplay of the labour market, welfare state and women's agency. The empirical analysis takes one of the Scandinavian welfare states, Norway, as its main case. The study concludes that women's individual right to work was significantly strengthened from the late 1970s to the mid-1990s.