Global South rhetoric in India’s policy projection

While an on-going statist project tries to portray India as a ‘rising power’ in world politics, the fact remains that India’s global projection continues to be heavily fashioned by the Global South rhetoric. Such rhetoric is inclusive of irredentism and contestation with western norms and ideals along with cooperation leading to a complex process of interactions shaping up the global order. For countries like India being claimant to the status of ‘civilisational state’, the strong urge for autonomy along with the self-perception of national and cultural greatness is shared by the elite along with a sense of strategic importance. Such identity formation, however, reduces and sometimes obliterates the gaps between ‘internal’ and ‘external’, bringing into academic scrutiny the whole range of policymaking and to what extent it matches the state rhetoric.     

The Polish–Lithuanian borderlands,past and present: multicultural versus decolonial responses to local and state violence

This article presents the case of the Suwa?ki Triangle region on the current Polish–Lithuanian border to demonstrate how local activists developed a “multicultural” interpretation of social relations to counter previously dominant nationalist narratives. It then contrasts this interpretation with a “decoloniality” framework to illustrate the limits of the multicultural approach. Decoloniality, developed by Walter Mignolo to theorize about Latin American historical experiences, finds continued hierarchies in the apparently plural social landscape, situates identity as a fluid response to these hierarchies, and privileges voices that are “delinked” from them. Decoloniality may explain the complex borderland identifications of the Suwa?ki Triangle – and potentially other territorialized communities – better than multiculturalism.     

Beck's cosmopolitan politics

This article evaluates Ulrich Beck's cosmopolitan global politics. I argue that areas where Beck sees bases for communal and cosmopolitan politics are structured by power, inequality and conflict. Beck has a conflict perspective on local responses to globalization but this is not carried through to his global politics. There are issues that need to be tackled at a global level but I argue that this will have to be done on the basis of conflicting interests, power and nation-states as much as through global cosmopolitanism and co-operation.     

‘For you were strangers’: Jewish ritual,black musics,and commemorative politics in Tel Aviv’s Refugee Seder

ABSTRACT

Each Passover since 2009, hundreds of East African asylum seekers and Israeli activists have gathered for ‘Refugee Seder’, a public event to support Sudanese and Eritrean communities in Israel. Featuring a ceremonial seder meal, storytelling, speeches, and a dance party, Refugee Seder draws on age-old Jewish rituals and contemporary global black pop musics to symbolize Africans as members of the Israeli national collective. This article explores Refugee Seder’s modified commemorative practices, which engage dual narratives of Jewish nationalism and cultural cosmopolitanism. I show how seder rituals enable African participants to temporarily embody a Jewish spiritual identity, and how black pop musics help publicly reframe Africans’ ‘blackness’ as a cultural asset instead of a political liability. Ultimately, I argue that Refugee Seder distills larger ideologies of identity and belonging that are deeply rooted in Israeli collective consciousness, and which shape the trajectories of ‘refugee issue’ politics and policy-making.     

Tenacious diasporic homelessness in Moroccan Dutch writing: A. Benali's ‘May the Sun Shine Tomorrow’ and H. Bouazza's ‘The Crossing’ as a case of study

The highly estimated reception of Abdelkader Benali's debut Wedding by the Sea and Hafid Bouazza's Abdullah's Feet in the mid-1990s is the hyped celebration of multiculturality by the Dutch establishment. Because of attributed to stories' apparent embedment in the native background (Moroccan exotic village), the writers were hailed as successful models for the Dutch multicultural society that was based on the policy of integration (while retaining one's own cultural identity). This paper argues that those exotic proses are imbedded in the culture of routes rather than the rhetoric of roots which is centered on otherness and ethnicisation. The narrative structure of the debuts is undergirded by a discursive disruption of the centripetal moves toward unified autochthonous belonging. It is suggestive of the precariousness of the migrants' homes and their sense of origins. More importantly, A. Benali's ‘May the Sun Shine Tomorrow’ and H. Bouazza's ‘The Crossing’ are produced in a different context dominated by the New Right nationalist demand for sameness and critique of the pluralist discourse of correctness. Nevertheless, it is contended here that in displaying a persistent accent on migratory experience and full incorporation of foreigners in society as equals rather than identical, the short stories maintain the obstinate immersion of the writers in the poetics of homelessness. As such, Bouazza and Benali are claimed to enunciate a diasporic transnational position which resists social exclusion and sees dialogic cosmopolitanism as an adequate home for identities that are constantly on the process of emerging.     

Cosmopolitanism and National Tradition: The Case of Slovenia

This paper discusses the contradictions of maintaining national identity in the age of globalization. It investigates the central relevance of the concept of citizenship in light of the encroaching forces of economic and cultural globalization, on the one hand; and ethnic, nationalistic, and religious fundamentalism, on the other. The paper argues for the need to recognize not only the meaning of national identity, derived mainly from works of art and literature in a given tradition, but also its potential to head off forms of reductionism, be they economic or ethnic. In this regard, the paper calls for a theoretically subtle approach to the contemporary dilemmas of small nations, caught between the fundamentalist temptation (nationalism) and global corporate homogeneity. The case of Slovenia is used here to spell out the necessity to develop a cosmopolitan attitude, characterized as it is by both local cultural tradition and international codes of expression. Such an attitude may best be developed in a civic sphere that provides the mediating ground between the solipsistic pursuit of individual happiness and governmental political regimentation.     

Transnational mobility,social capital,and cosmopolitan women traders in Ghana

Abstract

The dynamic economic power of Ghanaian women as traders in cloth and foodstuffs is well documented in the humanities and social sciences. This paper focuses on an emergent category of Ghanaian traders, women who are educated abroad and travel the globe to purchase consumer items, art, and cloth to sell on the Ghanaian market. The narratives of these women highlight numerous sociohistorical moments relevant to the global economy. As first- and second-generation immigrants in North America, these young traders are the children of the first-wave highly skilled African immigrants who sought educational opportunities in North America and Europe in the 1960s–1970s. The offspring of these educational elite now often speak of and act on a different set of desires and experience, to earn degrees in North America and Europe but return to Ghana in order to start entrepreneurial endeavors in art, fashion, and music. This new Ghanaian market woman earns a lucrative income using their cultural capital garnered through highly prized Western diplomas, the social history of women as formidable traders in Ghana, and the economic start-up funds garnered from transnational job opportunities and global family networks. In this paper, I examine the ways in which young women take advantage of global capital in order to achieve economic success in ways that question as well as challenge public policy and development programs in Ghana. Using a qualitative analysis based on ethnographic research conducted during 2009–2011 during which I interviewed 16 women ages 23–36, this paper examines how elite women progressively participate in and benefit from globalization in the ballooning informal economy of Ghana.     

State transformation and cross-border regionalism in Indonesia’s periphery: contesting the centre

Abstract

This article examines how the decentralisation and fragmentation of the Indonesian state and resultant central–local dynamics affect cross-border regionalism in Indonesia’s periphery. It argues that cross-border regionalism projects are best understood as sites for scalar contestation over regulatory control between central and local government. Moreover, scalar contestation around cross-border regional projects is characterised by the struggles to control relationships with transnational capital between elites operating at different tiers of the state. When elites at different scales have conflicting interests and strategies, this can cause policy incoherence, inhibiting the development of cross-border regionalism. Conversely, when they align, and intersect with the interests of transnational business, cross-border regionalism can succeed. To illustrate the argument, this article utilises the comparative case studies of the Batam free trade zone and West Kalimantan–Sarawak cross-border cooperation.     

Affective economies: Eastleigh's metalogistics,urban anxieties and the mapping of diasporic city life

Abstract

In this essay, we trace the national and religious anxieties that emerge with the influx of Somali refugees and capital investments into the Nairobi suburb of Eastleigh. More specifically, we look at how the ambiguity of Somali identity [citizen/refugee] in Kenya renders ineffective the state's attempt to police the circulation of the ‘Somali body’ and capital and how this becomes part of a quest for certitude that manifests itself in security discourse on the ‘Somali threat’ on one hand and a national/religious discourse on authentic Kenyanness. Through a reading of affective and moral economies, we illustrate how ‘Somali driven development’ and presence in Eastleigh, rather than act a source of national and religious anxieties can be seen as an opportunity to re-negotiate and re-evaluate both national and urban senses of community.     

‘Whichever way you turn,there is the face of God’ diaspora,memory, and historiography from the margin in The Moor’s Account by Laila Lalami

In The Moor’s Account, Laila Lalami dares to dust off the archive of official history that passed over the testimonies of a Moroccan slave during the Discovery Age. This paper explores the way the slave capitalizes on historiography to reconstruct the Western monolithic history. In so doing, the re-constructor’s memory performs a number of roles. It registers the history of the European conquest of La Florida using micro narrative frameworks that highlight salient differences from the official record. Besides, the diasporic memory that the present novel advocates has the intention to mark a difference of the silenced subjectivity from the supremacist histories through a transnational matching of homeland with diaspora. This transnationalism is coupled with a look forward to circumvent the essentialism implied in the monologic narratives. In shuttling between the past, present, and future, memory espouses cosmopolitanism as an alternative to the fundamentalism which threatens people’s cultural diversity.     

Economies of scale and Brazilian local government expenditure: evidence from the State of Paraná

ABSTRACT

Controversy surrounds local government reform, particularly efforts directed at reducing the number of local authorities to secure economies of scale. We examine whether economies of scale exist in local government outlays by analysing the expenditure of 398 municipalities for the Brazilian state of Paraná using a 16-year panel dataset covering the period 2002–2017. We find evidence that municipal expenditure is characterised by substantial scale economies. However, given the strong correlation between population size and population density, it is important to ascertain whether the influence of population size on municipal expenditure is due to variations in population density or not. When local government areas are divided into sub-groups based on population density, evidence of scale economies remains with the majority of councils operating below optimal size. Municipal consolidations may thus lead to lower per capita expenditure.     

Islamic incursions into West Africa: Sembene's ‘Ceddo’ and Condé's Segu

Abstract

The article contrasts two visions of Islamic incursion into western Africa and the resultant tension between the indigenous population and Muslims. Ousmane Sembéne's ‘Ceddo’ depicts, cinematographically, the resistance of indigenous Ceddos in their attempt to maintain their animist autonomy against the forceful imposition of Islam in their rural community. Maryse Condé, in Segu, shows the gradual imposition of expansionist Islam on the Bambara, riddled themselves by internal dissent and weakened by slavery as well as by the diverse attractions, literacy and architecture, of Islam. In his film of the late 1970s, Sembene incarnates the resistance in a young Ceddo princess. In her Segu, the first volume of which was published in 1984, Condé charts a weak-spirited, ineffective resistance that is presented as an initial stage of the decline of the civilization that had impressed Mungo Park, during his first visit to Africa, and continues all the way to the alleged socialism of Sékou Touré.     

How representative are brics?

The five countries known as brics, while not homogeneous in interests, values, and policy preferences, do have a common interest in checking US/Western power and influence through collaboration with non-Western powers. They vary considerably but all are ahead of other developing countries on population, military power, economic weight, geopolitical clout, and global reach and engagement. They are unrepresentative of the typical developing country in terms of interest, capacity, and resources, but they can represent the interests and goals of developing countries as a group on those issues for which the North–South division is salient. The diversity within brics, their differences from other developing countries, and their potential to reflect and represent the global South are explored with respect to climate change, finance, trade, aid, human rights and intervention, and development. It remains unclear whether brics can morph from a countervailing economic grouping to a powerful political alternative.     

Social movements amidst democratic transitions: Lessons from the Brazilian countryside

Democratic transitions represent unique opportunities in which movements of the poor can coalesce, place their demands on the national agenda, and institutionalise their access to authoritative decision‐making centres. The opportunities and constraints movements of the poor face during transitions, however, remain little understood and under‐theorised. This study develops an analytic approach that links national‐level democratisation processes to the local‐level movement dynamics that make collective action possible, particularly the creation and reproduction of collective identities and organisational structures. The approach theorises how changing elite alliance patterns during transition cycles, and redefinition of institutional linkages that bind state and society, shape the opportunities and constraints movements face at successive stages of democratic transitions. The utility of this approach is demonstrated by examining the new unionism in rural Brazil, in that country's democratic transition during the 1980s.