Marriage and the crisis of peasant society in Gujarat,India

ABSTRACT

This contribution takes marriage as the example of a crisis of production and reproduction in rural India. Through the juxtaposition of ethnography separated by six decades, we detail a shift away from land and agriculture as the primary markers of status among the Patidars of central Gujarat, western India, in favour of a hierarchical understanding of international migration. The paper discusses the disconnect between a cultural revolution in favour of migration, and the failure of many to live up to their own cultural standards. More broadly, we reflect on the forces that simultaneously strengthen and dissolve caste inequality in the context of India's uneven growth.     

Workers,state, and development in Brazil: powers of labour,chains of value

This paper examines the significance of landscape and memory in peasant–state relations in Eritrea since independence in the early 1990s. During this period, people were being resettled around cultivable land in the western lowlands as a means of recuperating land and society after prolonged warfare. Projects of statemaking in Eritrea, involving both refugee resettlement and agrarian development, have drawn from a national narrative of lost fertility and deforestation caused by generations of colonial extraction and violence. This paper explores how shared memories of environmental change, an ecological nostalgia, become a means through which people from diverse ethno-linguistic, religious, and regional backgrounds come together to imagine a collective future based in creating livelihood from farm land. However, as people reclaim remembered landscapes and face the challenges of rebuilding communities and livelihoods during a time of tense political and economic change, their ideas of a shared future diverge from state-led projects of nation-building. This article argues that ecological nostalgia legitimises state interventions into rural livelihoods but also provides a means for people to speak and critique the state under conditions of increasing fear and silencing.     

The mouse deer and the crocodile: oil palm smallholders and livelihood strategies in Sarawak,Malaysia

The dominant view among policy-makers in Sarawak, a resource frontier state in Malaysian Borneo, is that the only viable way to involve smallholders in the oil palm boom that has transformed the agricultural economy of that island is to consolidate them into larger production entities with externally provided management and finance. However, despite lack of government support, the area of smallholder oil palm has increased dramatically in the past decade in those regions with access to roads and palm oil mills. We argue that, once processing infrastructure is in place, oil palm smallholders can readily take advantage of this infrastructure to pursue a profitable livelihood option, with lower cost and greater flexibility than large-scale operations. In this paper we explore the characteristics of oil palm smallholders in Sarawak and the complex and varied processes by which they have inserted themselves into the rapidly expanding landscape of large-scale plantation development. We develop a typology of oil palm smallholders and present a case study based on a questionnaire survey of 72 farm-households in five longhouse-communities in northern Sarawak. The analysis shows the economic viability of independent oil palm smallholders and identifies appropriate means of support that could raise incomes and spread benefits more widely.     

Forging feminism within labor unions and the legacy of democracy movements in South Korea

Abstract

Although most scholarship stresses that ‘male regular worker-centeredness’ is a trait of mainstream Korean labor unions, the specific reasons why feminism has failed to spread within Korean unionism have not been clarified. In order to answer this question, this article focuses on the entangled interrelations of feminism with broader social movements, maintaining that the historical legacy of the victory of the 1987 Great Worker Struggle – led by male workers from the heavy and chemical industries – is still a powerful factor in discouraging the spread of feminism, even though a fundamental transformation in the nature of Korean labor unions from being primarily class conscious to economistic has taken place. This article also highlights that Korean women’s movements have raised little criticism against the gender-blindness of labor unionism largely because Korean labor unions have been positioned as a ‘moral force’ in bringing about democratization. Furthermore, I stress that conflict between old feminists (socialist feminism) and young feminists (radical feminism), who tend to reflect on the dichotomous relations between gender and/or class, has actually been counterproductive to the proliferation of feminism within Korean labor unions.     

Food policy and politics: The political economy of the public distribution system in India

This article discusses the history and political economy of the Public Distribution System (PDS) in India. This food distribution programme, which dates from 1939, is meant to increase food security both at the national and the household level. Since its emergence, it has passed through several phases, the latest one starting in 1991 when India introduced a Structural Adjustment Programme. From a social constructivist perspective, this article aims at understanding (a) the most important features of this system in the various phases of its history, (b) the social processes that led to the emergence and subsequent development of distribution policy and (c) the various functions PDS has served in the course of its history. It concludes that in the most recent era, there are two contradictory tendencies (one coming from economic rationalisation, the other from populist politics) which push and pull the PDS in different directions. The latter tendency is so strong that a drastic curtailment of the food distribution programme is unlikely, despite the pleas made by those favouring cutting down subsidies and reducing the responsibility of the state.     

Secret hideouts and the adolescent experience: Hubert on the art and politics of Adrian and the Tree of Secrets

The following interview examines Hubert's creative process for his graphic novel Adrian and the Tree of Secrets (Arsenal Pulp Press, 2014). It explores his thinking about gender and the adolescent experience in the context of a range of social issues including his own Catholic upbringing. This interview culminates with a discussion about homosexuality in contemporary France, Charlie Hebdo, and larger extremism.     

What a girl's gotta do: the labor of the biopolitical celebrity in austerity Britain

This article debunks the widespread view that young female celebrities, especially those who rise to fame through reality shows and other forms of media-orchestrated self-exposure, dodge “real” work out of laziness, fatalism, and a misguided sense of entitlement. Instead, the authors argue that becoming a celebrity in a neoliberal economy such as that of the United Kingdom, where austerity measures disproportionately disadvantage the young, women, and the poor, is not as irregular or exceptional a choice as previously thought, especially since the precariousness of celebrity earning power adheres to the current demands of the neoliberal economy on its workforce. What is more, becoming a celebrity involves different forms of labor that are best described as biopolitical, since such labor fully involves and consumes the human body and its capacities as a living organism. Weight gain and weight loss, pregnancy, physical transformation through plastic surgery, physical symptoms of emotional distress, and even illness and death are all photographically documented and supplemented by extended textual commentary, usually with direct input from the celebrity, reinforcing and expanding on the visual content. As well as casting celebrity work as labor, the authors also maintain that the workings of celebrity should always be examined in the context of wider cultural, social and real economies.     

Out of the mainstream: water rights,politics and identity

ABSTRACT

Indigenous maize from Mexico has become crucial for a wave of contemporary agricultural development initiatives seeking to cultivate a ‘Green Revolution for Africa’. Plant breeders developing disease-resistant hybrid maize for Africa use cutting edge technologies like CRISPR-Cas9 to mine the genomes of maize collected in Mexico 75 years ago, during the Green Revolution’s earliest incarnation. Historicizing this transnational linkage, this paper argues that Green Revolution science appropriates indigenous maize through racial logics rooted in whiteness. In the 1940s, American scientists sent by the Rockefeller Foundation to improve Mexico’s agriculture negotiated their own racial subjectivity through their encounters with Mexico’s indigenous people. In the process, they constructed a racial hierarchy that equated whiteness with scientific superiority and indigeneity with underdevelopment. This racialization undergirded a maize program led by E.J. Wellhausen that collected and catalogued hundreds of varieties of Mexico’s maize – and then distributed them to American seed companies. Wellhausen’s seeds formed the genetic backbone for subsequent Green Revolution projects. The ‘white science’ he embodied expanded as the Revolution sought out nonwhite agriculture across the global South. Today, the Green Revolution’s racial logics are re-articulated along its geographical and technological frontier, as indigenous maize provides the seeds for the African Green Revolution.     

Tree plantations,politics of possession and the absence of land grabs in Vietnam

Viewed from the lens of ‘land grabs’, Vietnam's fast-growing tree plantations look like an anomaly; many of them are tiny, owned and operated by rural households. In contrast, private companies and transnational corporations have not been able to get much of a foot into Vietnam's plantation sector. This paper identifies the practices and processes underlying the apparent anomaly. On the basis of fieldwork in four villages, it points to the concrete mechanisms by which households have gained access to land, finance, and wood markets. Government policy emerges as a critical factor enabling household access, not in the sense of a coherent policy package but understood as sedimented outcomes of everyday processes of state formation over the past three decades. A central element in contestations over the state is what I call ‘politics of possession’: possession, referring to entitlement and control, has been closely tied to ideas about the state. The paper uses these empirical observations to contribute towards theoretical understandings of land grabs and exclusion. Land grabs may have to say as much about dynamics of state formation as processes of commodification and market expansion.     

Smallholdings,land law and the politics of land tenure in Papua New Guinea

It has been asserted of Papua New Guinea that the nineteenth and twentieth century expansion of capitalism into that country occurred without the commodification of more than a small amount of land. The various arguments supporting this view are rejected, and the evidence to the contrary is presented. It is shown that from the 1950s smallholder production increases have been substantial, mainly but not wholly in export crops. The role of the state is examined, with particular focus upon the characteristics of state power and the politics of land which have underpinned the increase in smallholder production. Similarities in the quality and application of state power across both colonial and post‐colonial regimes is stressed.     

Tourism and the politics of the global land grab in Tanzania: markets,appropriation and recognition

This paper examines how tourism as a form of land use and economic development is a critical site of struggle over the meaning of neoliberalism, landscape and land rights in northern Tanzania. I examine two tourism arrangements in Loliondo: joint ventures between expatriate-owned ecotourism companies and predominately Maasai villages; and the leasing of a hunting concession on village lands by the central government to a powerful foreign investor from the United Arab Emirates. Despite the fundamental role of foreign investors in appropriating resources and surplus value from regional landscapes in each of these cases, I argue that the Maasai in Loliondo see contemporary land grabbing as firmly situated in state claims to property and territory. The Maasai in Loliondo have come to think of the market, expressed through their direct relationships with ecotourism investors, as the most promising space to legitimize and secure land rights and access to resources. Loliondo, an area in northern Tanzania bordering the Serengeti National Park and the Ngorongoro Conservation Area, has become one of the most important sites for tourism development in Tanzania. This region is home to the iconic Maasai people, who practice pastoralism and are part of what attracts tourists to Tanzania. These Maasai face increased pressure to assert their local vision of a landscape and their ability to commoditize it. I situate current land struggles within the political economy of tourism in Loliondo and show how different articulations of market–state–community become both materially and symbolically meaningful. Ultimately, I argue that the Maasai retain faith in market-based relationships in spite of increasingly limited room to maneuver.     

Rethinking informal labor in peripheral capitalism: the dynamics of surplus,market, and spatiality

ABSTRACT

The paper presents a critique of the discourse of precarity that assumes that regulated era labor relations in advanced capitalist economies represent the norm, while ‘irregular work’ represents a historical aberration under capitalist employment. We argue that this approach fails to inform labor theorists in any meaningful way as it conceals the differences in the social relations under which work is performed. The catchall term ‘precarious labor’ makes it difficult to design policies for specific social groups who are non-homogenous in social relations. We propose a Marxian socio-spatial class framework that gives visibility to three key dimensions: 1) the manner in which surpluses are produced, appropriated, and distributed during the labor process; 2) the spatial component of where work is performed, and 3) the degree of market-orientation. Recognizing on the one hand that precarity will always be a ubiquitous feature of capitalist labor markets, and that there are differences within forms of work depending on the social context and location of work on the other, has a number of benefits for contemporary debates. These include a better appreciation of the multiplicity of processes in which labor participates and generates radically new ways of thinking about anti-capitalist resistance across national boundaries.     

Authenticity,intersubjectivity and the ethics of changing sex

This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003 Rubin, H. (2003). Self-made men: Identity and embodiment amongst transsexual men. Nashville: Vanderbilt University Press. [Google Scholar]). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a properly intersubjective and performative model of the self, we can better understand (1) the diagnosis of transsexuality; and (2) issues of success, failure and regret with regard to changing sex. The paper also reveals the important implications this shift has for how the relationship between medical practitioners and transindividuals is understood. The paper concludes by showing how the model of the self as authentic can individualise identity and thus downplay or overlook the tight intertwinement between self and other. A properly intersubjective, performative concept of the gendered self places other people at the centre of both an individual's attempt at self-transformation and the ethical issues that arise during this process.     

Women in Defense of Workers: Ella Winter,the literary left,and labor journalism in California

Left-wing, middle-class journalists such as Ella Winter contributed decisively to the labor rebellion of the 1930s. In contrast to mainstream labor reporting, they practiced a form of anti-fascist, working-class journalism that consistently linked the drive for collective bargaining to a larger movement for social and economic justice. Winter and other writers such as Miriam deFord and Emily Joseph carried forward a tradition of labor defense, socialist feminism, and free speech advocacy that originated in the bohemian left of the early twentieth century. Rather than reducing women’s activism to communist intrigue or the exigencies of the economic crisis, this essay seeks out the deeper roots of women’s working-class journalism in the 1930s. It finds them in the democratic and aesthetic aspirations of the pre-Bolshevik left, even while it addresses the critical impact that the crisis of capitalism and the rise of fascism had on socialist feminist writers. Functioning as mediators, organizers, and witnesses to the movement, they bridged the gap between the middle and working classes, chronicling the experiences and articulating the aspirations of a multiracial proletariat. For these writers, radical commitment and responsible social commentary seemed entirely compatible. Out of this conviction, Winter and others helped build a cross-class coalition in California. In addition, they carved out lives of social purpose that allowed them to achieve a measure of female independence and professional achievement.     

People and places left behind: work,culture and politics in the rural United States

Using interview and survey data, we argue there are three types of places in the rural United States, and that their social and economic conditions help us understand emerging political trends, including the rural support for Donald Trump. More rural votes were cast for the Republican presidential candidate in 2016 than in other recent elections, yet shifts to Republican votes were greatest in places undergoing the most significant economic transitions. Work in rural communities has been a source of pride and cultural identity for people as well as places, but many feel the new economy is not working for them.