Roads diverged: An examination of violent and nonviolent pathways in the aftermath of the Bosnian war*

Despite renewed interest among criminologists in war and genocide, still understudied are the implications of mass violence for human development and behavior over the life course. By drawing on detailed life history data gathered from 55 male Bosnian refugees and nationals, in this work, I examine the shared beginnings of men who experienced the Bosnian war and genocide (1992–1995) in their youth, as well as examine their divergent pathways over time and across two distinct postwar contexts. My findings reveal that violent pathways are shaped by the confluence of social–psychological mechanisms (e.g., the normalization of violence) and exogenous risk factors (e.g., family disruption and loss of male role models). Compared with nonviolent men, who emphasize themes of catharsis and resilience, and the emulation of prosocial models of masculinity, violent men's narratives are distinguished by themes of persecution and exile, the emulation of violent role models, and contextual barriers to attaining valued masculine identities. Beyond the experience of war, these findings have implications for understanding how early experiences of chronic violence and community disruption shape turning points and cultural frames over the life course, and they indicate that studies of violent pathways should grant greater primacy to the social–historical context and the meaning individuals ascribe to their experiences.     

WOMEN'S GENDER PERFORMANCES AND CULTURAL HETEROGENEITY IN THE ILLEGAL DRUG ECONOMY

Based on interviews with 32 female drug dealers in Norway, this study investigates different gender performances among women situated in the illegal hard drug economy—a context with strong gendered “rules of the game.” Using grounded theory methods, I have identified four predominant patterns in which women enact their gendered identities being part of the drug economy: performing emphasized femininity in the context of marginalization; performing street masculinity; employing a feminine business model; and last, flexible use of cultural repertoires. The findings suggest that different gender performances among dealers are rooted in variations in the cultural tool kits they have at their disposal. I find that the content of women's cultural tool kits varied with three sociodemographic factors: 1) age, 2) time of entrée to the drug economy, and 3) educational and employment history. Combined, these influenced the type of gender performances the dealers tended to use as well as their position in the drug market hierarchy. The research suggests that those dealers using cultural repertoires flexibly are the most successful as they skillfully employed the model best suited for the context they were in.     

Boundaries of Legitimacy: Sex, Violence, Citizenship, and Community in a Local Sexual Economy

Studies of prostitution have overlooked the role of law in constituting the identities and sexual practices of women in the sex trade and defining the boundary between legitimate and illegitimate violence in the sexual economy. Drawing on field work with sex trade participants in a northwestern United States city, this paper explores how the cultural logic of modern liberal law shapes women's identities and interpretations of their actions. In positioning women in the sex trade as "sexual outlaws" to be managed and subjected to the full scope of legal authority, the law simultaneously limits women's citizenship and withdraws its protection. Moreover, in restricting women's ca-pacity to invoke fundamental legal rights, the law effectively sanctions "private" or extralegal forms of discipline and creates a space for violence. Given the paradoxical position these women hold as sexual outlaws on the one hand and frequent victims of physical and sexual assault on the other, I explore how they negotiate consent and resist violence.     

Asian Male Domestic Violence Victims: Services Exclusive for Men

The main reasons abused men do not seek social services include their strong endorsement of social/cultural values and avoidance of gender role conflict. Through internet-based service connections, we did not find sources in Asia, Australia, or New Zealand that advertised programs exclusively for male victims of domestic violence (DV). Nine social services in Hong Kong and Singapore describe their work with men in DV situations, but the main focus is “men as perpetrators.” Targeting men as victims, 32 sources in Canada, the United States, and the United Kingdom describe services designed especially for male DV victims. Findings demonstrate that services for male victims must address such factors as secretiveness, cultural values, masculine identity, tolerance, shame, and loss of face.     

A Reasonable Balance of Law and Sentiment: Social Order in Democratic Taiwan from the Policeman's Point of View

Taiwan's political democratization has engendered a contradiction in its legal regime: consolidation of rule of law at the macro-institutional level is matched by the persistent marginalization of legal authority in ground-level social practices. This article uses an ethnographic study of neighborhood police to explore certain practical and structural elements involved in maintaining this contradictory sociopolitical order. I examine some of the processes through which state authority is invoked and applied to the policing of public space, focusing on the ideals of legitimacy that animate these processes. The argument of the article is that historical and cultural factors embodied in contemporary Taiwan's "idea of police"—exemplified in the trope of a balance between reason, law, and sentiment—are crucial to understanding how solidification of the rule of law within state institutions is kept within the boundaries of a social sensibility that does not take law as the last word.     

Progress toward racial equality and reduction of black criminal violence

Trends in racial inequality and in black involvement in violence were examined to determine whether black progress toward equality and the Black Power Movement could have contributed to a reduction in black violence. The belief that egalitarian trends and the Movement could have ameliorative effects on violence is supported by subcultural theories, Fanon's Colonial Model, and other social scientific statements. The trends are consistent with the belief, structural changes indicated by educational and political progress being closely associated with violence reduction. But cultural change seems important too because, despite a period of black economic progress, no violence reduction occurred before an improvement in black self-concept. Indeed, the earliest black income and occupational gains were associated with several years of increasing black violence. Thus, the purely structural explanation of Blau and Blau (1982) and their emphasis on economic progress are questionable. In addition, Skogan's (1979) demographic explanation of the decrease in black violence in the early 1970s is shown to lack merit.     

Masculinity and Spousal Violence: Discursive Accounts of Husbands Who Abuse Their Wives in Ghana

This study investigated the influence of cultural notions of masculinity and its enactments on husband-to-wife abuse in Ghana from a discursive psychological perspective. Two focus group discussions and four in-depth personal interviews were conducted with 16 perpetrators (husbands) from rural and urban Ghana. Participants’ discursive accounts revealed that social anxieties of husbands, their fear of being perceived by others as weak or emasculated, and their disappointment with unfulfilled notions of masculine sovereignty influence conjugal violence. Perpetrators constructed a wife’s expression of dissent to her husband’s wishes and commands as an encroachment on masculine spaces, a gender-norm violation, or as providing a public challenge to male identity and thus violence could be used as an obligatory passage to manhood. Perpetrators also mobilized shifting and ambivalent discourses that draw upon culturally familiar notions of maleness to both resist and authorize a patriarchal privilege in marriage.     

EXTENDING SOCIAL DISORGANIZATION THEORY: A MULTILEVEL APPROACH TO THE STUDY OF VIOLENCE AMONG PERSONS WITH MENTAL ILLNESSES*

Prior studies of violence among individuals with mental illnesses have focused almost exclusively on individual‐level characteristics. In this study, I examine whether the structural correlates of neighborhood social disorganization also explain variation in violence. I use data on 270 psychiatric patients who were treated and discharged from an acute inpatient facility combined with tract‐level data from the 1990 U.S. Census. I find that living in a socially disorganized neighborhood increased the probability of violence among the sample, an effect that was not mediated by self‐reported social supports. Implications for future research in the areas of violence and mental illness are discussed.     

Relational Violence in Women's Prison: How Women Describe Interpersonal Violence and Gender

Using data from interviews with former female inmates, I focus on how women describe aggression and violence in prison. Interviewees outline the connection between prison violence, gender, and interpersonal relationships. Similar to in previous studies on adolescent girls, women describe ostracism and rumors as a form of aggression. Furthermore, they detail how some inmates fight over correctional officers as the only men in their lives. I define this form of aggression as relational violence, which is commonly described as adolescent behavior. This article broadens the current work on gender and inmate conflict by focusing on violence used by adult female offenders. Moreover, it extends understanding of inmate culture by allowing interviewees to verbally construct the social reality of prison violence from their perspective to evaluate how they connect violence to gender roles.     

Explaining the race/ethnicity–violence relationship: Neighborhood context and social psychological processes

Blacks and Latinos have higher levels of offending than Whites for violent crimes. Researchers have examined a range of explanations that primarily focus on race and have only begun to consider how macro contexts influence individual levels of violence. This study contributes to this literature by including both race and ethnicity, and by examining the role of social psychological processes in mediating the impact of neighborhood contexts on violence. Using the Add Health data, I demonstrate the importance of the neighborhood context, socioeconomic status, and social psychological processes in explaining the relationship between race, ethnicity and violence. Having witnessed and been victimized by violence is by far the most important social psychological process in explaining this relationship.     

The ecological context of interpersonal violence: from culture to collective efficacy

This brief essay outlines the progression over the last 20 years of ecological theories of interpersonal violence. The period between the present and the early 1980s began with a revival of cultural explanations of violence that paralleled the introduction of the neo-conservative social science and then witnessed a rediscovery of deficits based structural explanations of interpersonal violence under the broad rubric of social disorganization theory. The essay concludes with a more optimistic appraisal of recent refinements of social disorganization theory that consider the mediating effects of collective efficacy on urban crime and interpersonal violence.     

Support seeking,system avoidance,and citizenship: Social safety net usage after incarceration

Scholars have long described the American penal state and welfare state as joined by a common logic of social marginalization. But researchers have only recently begun to explore how the individuals who pass through the carceral system also interact with welfare state programs. Using data from the National Longitudinal Survey of Youth 1979, in this article, I explore how formerly incarcerated individuals make claims on the welfare state and how participation varies across social programs and states, as well as by race, drawing on theories of social welfare rights-claiming and system avoidance. In so doing, I provide the first nationwide estimates of the extent to which previously incarcerated adults use social safety net resources. I find that participation in welfare programs varies with incarceration history, program structure, and race. Rather than finding patterns consistent with system avoidance, I find that previously incarcerated White Americans seem to engage in active rights claiming, participating in public assistance programs more than similarly eligible never-incarcerated counterparts. All formerly incarcerated individuals, however, have limited access to more generous social insurance programs, and the shift to an increasingly employment-based social safety net seems likely to further limit access to the welfare state for the growing population of Americans leaving prison.     

A test of recent subcultural explanations of White violence in the United States

Recent subcultural theories suggest that real and perceived status loss among some White males as a result of social change during the last four decades-such as increasing gender and racial equity and agricultural job loss-added to the traditional patriarchal and masculine characteristics of this group to create cultural adaptations that led to higher levels of violence. One would thus expect higher homicide rates in areas where these traits are more fully developed and/or where status threats are more strongly felt. To test the efficacy of these claims, this study used OLS regression, and (1) employed census 2000 data and both homicide victimization and arrest data to update and replicate a common model of social structure and homicide, and then (2) added several variables to this baseline model that represented the subcultural traits, conditions, and behaviors outlined by these theories. The analyses yielded little support for these ideas. Thus while they might be appropriate for explaining the variation of the strength of specific subcultures and types of violence (e.g., Far Right wing paramilitary groups and political violence), an extension of these theories to more general interpersonal violence did not appear warranted.     

Weapon Lethality and Social Distance: A National Test of a Social Structural Theory

Three paradigms can be used to explain weapon lethality: rational choice and deterrence theory; social learning and cultural theory; and opportunity and prevalence theory. Each makes distinct predictions regarding the economic, psychological, and environmental factors that affect the use of weapons. Despite their merits, the sum of knowledge about violence and weapons may be increased by exploring the influence of variables derived from another paradigm: pure sociology. Black’s theory of retaliation and Cooney’s principle of predation provide the underpinning for a social structural‐based theoretical principle of weapon lethality. Building on those ideas, we propose that the lethality of weapons involved in interpersonal violence increases as the offenders and victims become less intimate and less alike culturally. Using National Crime Victimization Survey data, we test two hypotheses derived from this principle and primarily find support of the proposed social structural principle.     

Mainstreaming the Sex Industry: Economic Inclusion and Social Ambivalence

This paper seeks to analyse the expansion of commercial sex through processes of mainstreaming in economic and social institutions. We argue that cultural changes and neo-liberal policies and attitudes have enabled economic mainstreaming, whilst social ambivalence continues to provide the backdrop to a prolific and profitable global industry. We chart the advancement of sexual consumption and sexual service provision in late capitalism before defining the concept of 'mainstreaming' applied here. We use the case studies of Las Vegas and Leeds to identify various social and economic dimensions to the mainstreaming process and the ways these play out in law and regulation. While social and economic processes have integrated sexual services into night-time commerce, remaining social ambivalence fuels transgression and marginalization of the industry which in fact assists the mainstreaming process. Finally, we project some implications for gender relations, work, and inequalities as a result of the integration of sexual services into the economy.     

Youth Violence and Hegemonic Masculinity among Pacific Islander and Asian American Adolescents

As scholars and community stakeholders continue to understand hegemonic masculinity and its influences on youth violence, it is important that marginalized ethnic groups are not excluded from the discourse. This qualitative exploratory study investigates the ways that hegemonic masculinity impacts adolescent boys and girls from Pacific Islander and Asian American backgrounds. Research findings reveal how peers, family members, and romantic partners impact youths’ propensity to engage in youth violence. Findings further divulge the similar and different ways that boys and girls from these ethnic backgrounds conceptualize youth violence, with males frequently using violence to enhance their social status and females relying on violence for protection and/or to bolster their relationship with boyfriends. The study calls for improved structural relationships between schools and marginalized ethnic communities, specifically calling for enhanced programs that address healthy dating practices, homophobia, and violence associated with the body.     

"Women must endure according to their karma": Cambodian immigrant women talk about domestic violence

Asian populations living in the United States share similar cultural values that influence their experiences with domestic violence. However, it is critical to recognize how differential cultural beliefs in the context of immigration and adjustment to life in the United States affect attitudes, interpretations, and response to domestic violence. This article discusses findings from community-based participatory action research that explores how Cambodian immigrant women talk about domestic violence, what forms of abuse contribute to domestic violence, and what strategies they use to cope with and respond to abuse in their lives. The richness of this research lies in the stories that immigrant women tell about their struggle and their strength in addressing domestic violence.     

What's So Special about Specialized Courts? The State and Social Change in Salt Lake City's Domestic Violence Court

The nationwide growth in specialized or problem‐solving courts, including drug courts, community courts, mental health courts, and domestic violence courts, among others, raises questions about the role of the state with respect to social change. According to social control theories of the state, especially theories of technocratic or rationalized justice, law is increasingly about efficiency, speed, and effectiveness. Specialized courts, however, take on a social problem approach to crime, seeking to address crime's “root causes” within the individual, the society, and the larger culture in ways more characteristic of social movements. Are specialized courts about social control or social change? This study examines state action in a specialized court in domestic violence in order to examine this question. I focus on a domestic violence court that arose in February 1997 and four years later employed full‐time judges, prosecuting and defense attorneys, and numerous other staff to handle all misdemeanor domestic violence cases in Salt Lake County, Utah. I ask how legal, political, and community officials justify the court and its operation in order to examine some important issues about the role of the state and social change. Ultimately, I suggest that my findings about the complementary roles of social control and social change within domestic violence courts have implications not only for critical theories of technocratic justice and for the battered women's movement but also for democratic theories of the state.     

A Question of Guilt

Abstract. This article inquires into the social function of guilt, especially collective guilt, and the implications thereof for collective violence and collective memory. The focus is on the relationship between collective violence and collective memory in countries that have experienced cultural trauma, defined as a dramatic loss of identity and meaning, a tear in the social fabric. Analyzing the dynamics—the mechanisms and processes—of remembering and forgetting such trauma, I argue that the idea of collective guilt is essential for making sense of collective violence and collective memory. Specifically, I show that collective violence requires collective action; that collective action produces collective guilt; that collective violence generates perceptions—and misperceptions—of collective guilt; and that collective memory is formed, deformed, and transformed by perceptions—and misperceptions—of collective guilt. The article uses illustrative data from a variety of cases to illuminate these dynamics. It concludes by explaining why understanding these dynamics is imperative for responding to historic injustice in the twenty‐first century.

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Masculinities,Money, and Mosques in Algeria’s Civil War

To what extent did economic marginalization and political crisis activate prejudice, violence, and religious faith in Algeria’s civil war during the 1990s? The Algerian novel Les Agneaux du Seigneur (In the Name of God), by Yasmina Khadra offers a glimpse. The novel shows how political and economic disparities intertwined with an increasingly strict interpretation of Islam. In turn, Islam’s political applications and its militarized enforcement soon drew the country into a veritable civil war. The resulting breakdown of the cultural order simultaneously increased the pressure on men to fulfill a socially prescribed gender role and made the fulfillment of that role more difficult.