Turkey's foreign policy options: Europe,the USA or Central Asia?

Accession to the European Union (EU) constitutes one of Turkey's primary foreign policy objectives. However, to establish whether the country would benefit from becoming part of an integrated Europe, its foreign policy alternatives to EU membership must also be examined. The first part of this article analyses Turkey's changing relations with Europe. Against this backdrop, the article then moves to assess Turkey's partnership with the USA and the potential of maintaining a close relationship independent from Europe. The role of Russia, Turkey's old neighbours and relations with the Turkic states, as well as the potential for attaining a leading role among them, are also considered. The argument is that Turkey may exploit its geostrategic position to pursue its core foreign policy interests and even assume an important regional role. However, Ankara ought to concentrate on what has long been its priority – full Turkish membership of the EU.     

Uzbekistan among the great powers

Under the authoritarian regime of Islam Karimov, Uzbekistan has achieved independence and stability by exploiting its natural resources through a strategy of “staple globalism” and by balancing the great powers against each other. Since the breakup of the Soviet Union in 1991, the new regime first distanced itself from Russia and tried regional alliances, then accepted help from NATO, and most recently turned cautiously to Russia (and China). Throughout, Uzbekistan has managed to receive considerable assistance from international agencies and military aid from several outside powers, albeit relatively little private foreign investment, owing to its poor business climate. The country has also handled potential conflicts with neighbors without significant violence.     

The religious factor in the reification of “neo-ethnic” identities in Kyrgyzstan

This paper studies how religions, Islam in particular, play a part in the attempted reifications of “neo-ethnic” identities in Kyrgyzstan, a Turkic-speaking republic with a nomadic tradition and a Muslim majority (Hanafî Sunni Islam). In a context characterized by brutal transformations (decline in living standards, widening social inequalities, etc.) and by an increasingly failing central state whose autocratic rule appears ineffective, Islam intervenes as a paradoxical resource that is subjected to contrary uses. The traditional social link between collective identity and Islam is in fact reinvested ideologically within the framework of the new state construction. As a result a key question is what function the re-emergence of religion on the Kyrgyz political scene fulfils, especially considering broad disenchantment with politics. Islam is first re-emphasized as a national element by the authorities and, in the process, it becomes the subject of a drive towards territorialization that aims at erasing any transnational and/or pan-Islamist dimension from this universalist religion. Yet Islam and ethnicity are reinvested again in a new mode, the mode of subjectivization of religious belief, which gives rise, outside state control, to overlapping and often contradicting Islamic identities.     

Contextual effects on historical memory: Soviet nostalgia among post-Soviet adolescents

Using an original survey of adolescents in post-communist Russia and Ukraine, this study analyzes attitudes toward the dissolution of the Soviet Union. The results demonstrate how contextual factors – the republic's position within the former Soviet Union and prior history of colonization – affect the level of nostalgia among the young generation. Based upon semi-structured interviews with adolescents, the study identifies sources of positive and negative attitudes toward the Soviet demise. Furthermore, the research reveals cross-national differences in the relationship between Soviet nostalgia and national pride.     

The Communist Ideological Legacy and Serb–Albanian Relations in Kosovo∗

This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the ethnic nation. The state links citizens to institutions through nationalist content used in political discourse, schooling, and public performances. Because such content is presented as authentic but used instrumentally, its contingency and fabrication have to be concealed from view: the culturally intimate spaces of bureaucratic production of culture and narratives are separated from public performances. The creation of genealogies used to legitimate pre-modern states are similar: compositional processes and goals are kept offstage, and little is disclosed in the public historical narratives and performances.     

“Why not love our language and our culture?” National rights and citizenship in Khrushchev's Soviet Union

This paper highlights campaigns for national rights among two non-titular communities in the Soviet Union and places them in local historical contexts. Drawing on archival sources and oral history interviews, the author not only delves into the campaigns themselves, but also explores broader debates about the nature of Khrushchev's Thaw and Soviet citizenship, which was far from an empty concept in the Khrushchev era. Petitioners invoked discourses that indicate both an awareness of national rights and an expectation of the state's obligation to protect them. Oral history interviews with surviving petitioners and community members support the notion that petition language can serve as a reflection of how petitioners viewed their place in Soviet society and interpreted the Soviet citizen contract.     

Post-Soviet politics in Kyrgyzstan: between centralism and localism?

Kyrgyzstan is a country that has recently attracted attention with its different features in post-Soviet Central Asia. The country could not be institutionalized by either an authoritarian means or a democratic regime after her independence in 1992. Political life has been shaped by political confrontation between administrative authorities that have tendencies to strengthen the authoritarian regime and local political leaders who act centrifugally. This article, in the light of this background, aims to investigate the political process in the framework of the ‘Tulip Revolution’ that took place in 2005. Initially, social, economic and cultural dynamics, which have impacts on the political processes, are analysed, and next, the contemporary implications of these dynamics are examined in detail. Finally, probable influences of the political developments witnessed after 2005 and the potential direction of transformation of the political regime are discussed.     

Strength in diversity: multiple memories of the Soviet past in the Russian Communist Party (CPRF), 1993–2004

This paper investigates collective memory of the Soviet experiment in the narratives of the Communist Party of the Russian Federation (CPRF), in the period of 1993–2004. My research finds that ideological differences within the CPRF led to the creation of multiple and contrasting depictions of the Soviet past in the discourse of its leaders. Challenging dominant assumptions, I argue that these differences did not conflict and undermine one another, but were structured to strengthen the public appeal of the CPRF. The paper adds empirical findings to the study of the CPRF and of collective memory at the (so far underdeveloped) level of public organizations. The paper also challenges the prevailing assumption that diverging historical narratives necessarily imply conflict and contestation.