Centre of protective custody, 6th mile Kuching-Serian road,Kuching/Sarawak

This paper begins with a theoretical perspective on privatisation which links it with systemic tendencies towards over-accumulation in the global capitalist economy. To analyse health system dynamics, the health system is conceptualised as an articulation of component sub-systems (provision, financing, treatment accessories, support services, research and product development, education and training, etc.). These sub-systems are increasingly brought within the circuit of capital, in the process re-configuring the fine structure of the system along with its built-in incentives and disincentives which interactively modulate the system's overall operating characteristics. The rest of the paper provides an update on the evolving role of the Malaysian state as provider, as financier, as investor and as regulator of the health system.     

Geschlecht, Ethnie, Klasse im Kapitalismus – über die Verschr?nkung sozialer Verh?ltnisse und hegemonialer Deutungen im gesellschaftlichen Reproduktionsprozess

This article asks how far social differentiation referring to gender and ethnicity as well as related inequalities are not only a result of capitalist economy but a structural feature of capitalism. The intersection of social relations and hegemonic constructions are the subject of analysis. Arguments and insights of regulation theory, feminist theory and men??s studies are discussed and continued. It is shown how andro- and eurocentric orientations were an essential feature of capitalism from its origin, and how they determined its historic specific societal structures, societal orders and dynamics. This is discussed focusing on the functional differentiation and the division of labour, inter- and intra-societal relations and hegemonic constructions, and referring to globalization and gender relations. It appears that historically capitalist formation inevitably must be seen as based on gendered and ethnic domination, but that there are also contingencies beside relations of subordination. New arrangements of domination as well as tendencies towards equity emerge. In conclusion, an epistemological outlook opens up for an analytical view in favor of perspectives which transcend the critical reflection on the western capitalist standpoint.     

Capitalist and Maoist economic development

Abstract

While capitalist and Maoist processes of economic development have several elements in common, the differences between the two approaches are never theless many and profound. It is certainly not evident that one approach or the other is always superior, in regard either to means or to ends. What is evident, however, is that most studies by American economists of Chinese economic development are based on the assumption of capitalist superiority, and so China has been dealt with as though it were simply an underdeveloped United States — an economy that “should” develop along capitalist lines and that “should” forget all that damn foolishness about Marxism, Mao's thought, Great Leaps, and Cultural Revolutions and just get on with the job of investing the savings efficiently. This almost complete and unthinking acceptance by American economists of the view that there is no development like capitalist development has resulted in studies of China that lack insight and are generally unsatisfactory. Later on, I shall briefly examine some of these weaknesses and then suggest the types of economic studies that might be undertaken if China's development efforts are to be given serious intellectual consideration. The main portion of this paper, however, is a comparison of capitalist and Maoist development processes.     

Studentische Hilfskräfte im deutschen Bildungswesen

The article takes a critical look at the situation of graduate assistants at German universities. For this purpose the paper is based on two sociological perspectives. On the one hand, being employed as a student assistant can be regarded as an important individual strategy to gather privileges in the German higher educational system. On the other hand, working as a student assistant is a paradigmatic example of labor conditions in modern society due to the fact that higher qualified persons need to be profoundly flexible and have to work under precarious employment conditions. The analysis highlights that the problematic working conditions of student assistants are caused by the specific structures of the German education system. It is the difference between individual prospects and objective possibilities which makes these precarious labor conditions possible.     

Labour Unrest in Vietnam and China: Insurgency or Contained Contention?

This article reviews three recent books on labour politics in Vietnam and China: Angie Tran’s Ties That Bind: Cultural Identity, Class and Law in Vietnam’s Labor Resistance; Jeffrey Becker’s Social Ties, Resources and Migrant Labor Contention in Contemporary China: From Peasants to Protesters, and Eli Friedman’s Insurgency Trap: Labor Politics in Post-Socialist China. These three books capture the changing patterns of labour unrest and labour institutions in Vietnam and China, which are accounted for by the social foundation of resistance as well as the political economy of capitalist development. Their main contribution to the existing literature is that they draw out the new dynamics and new venues within the state that can both enable and constrain labour resistance and struggle in these countries. However, this article also argues that these works have not adequately theorised the nature of change within the state and the role of the law in labour resistance. It therefore suggests that bringing in the law to socio-political institutions is essential to a research agenda that explores continuity and change in labour politics in Vietnam and China as transitional economies.     

'It's Labour, But Not as we Know it.' Media Lesson-drawing and the Disciplining of Social Democracy: A Case Study

A qualitative content analysis of New Zealand newspapers from 1997 to 2002 shows how the overwhelmingly conservative print media in that country used a highly partial version of Tony Blair's New Labour to try to help set parameters for its New Zealand counterpart and point it in what it saw as the right direction. Globalisation rests on the flow of ideas as well as the flow of trade: it has an important ideational component that the media—internationally owned though often parochially focused—helps construct by drawing lessons from abroad. The thrust of the coverage analysed was to transnationalise a business-friendly common sense concerning the proper—indeed the inevitable—response of a modern social democratic party to a globalised political economy. Whether this actually affected the behaviour of the New Zealand variant of social democracy, however, is a moot point. Finally, in keeping with Lijphart's seminal discussion of the purpose of case studies, this one generates the following hypothesis: that the print media in one country will interpret the domestic politics of other countries (other than those which are geographically closest or economically crucial) in such a way as to try to influence the outcome of political and policy debates at home.     

Understanding Egyptian capitalism through the Muslim Brotherhood’s eyes: the quest for an ‘Islamic economy’ in the 1940s and its ideological and social impact

The following article addresses the intricate issue of contemporary Islamist thought’s relation to the modern capitalist economy, with special reference to the Egyptian case. Islamist thinkers have been vigorously proclaiming for the past decades that the economic prosperity of some Muslim nations stems from the proper adoption of an ‘Islamic economy’, whereas the absence of such a model has been mainly responsible for the crises that other nations faced. At the same time, we witness that the Muslim nations are fully integrated into the global market system. Although their rulers boast about achieving social justice, by economically interpreting Islam, nonetheless poverty and horrific injustices are officially retained and morally accepted, thus, enabling the upper classes to keep performing their pious duties in the name of God. In this regard, it seems that capitalism and piety are intertwined: the first justifies the necessity of the second, while the second humanizes the brutal impact of the first. By referring to the historical example of the Muslim Brothers in pre-socialist Egypt, the article tends to show under which circumstances was capitalism’s relation to religious piety conceptualized in Islamist thought and literature, in addition to the main social, organizational and ideological outcomes of this conceptualization.     

China's new order and past disorders: A Dialogue Starting from Wang Hui's analysis

Abstract

This dialogue develops a series of reflections on contemporary Chinese politics starting from Wang Hui's analysis of the role that the repression of the spring 1989 movement played in the acceleration of China's neoliberalist economic policies, and more in general about the peculiar forms of intervention of the party-state in the implementation of capitalist forms of economy. Four major issues are discussed: some probings of the political value of the Tiananmen movement; the suppression of the agricultural people's communes; the parallel transformation of the industrial danwei system; and the rise of Deng Xiaoping's strategy as a form of reactive subjectivity toward the political experiments of the late sixties and early seventies. The authors argue that the major consistency in the Chinese state today is the process of harsh depoliticization of subjectivities deployed during the Cultural Revolution, and retrospectively throughout the entire twentieth century in China. On the other hand, this process of depoliticization shows a weakness in consistency, since it basically depends on a “radical negation” and, in the end, lacks autonomous subjective strength.     

Putting the market in its place: food security in three Mapuche communities in southern Chile

This article analyzes the impact of state policies since the 1970s on household food security in several Mapuche communities in the Araucanía region of Chile (Region IX). The author highlights key transformations in the national economy and food system and endeavors to link those to local phenomena, in particular the absorption of the local livelihood strategies and food systems into capitalist markets and the high incidences of food insecurity. The article concludes that a reconceptualization of macroeconomic and indigenous policies are required to rebuild the material and social foundations of rural Mapuche communities that provide the bases from which their inhabitants can reconstruct a mutually beneficial relationship with the broader Chilean society and avert the continued acceleration of tension and violence.     

?Klassengesellschaftlichkeit�� nach dem Ende der Klassengesellschaft?

The new attention for (long time ??invisible??) social classes is related to an increase in the inequalities between rich and poor. Especially in Germany it seemed that (reinforced by sociological theories) the class structures were replaced by a ??middle-class society?? (Helmut Schelsky), by individualized social positions (Ulrich Beck) or by varying milieus. However, the class structures are also made invisible statistically. The structural role of the persisting dominant (even if often not experienced directly)??the distribution of the ownership of means of production??is manifested in the economic growth imperative, in the increasing concentration of capital, in the application of capitalist principles in other social contexts and in limited agency of non-economic fields, especially in politics. The existence of classes??contrary to popular perceptions??requires neither a collective class consciousness or class struggles, nor is it explained by the mere fact of social inequalities. A theoretical socio-economic analysis of the production and appropriation of values as a basic theory of social inequality is still missing.     

International Tobacco Politics and the Question of Social Movements in the Middle East: A Comparative Analysis of Ottoman and Iranian Cases

A proliferation of scholarly works offering a variety of modernization experiences facilitated an understanding of social protests in non-western settings. Focusing on the initial stages of modern social movements in Iran and the Ottoman Empire, this study makes a comparative analysis of the tobacco protests at the turn of the twentieth century. The social protests against foreign tobacco monopolies are regarded as a key moment for the emergence of modern social movements in these countries. Scrutinizing the negotiation strategies, social value systems and political structures of these countries, it is suggested that these tobacco protests played a catalytic role in the process of capitalist incorporation and adaptation to the accompanying value systems of modernism and liberal democracy.     

Globale Ungleichheit: Weltgesellschaftliche Perspektiven

A common claim made by world system theory and world society theory is that the observable differences in the world system or the world society are to be considered as consequences of the structure of the overall system. This claim is tested by considering the current research on global income inequality. One finding of this research is that the individual share in global income is predominantly determined by where an individual lives. While it is difficult for Luhmann’s theory of world society to account for this observation, from the point of view of world system theory this observation can be interpreted as a result of globally effective profit interests which exploit the political segmentation of the globe. Nevertheless, this interpretation also has to be questioned. On the one hand, there are strong indications that the economic development and the distribution of income are strongly determined by national factors that cannot easily be interpreted as consequences of global forces. On the other hand, world system theory has not succeeded in establishing the mechanisms by which structures of global exploitation operate. It is argued that these findings do not invalidate a world societal perspective on global inequality, but only invalidate the stronger claim that global structures are necessarily determined by global forces. Rather, national structures are still shaping global structures to a high degree.     

THE ECONOMIC CRISIS IN JAPAN: Mainstream Perspectives and an Alternative View

Various explanations have been proposed for Japan's deepening economic crisis: (1) the country's “anticapitalist” economic institutions, (2) the failure to clean up bad bank loans and bankrupt companies, (3) a deflationary liquidity trap, (4) upward pressures on the value of the yen, and (5) balance-sheet adjustments instigated by the collapse of the 1980s “bubble economy.” Our critical survey suggests that the kernel of truth in all these perspectives lies in their common (mostly unstated and unconscious) implication that Japan faces a crisis of capitalist maturity involving a worsening trade-off between economic stagnation and the exploitative, wasteful, and destructive utilization of productive capacity. This dilemma can only be overcome through an explicit rejection of capitalist priorities and a movement toward a more worker-community-centered economy.     

Soviet Assessments of Economic Reforms in Other Socialist Countries

A prominent American economist pieces together and analyzes Soviet assessments of economic reforms in other socialist countries. Included in the author's analysis are studies of Soviet specialists investigating changes in the administrative organization of the state sector, planning, pricing, banking, labor, agriculture, nonstate activity, and foreign economic relations, within the framework of a socialist planned economy. Also covered are more recent Soviet studies focusing on privatization, marketization, and government regulation in the transition to a capitalist market economy—work that influenced decisions about economic reforms in the Soviet Union. Journal of Economic Literature, Classification Numbers: P21, B20.     

Transnational Migrants,Globalization Processes,and Regimes of Power and Knowledge

This article situates the Bush administration's new strategy in the historical context of the international capitalist order established by the United States at the end of the 1940s and argues that this order, though extraordinarily successful for some decades, is now in crisis. The unique capitalist international community that the United States established under its primacy revived international capitalism while preventing geopolitical rivalries between the main capitalist centers. The leading sectors of U.S. business have become dependent on the preservation of the unipolar primacy order for its own economic security and expansion while the American domestic political economy has failed to revive as an industrial economy meeting the rules of international economics, exhibiting growing problems with current account deficits and rising levels of debt. To manage the resulting tensions between the orientation of American transnational sectors and problems in the domestic American political economy, the United States has developed an international monetary and financial regime that is destabilizing and dependent upon the preservation of American political primacy over the capitalist world. But the Soviet collapse has destabilized the primacy system, while the dominant sections of American capitalism are committed to rebuilding it. The Bush administration is seeking to rebuild U.S. primacy, using U.S. military dominance. But this carries very high risks.     

Improving the Inside: Gender, Property and the 18th-Century Self

This article looks at questions of politeness, conduct and civility in the 18th century to explore how individuals imagined owning themselves as market actors and as members of an emerging civil society. It focuses on how they managed the contradictions of participating in the capitalist market without being branded as gamblers. It argues that a moral economy of rational improvement and a disciplined self was crucial to this process, to counter the fragility of self-ownership and the unpredictability and riskiness of property not based on land ownership. This disciplined and rational self-ownership was inextricable from the development of gender relations, which rested on the division between the public and private spheres, and from the disavowal of 'bad femininity' from the account of property.     

Private game farming and its social consequences in post-apartheid South Africa: contestations over wildlife,property and agrarian futures

Spaces of privatised wildlife production, in the form of game farms, private nature reserves and other forms of wildlife-oriented land use, are an increasingly prominent feature of the South African countryside. Whilst there is a well-developed literature on the social impacts of state-run protected areas, the outcomes of privatised wildlife production have thus far received little attention. It is argued here that the socio-spatial dynamics of the wildlife industry, driven by capitalist imperatives related to the commodified production of nature and ‘wilderness’, warrant both in-depth investigation in their own right, and contextualisation in terms of broader processes of agrarian change locally as well as globally. The growing influence of trophy hunting and the wildlife industry on private land can be seen as a significant contributing factor to processes of deagrarianisation that are mirrored in other parts of the African continent and elsewhere. In South Africa, these developments and their impacts on the livelihoods of farm dwellers take on an added dimension in the context of the country's efforts to implement a programme of post-apartheid land reform. Two decades after the formal end of apartheid, contestations over land rights and property ownership remain live and often unresolved. This theme issue explores these dynamics on private land partly or wholly dedicated to wildlife production, with special emphasis on two South African provinces: KwaZulu-Natal and the Eastern Cape.     

Driving Dangerously: Law,Culture and Driving Habits in Iran

Iran has the highest rate of road traffic accidents (RTAs) worldwide. Iranian studies of the growing levels of RTAs are often conducted by medical doctors, who view them in light of the increase in the production and ownership of cars and the changed lifestyle of many Iranians, and discuss them in terms of pathology, morbidity and epidemiology. This article argues that although the high levels of RTAs in Iran are new and reflective of the changing character of Iranian society, the habit of reckless driving is not. Using open and semi-structured interviews, it explores how Iranians describe their driving habits and experience RTAs. Placing the results of the interviews in the historical context of Iranian society, the article goes on to examine driving as a form of behaviour with legal and cultural dimensions indicative of how Iranians interact with each other and with the normative structures of the legal system, the state and society to create a form of social order. Being mediated through the use of automobiles, driving habits also throw light on how Iranians relate themselves to an aspect of modern technology. Thus, this study will treat Iranians' driving habits as an empirical manifestation of one aspect of their legal culture, which is mediated through the technology of the automobile.     

THE CREOLE MALAISE IN MAURITIUS

Although they are the most geographically close to their continentof origin, the African diasporas of the Indian Ocean are amongthe most culturally remote from it. In Mauritius, where a highlydeveloped form of multicultural pluralism has become the modusvivendi of the ‘rainbow society’, Creoles of Africandescent have developed the weakest sense of group identity amongthe various components of island society. Yet for that veryreason Creoles are arguably the ‘most Mauritian’of islanders: they alone trace their origins and ancestral languagepurely to their island of birth. In a society where the senseof nationhood is so weak this may be more of a handicap thanan asset. Only in recent years has a sense of Creoleness begun to develop,one which incorporates Africanity. The Creole programme includesa reinterpretation of the meaning of slavery in modern societyand attempts to give the anniversary of abolition the statusof a national holiday. It also encourages the recognition ofAfrican folkways in island culture. It does so, however, inthe face of anti-African prejudices, shared by many Creolesthemselves. Extension of nascent trade and business linkageswith the African mainland is critical to correcting the currentCreole malaise.     

Capitalist models and social democracy: the case of New Labour

Some of the more critical readings of the adequacy and effectiveness of New Labour in power have been developed by scholars willing to link arguments about the trajectory of Labour politics to wider arguments about the character of the contemporary global economy and the space within it for the construction and development of distinctive capitalist models. Mark Wickham-Jones and Colin Hay in particular have made that linkage in a series of important writings on the contemporary Labour party. Their arguments are here subjected to critical review, and set against a third position on New Labour and global capitalism: one informed by the writings of Ralph Miliband on British Labour and by the arguments of Leo Panitch and Greg Albo on the limits of the 'progressive competitiveness' strategies associated with 'Third Way' social democratic governments.