Exploring “North” and “South” in post-Soviet Bishkek: discourses and perceptions of rural-urban migration

In this paper we explore, through the narratives and perspectives of “old residents” in post-Soviet Bishkek, the dominant discourse which has emerged towards rural migrants arriving to the city from other areas of Kyrgyzstan from the late Soviet period onwards. We investigate the existence of a primarily “antagonistic” discourse in relation to the migrants and analyze this in detail to understand how it illuminates wider concerns amongst residents about what is occurring in their city, and about wider processes of social change in Kyrgyzstan. The paper provides a revealing insight into the processes of urban change in post-Soviet Central Asia, and demonstrates the ways in which confrontation with the everyday harsh realities of post-Soviet transformation can lead to the negative “othering” of one group of urban residents by another. We also demonstrate how the “old residents'” perceptions of migrants reveal important insights into emerging notions and constructions of identity in the post-Soviet period, related in this case to understandings of “North” and “South'1 The terms “North” and “South” are used here to denote the “North” and “South” of Kyrgyzstan. Talas, Naryn, Issyk-Kul' and Chuy regions (where the regional and national capital Bishkek is located) are usually taken as “North”, whereas Osh, Batken and Dzhalal-Abad regions are taken as “South.” View all notes and related concepts of what is “urban” and what is “Kyrgyz”.     

Coping With the Great Recession: Theory and Practice for County Governments

This article explores “best” and actual practices of county governments coping with fiscal stress. Using survey results from county commissioners in California and Georgia, it is possible to assess the recession's impact and identify strategies that have been used to deal with revenue shortfalls and how different taxes may have changed these tactics. It becomes clear that reducing expenditures is more commonplace than increasing taxes, and almost no counties are able to “do nothing” as the academic literature prescribes (Marlowe, 2009 Marlowe, J. 2009. “Can local government leaders formulate strategies that will actually—rather than hopefully—stimulate their local economies? Has history any record of such successes?”. In Navigating the fiscal crisis: Tested strategies for local leaders, Edited by: Miller and Svara. Prepared for the ICMA.  [Google Scholar]). Overall, the counties that are most successful at coping with the recession began to take action before they felt the recession's impact and subsequently are able to maintain service levels without dramatic changes to the way they budget.     

Child Welfare's Iron Cage: Managing Performance in New Zealand's Child Welfare Agency

The purpose of this article is to explain the performance management practice in use within one of New Zealand's public service agencies—Child, Youth and Family Services. These practices are described with reference to New Zealand's formal model of public sector management and the professional social work model understood by the majority of the agency's staff. The article draws on recent research into performance management practices in nine of New Zealand's public service agencies that included Child, Youth and Family Services. This involved a number of semi-structured interviews with managers and staff from the national, regional, and local levels of each agency together with a review of relevant documentation.

It is argued that performance management practices exist on a continuum representing the “rationality of control” which extends from a regulative control model of rules and fixed targets to one that is more reliant on shared understandings, learning, and flexible targets. It is further suggested that the institutional structures underlying this continuum determines the extent to which performance management practices within individual agencies are loosely coupled with those used for purposes of external accountability.

The article highlights the tension that exists in an organization that encompasses the substantive logic of “a values-based profession” (Ronnau, 2001 Ronnau, J. P. 2001. “Values and ethics for family-centered practice”. In Balancing family-centered services and child well-being: Exploring issues in policy, practice theory, and research, Edited by: Walton, E., Sandau-Beckler, P. and Mannes, M. 34–54. New York: Columbia University Press.  [Google Scholar]) but which is bound by the formal, instrumental rationality implicit in its system of external accountability that, it has been claimed, “reduces a complex reality to something simplistic and one dimensional” (Tilbury, 2004 Tilbury, C. 2004. The influence of performance measurement on child welfare policy and practice. British Journal of Social Work, 34: 225–241. [Crossref], [Web of Science ®] , [Google Scholar]). It, therefore, argues that the formal model of performance measurement and management of the public service should encompass the broader information and rationality used by managers within public service agencies.     

Hymns (Nasheeds): A Contribution to the Study of the Jihadist Culture

This article deals with militant Islamist hymns (anasheed jihadiya; in the following simply referred to as nasheeds) as an expression of jihadist culture. In this context jihadism is regarded as a militant fraction within the Salafi movement, with which it shares goals but not means. ¹ 1. Roel Meijer, ed., Global Salafism. Islam's New Religious Movement (New York: Columbia University Press, 2009), pp. 24–27; Jarret Brachman, Global Jihadism—Theory and Practice (London and New York: Routledge, 2009), p. 11 f; Quintan Wiktorowicz, “Anatomy of the Salafi Movement,” Studies in Conflict & Terrorism 29(3) (2006), pp. 207–239. The jihadist culture as a tool to create a common jihadist identity and to mobilize new recruits is probably as important as its ideology is. In 2004 Marc Sageman made the following remarks in his book Understanding Terror Networks: “… social bonds play a more important role in the emergence of the global Salafi jihad than ideology.” ² 2. Marc Sageman, Understanding Terror Networks (Philadelphia: University of Philadelphia Press, 2004), p. 178. The history of nasheeds will be traced back as well as an analysis of its contents and usage will be given.     

From Witchcraft to Proposed Twenty-First Century Reforms: The Ongoing Saga of Training and Development in Canadian Government

[In the federal government of Canada] … up to ten or fifteen years ago, the use of the title personnel officer or training officer would have been sufficient to have one tried for witchcraft.1 Cloutier, S. 1972. “The personnel revolution: an interim report, 1965”. In The Biography of an Institution: The Civil Service Commission of Canada, 1908–1967 Edited by: Hodgetts, J.E., McCloskey, W., Whittaker, Reginald and Wilson, V. Seymour. 457 ppLondon and Montreal: McGill-Queens University Press.  [Google Scholar] a ^aNote: (a) In Canada the terms, “Civil Service” and “Public Service,” are used synonymously. (b) Values are defined in this article as enduring beliefs that influence the choices we make from available means and ends.

—Commissioner Sylvain Cloutier of the federal Civil Service Commission, June 19, 1965. (Comment attributed to CH Bland, Chairman of the Public Service Commission of Canada)     

How to Counter Radical Narratives: Dutch Deradicalization Policy in the Case of Moluccan and Islamic Radicals

This article deals with the role of government in encouraging the decline of radical movements. The question posed is: “Which story can the government tell to encourage the decline of radical groups and the disengagement of their members?” The article makes use of the survey of factors promoting decline and disengagement drawn up by Demant, Slootman, Buijs (? ^?Deceased. ) and Tillie in 2008, as well as the factor “official policy strategies” based on concepts taken from discourse analysis, adapted to counterterrorism and deradicalization strategies by De Graaf in 2009. The article will therefore not address the different practical measures in this field, but focus instead on the perception of these official measures by the radicals. It will illustrate this with two case studies: the deradicalization of South Moluccan youths in the 1970s and of jihadist radicals after 2001, both in the Netherlands.     

(Gendered) War

Kurzman (2004) Kurzman, C. 2004. “Conclusion: Social movement theory and Islamic studies”. In Islamic activism: A social movement theory approach, Edited by: Wiktorowicz, Q. 289–303. Bloomington: Indiana University Press.  [Google Scholar] argued that social movements research and Islamic studies “followed parallel trajectories, with few glances across the chasm that have separated them.” This article will illuminate one influential process that has relevance to both these areas, the use of small groups for the purpose or radical mobilization. Specifically, it examines the impact of the use of small Islamic study groups (usroh and halaqa) for fundamental and radical Islamic movements. Although small-group mobilization is not unique to Islam, the strategic use of these study groups empowered by the Islamic belief system has yielded significant returns in capacity building for high-risk activism.     

Who Migrates? Tracking Gendered Access to Migration Within Households “In Flux” Across Time

ABSTRACT

In Indonesia, traditional gender ideals tend to depict men as legitimate migrants while women who move are deemed “out of place.” This male migrant-as-breadwinner household arrangement has been complicated in the past 30 years by gendered migration systems and practices in Asia that favor women. Drawing upon a household survey (N = 1,203) and in-depth interviews (N = 55), we use “time tracks” (Robertson, 2014 Robertson, S. (2014). The temporalities of international migration: Implications for ethnographic research. ICS Occasional Paper Series, 5(1), 1–16. [Google Scholar]) to interrogate gendered dynamics within the household “in flux” (Huijsmans, 2014 Huijsmans, R. (2014). Becoming a young migrant or stayer seen through the lens of “householding”: Households “in flux” and the intersection of relations of gender and seniority. Geoforum, 51, 294–304.[Crossref], [Web of Science ®] , [Google Scholar]). Foregrounding active negotiations within migrant households, we illustrate the continuously changing gender relations as they interact with, and respond to, the gendered migration systems and practices over time.     

Parameters in a Successful Process Outsourcing Project: A Case From the Ministry of Foreign Affairs,Finland

The purpose of this article is to analyze the success factors of a critical business process outsourcing project (visa issuing) of the Ministry of Foreign Affairs (MFA) in Finland. This has been done by mapping the success factors on the organizational “Star Model” of Galbraith (2002 Galbraith, J. 2002. Organizing to deliver solutions. Organizational Dynamics, 32(2): 194–207. [Crossref], [Web of Science ®] , [Google Scholar]). The reasons for success include strong employee participation, good communication, and, in particular, the commitment of the organization in St. Petersburg.     

Sonic diaspora,vibrations, and rhythm: thinking through the sounding of the Jamaican dancehall session

Abstract

The propagation of vibrations may provide a better way of understanding the spread of diasporas than the conventional focus on the circulation of products (Hall 1980 Hall, S. 1980. “Encoding/decoding”. In Culture, media, language, Edited by: Hall, S., Hanson, D., Lowe, A. and Willis, P. 122–127. London: Unwin Hyman in association with the Centre for Contemporary Cultural Studies.  [Google Scholar], Appadurai 1986 Appadurai , A. 1986 . The social life of things: commodities in cultural perspective . Cambridge : Cambridge University Press .[Crossref] , [Google Scholar], 1996 Appadurai, A. 1996. Modernity at large: cultural dimensions of globalization, Minneapolis, MN: University of Minnesota Press.  [Google Scholar], Gilroy 1993a Gilroy, P. 1993a. The black Atlantic: modernity and double consciousness, London: Verso.  [Google Scholar], Brah 1996 Brah, A. 1996. Cartographies of diaspora: contesting identities, London: Routledge.  [Google Scholar]). Jamaican sound systems operate as a broadcast medium and a source of CDs, DVDs, and other commercial products (Henriques 2007a Henriques, J. 2007a. “The Jamaican dancehall sound system as a commercial and social apparatus”. In Sonic synergies: music, identity, technology and community, Edited by: Bloustein, G., Peters, M. and Luckman, S. 133–146. London: Ashgate.  [Google Scholar]). But the dancehall sound system session also propagates a broad spectrum of frequencies diffused through a range of media and activities – described as ‘sounding’ (following Small's 1998 concept of ‘musicking’). These include the material vibrations of the signature low-pitched auditory frequencies of Reggae as a bass culture (Johnson 1980 Johnson, L.K. 1980. Bass culture, [LP] London: Island Records.  [Google Scholar]), at the loudness of ‘sonic dominance’ (Henriques 2003 Henriques, J. 2003. “Sonic dominance and the reggae sound system”. In Auditory culture, Edited by: Bull, M. and Back, L. 451–480. Oxford: Berg.  [Google Scholar]). Secondly a session propagates the corporeal vibrations of rituals, dance routines, and bass-line ‘riddims’ (Veal 2007 Veal, M. 2007. Dub: songscapes and shattered Songs in Jamaican reggae, Middletown, CT: Wesleyan University Press.  [Google Scholar]). Thirdly it propagates the ethereal vibrations (Henriques 2007b Henriques, J. 2007b. “Situating sound: the space and time of the dancehall session”. In Thamyris/intersecting: place, sex and race, Edited by: Marijke, J. and Mieskowski, S. 287–309. Sonic interventions.  [Google Scholar]), ‘vibes’ or atmosphere of the sexually charged popular subculture by which the crowd (audience) appreciate each dancehall session as part of the Dancehall scene (Cooper 2004 Cooper, C. 2004. Sound clash: Jamaican dancehall culture at large, New York: Palgrave. [Crossref] , [Google Scholar]). The paper concludes that thinking though vibrating frequencies makes it easier to appreciate how audiences with no direct or inherited connection with a particular music genre can be energetically infected and affected – to form a sonic diaspora.     

The New Public Management Theory and the Reform of European Health Care Systems: An International Comparative Perspective

The New Public Management (NPM) Theory is a rhetorical construction with diverse intellectual roots. That diversity means that it is open to reinterpretation and shifts in implementation across countries (Sahlin-Andersson, 2001 Sahlin-Andersson, K. 2001. “National, international and transnational constructions of New Public Management”. In New Public Management—The transformation of ideas and practice, Edited by: Christensen, T. and ægreid, P. L. 43–72. Aldershot, , UK: Ashgate.  [Google Scholar]; Smullen, 2007 Smullen, A. 2007. Translating agency reform: Rhetoric and culture in comparative perspective, Rotterdam, , The Netherlands: PhD Dissertation, Erasmus University.  [Google Scholar]). This overview article critically investigates NPM application in various EU health care systems. NPM led to a greater focus on market forces and competition and improved information sharing and cooperation among health care networks, and changed the way care is delivered. This article also identifies significant misfits between policy announcements and NPM implementation. NPM has taken root much more substantially in the United Kingdom (UK) than in France and Germany. The variety of capitalism and institutional systems provides an explanation for divergences in NPM implementation.     

Examining the Role of Religion in Radicalization to Violent Islamist Extremism

In this article, the authors apply the four-phase radicalization model proposed by Silber and Bhatt ¹ 1. M. Silber and A. Bhatt, Radicalization in the West: The Homegrown Threat (New York: New York City Police Department, 2007). Available at http://www.nyc.gov/html/nypd/downloads/pdf/public_information/NYPD_Report-Radicalization_in_the_West.pdf (accessed 19 December 2011). to a case study of Australia's first convicted terrorist, Jack Roche, based on communication with Roche after his incarceration and on a qualitative analysis of his trial. In doing so, they examine the validity of the four-phase model to a case of “home grown” terrorism and dissect the role of religion in the radicalization process. To conclude, the authors find that religion plays a far lesser role in radicalization toward violent extremism than the policy response contends and this has implications for counterterrorism programs that aim to address the drivers of violent extremism.     

Negotiating meaning through costume and social media in Bulgarian Muslims' communities of practice

This paper shows how contemporary believers are negotiating a new identity of Islamic piety in Bulgarian Muslim communities. Driven by communal memory of repression and contemporary Islamophobia, Bulgarian Muslims have created communities of practice (Wenger 1998 Wenger, Etienne. 1998. Communities of Practice: Learning, Meaning, and Identity. Cambridge: Cambridge University Press.[Crossref] , [Google Scholar]), participatory groups that share a common interest in learning more about their faith. Communities function on multiple levels: there are small pockets of Islamic activity at the local level, and at a broader level, an imagined community of Bulgarian-speaking Muslims connected to an imagined global Islamic community, the ummah. The practices examined here include face-to-face activities, such as learning to read the Qur’an and prayers in Arabic, learning Islamic principles and practice, and talking about faith in mosques and homes in Bulgaria. This paper also examines virtual practices, such as discussing faith on social media. The article focuses on women’s and girls’ Qur’an reading groups and discussions about wearing hijab, and it examines an online mixed-gender discussion of daily prayers. Such grassroots practice of Islam fosters a newly articulate and participatory version of religion, embracing and encouraging believers’ literacy and knowledge, activism, and agency. The mutual goals, repertoires, and activities of this community of practice create a sense of commonality and cohesiveness, while leaving room for some diversity of focus.     

The Religious Dimension of Post-Communist “Ethnic” Conflict

1 This paper is a result of the ongoing research project, “Transnational Politics in the Black Sea Rim: Religions, States, and Minorities” (April 2009–March 2012) financed by the Japan Ministry of Education. The draft of this paper was presented at the international conference, “The Modernization of Russia and Eurasia: Challenges and Opportunities,” held at National Chengchi University (Taipei) 13–14 November 2010. View all notesThe collapse of socialist regimes resulted in tremendous regional realignments in the regions surrounding the heartland of Eurasia. Remarkably, not only states, but also transnational actors have played significant roles in this process. This study highlights transnational ethnicities (Mingrelians, Armenians, and Muslims) in Abkhazia, and tries to describe how the involvement of transnational religious organizations (such as the Armenian Apostolic Church and Turkey's Diyanet) affected the politics around these minorities. In the Black Sea rim, interstate and transnational politics are rather autonomous from each other. For example, when scores of powerful countries, such as the United States and European Union member states, desperately tried to ignore Russia's recognition of Abkhazia and South Ossetia, regarding it as a lawless act, Turkey's Diyanet admitted that Russia's recognition of Abkhazia created a new legal situation and began to fulfill its long-dreamed-of desire to help the Abkhazian Muslims. According to political conjuncture in Abkhazia, the same Gali population changes from Georgians to Mingrelians and back. This demonstrates how ethnic categories are used in a constructivist way in the Black Sea rim.     

Building and supporting prsps in africa: what has worked well so far? what needs changing?

The Poverty Reduction Strategy Paper (prsp) initiative came out of the 1999 Cologne annual meeting of the G-7 governments, when the leaders of the industrialised countries announced the Enhanced Heavily Indebted Poor Countries Initiative (hipc II). 1 1 Report of the G-7 Finance Ministers on the Cologne Debt Initiative to the Cologne Economic Summit, Cologne, 18–20 June 1999, at http://www.g8cologne.de/06/00114/index.html. View all notes The joint Boards of the imf and the World Bank officially approved the prsp in December 1999 as a new approach to the challenge of reducing poverty in low-income countries and as a framework for development assistance. The prsp approach is supposed to represent a major departure from previous development strategies whereby the World Bank and the imf dictated the directions of economic policies in poor countries. Implementation of the prsp approach is now in its sixth year and the purpose of this article is to critically examine the challenges that African governments are confronted with in preparing and implementing credible, nationally owned poverty reduction strategy plans. The article further examines the degree to which the prsp approach has transformed donor–recipient country relations, thus allowing African governments the policy space to develop home-grown policies.     

Precautionary Behavior and Violent Victimization: Do Safer Drinking Strategies Reduce Risk?

This study was undertaken to test if precautionary drinking behaviors can be associated with reduced risk of violent victimization. Some studies have shown that these behaviors (e.g. limiting alcohol intake, eating before or during drinking, and having friends close by) reduce the negative consequences of drinking, but very few have focused on criminal victimization. National College Health Assessment data from 2012¹1. The opinions, findings, and conclusions presented in this article are those of the authors, and are in no way meant to represent the corporate opinions, views, or policies of the American College Health Association (ACHA). ACHA does not warrant nor assume any liability or responsibility for the accuracy, completeness, or usefulness of any information presented in this article.View all notes were utilized to examine the association between precautionary drinking behavior and violent victimization (physical assault or verbal threat), controlling for demographic and risky lifestyle factors. Regression analyses found that precautionary drinking behavior reduced the odds of victimization only among men who frequently drink. In this same group being “single” increased risk. Other variables were consistent predictors: drug use, multiple sex partners, mental health disorder, and first year student status. Binge drinking and having a disability were also frequent predictors. Finally, Black women but not men were more likely to be victimized. These results suggest that the risky or protective nature of types of drinking behaviors is gendered and taking precautions is especially important for men who drink frequently.     

The Road to Good Governance: Via the Path Less Accountable? The Effectiveness of Fiscal Accountability in Liberia

Accountability mechanisms are touted as a path to “good governance.” But are accountability mechanisms a sure route to achieving the objectives of “good governance”? Limited case studies have offered inconsistent evidence (Blair, 2000 Blair, H. 2000. Participation and accountability at the periphery: Democratic local governance in sex countries. World Development, 28(1): 21–29. [Crossref], [Web of Science ®] , [Google Scholar]; Charlick, 2001 Charlick, R.B. 2001. Popular participation and local government reform.. Public Administration and Development, 21: 149–157. [Crossref], [Web of Science ®] , [Google Scholar]; Devas &; Grant, 2003 Devas, N. and Grant, U. 2003. Local government decision-making-citizen participation and local accountability: Some evidence from Kenya and Uganda. Public Administration and Development, 23: 307–316. [Crossref], [Web of Science ®] , [Google Scholar]). But empirical evidence of the relationships among principles of good governance—high citizen participation, low levels of corruption, high-quality service delivery—and accountability mechanisms is lacking. We examine the effectiveness of accountability mechanisms in Liberia and find relationships between measures of county level fiscal accountability and measures of good governance do not always produce expected results, making fiscal accountability mechanisms no guarantee for achieving goals of good governance.     

Too Many People and Too Few Livestock in West Africa? An Evaluation of Sandford's Thesis

We examine whether Stephen Sandford's (2006 Sandford, S. 2006b. “Too many people, too few livestock: the crisis affecting pastoralists in the Greater Horn of Africa”. Accessed at: http://www.future-agricultures.org/pdf%20files/Sandford_thesis.pdf [Google Scholar]b) ‘too many people, too few livestock’ thesis for the Greater Horn of Africa applies to West Africa. In a comparative study of seven pastoral systems across West Africa we found that pastoralists have generally successfully adapted to pressures on grazing resources. We describe three adaptive strategies: 1) integration and intensification in the Sudanian zone; 2) movement to the Sub-Humid zone; and 3) extensification in the Sahelian zone. We end by proposing four interrelated factors that account for the differences in pastoral systems between West Africa and the Greater Horn of Africa.     

Religious Basis for Islamic Terrorism: The Quran and Its Interpretations

Extreme religious interpretations of the Quran and the movement of Islamic Revivalism influence the emergence and progression of violent Jihad in contemporary times. Islamic “terrorists” are able to legitimize their movement as an act of violent Jihad permitted by the Quran essentially because of religious sanctions that permit the use of violence as an act of defense and to preserve the will of God in Islamic communities. The Quran systematizes this use and relates it to other aspects of the Shariat through its discourse on revivalism. Based on the Quranic principle of ijtihad, terrorists emphasize the Quran's tenets on violence and revivalism in their religious interpretations and present it as a legitimate premise for the use of excessive aggression. According to ijtihad Muslims can interpret and determine the extent of their Islamic practices individually as long as these are directed toward ensuring the will of God in an Islamic community. Thus terrorists use ijtihad to emphasize Quranic clauses that sanction the use of violent Jihad as a method ordained by God to preserve the Shariat in an Islamic community. The manner in which terrorists use ijtihad to contextualize geopolitical factors as a cause for violent Jihad is determined by their extreme interpretations of the Quran. These interpretations also determine the extent of violence used in a Jihad for religious amelioration. The religious legitimacy of this violence prevails until the cause and course of violent Jihad correlates with the Quran's discourse on violence and revivalism. In contemporary times an extreme interpretation of the movement of Revivalism ¹ 1. Refers to the contemporary movement of Islamic Revivalism. that is inspired by “revivalism” also provides an organized premise for Islamic terrorism. When implemented, this causes variations within specific geopolitical conditions and in different Jihadi groups. However a common understanding of religious doctrines determines the extent of Revivalism in Islamic communities because this movement relies heavily on the Quranic discourse for its existence. Thus, the religious basis for Islamic terrorism is primarily found when extreme interpretations of the Quran's tenets on violence and revivalism are directed toward obtaining an equally radical version of Revivalism in specific geopolitical conditions. In this manner, extreme Quranic and Revivalist interpretations ensure the ideological persistence of Islamic terrorism as a religious effort to preserve the will of God in an Islamic community. The aim of this article is to show the manner in which religion can cause the emergence of Islamic violence as it is known today. The discourse on Islamic violence and counterterrorism needs to be urgently studied given the numerous instances of violent Jihad in contemporary times. Many writings on Islamic violence and statements released after an act of Islamic violence allude to the impact of religion on violent Jihad, but they rarely explore it or present a premise for its existence. This exploration will be conducted based on research of the author's on the Kashmir crisis and the insurgency in it. Thus, examples from insurgency in Kashmir will be used on occasion to illustratively develop this argument. In his book The Clash of Civilizations, Samuel Huntington states that a theory must be causal and simple. Using the words of Thomas Kuhn, he explains that “to be accepted as a paradigm [it] must seem better than its competitors but it need not, and in fact never does, explain all the facts with which it can be confronted.” ² 2. Samuel Huntington, Clash of Civilizations and the Remaking of the World Order (New Delhi: Penguin Books India, 1996), p. 30. Furthering such simplicity and exploration, will be the central effort of this discourse. The sources for this exploration will be mainly derived from theoretical and practical understandings of terrorism, Islamic religion and theology, and the movement of Islamic Revivalism. A comparison between Islam and other religions will not be presented when evaluating the impact of Islam on violent Jihad. It will essentially present religious premises for violent Jihad from a Muslim rather than non-Muslim or “Western” perspective; although it is accepted that parallels in the understanding of “violence” do exist in the Muslim and non-Muslim world. Non-Muslim perspectives on violence and terrorism are relevant and known to the author. However a perpetual emphasis on these factors or a failure to acknowledge them limits the scope of the study of Islamic terrorism itself. The aim will be to present an Islamic perspective on violent Jihad. Then, it is accepted that a complex interplay between religious understandings and geopolitical events influence the emergence of Islamic violence in contemporary times. Thereafter, it must be stated that extreme psychological and sociological factors intrinsic to the Jihadis influence the religious choices that cause violent Jihad. An analysis of these factors is outside the realm of this discourse, which remains political in its scope. Further, on occasion a lack of empirical data and non-circumstantial evidence is encountered to substantiate some contentions mentioned ahead. As it has been suggested previously ³ 3. Nancy C. Biggo, The Rationality of the Use of Terrorism by Secular and Religious Groups available at (http://www.dissertations.com), 2002. this is mainly because there is a dearth of such data and reliable evidence pertaining to religious terrorism. At certain points, it becomes difficult to validate external opinions mainly because of the right to individual interpretations vested by the Quran in all Muslims. The validity of these opinions is vested in the fact that they are taken from informed Muslims who practice moderate and radical interpretations of Islam. Any reader may be expected to believe that any kind of terrorism is unjustifiable. However, in order to address these movements effectively, they must be studied from all possible dimensions and especially from the cultural contexts from which they arise.