Russian feminist perspectives on Pussy Riot

While Pussy Riot's “Punk Prayer” and its aftermath constituted something of a turning point for Russia politically – as well as personally for the women imprisoned afterwards – it was neither the first nor last of Pussy Riot's endeavors. Among other things, their series of songs, published as video clips on the web, endorsed mass protest against the Putin regime, criticized state-sponsored homophobia, and praised feminism as a possible curative for Russia's many ills. In setting forth their ideas, however, Pussy Riot's lyricists made use of traditional masculine and feminine gender norms as well as homophobia, wielding these against their opponents in the regime and thereby reinforcing them in ways that other self-identified Russian feminists found problematic at best.

In this article, I review Pussy Riot's collection of songs in chronological order, highlighting the areas where gender norms and apparent misogyny, sexism, and homophobia appear. I weave my explications of the content of Pussy Riot's productions in with the responses of Russian feminist activists to Pussy Riot's lyrics and actions. Taking into account the views of some non-feminist Russian commentators in addition to self-identified feminist activists, I discuss a range of evaluations of the content of Pussy Riot's compositions, as well as differing appraisals of the means that Pussy Riot employed to achieve what they viewed as feminist ends: undermining or even unseating the Putin regime.     

Pussy Riot: a feminist band lost in history and translation

The Pussy Riot story is clearly a story the West wanted to hear. Western journalists, politicians, and celebrities were unanimously inspired by the youthfulness and rebellion of courageous Russian feminists. Their life experience perfectly resonates with the core of these young women's messages. For Russians, however, even for those who share the most liberal values, it is not so simple. Public polls and several months of heated debates have shown that virtually everyone in this deeply conservative country has struggled to make sense of the Pussy Riot performance. So, what do Westerners not understand about Russia and what are the problems of translating feminism(s) into different cultural contexts? How does feminist protest deprived of its roots function here, and why do women in Russia not understand that Pussy Riot's story personally concerns all of them? This essay outlines the difference between Russian and Western readings of the Pussy Riot performance and, using the case of public response in Russia, contemplates the reasons for the failure of feminism in this part of the world.     

Tracking the gender politics of the Millennium Development Goals: struggles for interpretive power in the international development agenda

This article tracks the gender politics of the processes that led to the adoption of the Millennium Development Goals and that continued to feature in subsequent policy debates. It suggests that this politics is rooted in tensions between conceptualisations of rights and capabilities that characterised the preceding decade. While feminist organisations made major gains on women’s rights during 1990s, it was a narrow version of human capabilities that defined the MDGs. Feminist efforts since then have focused on defending sexual and reproductive rights in the face of the attacks mounted by an ‘unholy alliance’ led by the Vatican and supported by a shifting group of countries and religious groups. This has led to the relative neglect of the economic injustices associated with the dominant market-led model of development.     

Pussy Riot as agent provocateur: conspiracy theories and the media construction of nation in Putin's Russia

This article studies the impact of conspiracy theories on post-Soviet Russian nation-building through the analysis of how the Pussy Riot trial was constructed by the Russian media. Conspiracy theory as a phenomenon is defined as a populist tool for relocation of power among different political actors, which creates identities and boosts social cohesion. This interpretation of conspiracy theories helps investigate how the media constructed the image of Pussy Riot and their supporters as a conspiring subversive minority, which threatened the Russian nation. The ability of conspiracy theory for swift social mobilization helped the authorities to strengthen the public support of its policies and model the Russian nation as ethnically and religiously homogeneous.     

The Serbian Opposition and Civil Society: Roots of the Delayed Transition in Serbia

The article discusses the reasons for the ten-year delay in the democratic transition in Serbia, focusing in particular on opposition parties and civil society. It argues that the policy of opposition parties was partly responsible for the failure of an earlier fall of the Miloevic regime. While civil society has been similarly weak and divided, the article details how a number of NGOs proved to be crucial in the coordinated campaign which lead to the overthrow of the Miloevic regime in October 2000.     

Civil society in Mozambique: NGOs,religion, politics and witchcraft

Our aim is to problematise the dominant discourses and practices around civil society from a Southern perspective. We first examine critically, from a broadly Gramscian perspective, the way in which the concept of civil society has been deployed in development discourse. This highlights its highly normative and North-centric epistemology and perspectives. We also find it to be highly restrictive in a post-colonial Southern context insofar as it reads out much of the grassroots social interaction, deemed ‘uncivil’ and thus not part of duly recognised civil society. This is followed by a brief overview of some recent debates around civil society in Africa which emphasise the complexity of civil society and turn our attention to some of the broader issues surrounding state-society relations, democracy and representation in a Third World context, exemplified through our case study research in Mozambique, Inhassunge district (Zambézia Province). The privileging of Western-type Non-governmental organizations (NGOs) as drivers of democracy and participatory development in Mozambique have considerable implications for current debates around good governance, civil society strengthening and social accountability programmes and strategies.     

Civil society knowledge networks: how international development institutions reshape the geography of knowledge

What role have the processes and institutions of international development played in creating and propagating ideas around the world? This paper demonstrates that networks of development-focused civil society institutions can form global epistemic bridges even where communication technology, global markets, infrastructure, or state services do not reach. Given the penetration of these ‘civil society knowledge networks’ throughout the world, it is crucial to understand how these networks form, and how they create and spread ideas, mediating between global discourses and local needs. This paper builds on a multi-sited case study of one such civil society knowledge network, which includes an international foundation, its partner non-governmental organisations (NGOs) in Kenya, and one village where these NGOs run a forest conservation project. The case study provides a closely textured analysis of the mechanisms of knowledge production and consumption in the network, including personality politics, language, technology, political connections and the power dynamics of knowledge flows. It demonstrates the ways remoteness and disconnection are overcome through the epistemic reach of institutional networks involved in development interventions.     

State,identity, and the politics of music: Eurovision and nation-building in Azerbaijan

Albeit often – and fairly – degraded in the world of high culture as a populist and politicized representation of music, the Eurovision Song Contest (ESC) – by sheer virtue of the populist and politicized nature of its essence – stands among the most consequential cultural encounters to which post-independence Azerbaijan has been exposed, in that the extent to which Baku's victory in the ESC-2011 – and the further developments this victory has generated – can potentially impact on, and contribute to, the very process of nation-building and national identity formation, with which this post-Soviet Muslim-majority country is currently struggling, is unparalleled by any of the state's earlier encounters of the kind. This paper focuses on, and examines, four intimately related ways in which the ESC and Azerbaijan's successful involvement with the latter worked to interfere with the country's nation-building: as a dubious factor in the evolution of the Western sense of self among Azerbaijanis; as a unifying force within the structure of the country's rapidly maturing civil society; as a medium working to open up a channel through which Western popular cultural elements could interfere with the evolving dynamics of, and work to globalize, indeed de-endogenize, indigenous Azerbaijani culture, on one hand, and unify the discursive realm within which the country's cultural domain is to further evolve, on the other; and, finally, as an important element serving to decouple the evolving processes within the country's cultural domain from the unfolding dynamics of conflict settlement and hence conducive to the diversification of public discourse in Azerbaijan.     

Globalisation masculinities,empire building and forced prostitution: a critical analysis of the gendered impact of the neoliberal economic agenda in post-invasion/occupation Iraq

Adopting a transnational feminist lens and using a political economy approach, this article addresses both the direct and indirect consequences of the 2003 war in Iraq, specifically the impact on civilian women. Pre-war security and gender relations in Iraq will be compared with the situation post-invasion/occupation. The article examines the globalised processes of capitalism, neoliberalism and neo-colonialism and their impact on the political, social and economic infrastructure in Iraq. Particular attention will be paid to illicit and informal economies: coping, combat and criminal. The 2003 Iraq war was fought using masculinities of empire, post-colonialism and neoliberalism. Using the example of forced prostitution, the article will argue that these globalisation masculinities – specifically the privatisation agenda of the West and its illegal economic occupation – have resulted in women either being forced into the illicit (coping) economy as a means of survival, or trafficked for sexual slavery by profit-seeking criminal networks who exploit the informal economy in a post-invasion/occupation Iraq.     

Transnational policy networks in the migration field: a challenge for the European Union

The migration policy field is a multilayered and fragmented area still lacking a strong global and European regime. Nonetheless, different initiatives and fora have been promoted in the last decade to increase the international dialogue on migration, with the active participation of non-state actors, and particularly civil society organisations (CSOs). The article reviews selected initiatives undertaken at the UN and European level, whereby institutional representatives engage with CSOs in furthering migration policies. These initiatives and platforms may constitute transnational policy networks (TPNs). It explores signals towards the consolidation of more structured and ‘hard’ forms of participatory policy-making on migration issues, as well as obstacles present in this engagement dynamic. The key question addressed in this study is whether and how European institutions have engaged with the TPNs in the field of migration. The article also explores how some of the TPNs influence institutional policy-making at the EU level.     

Managing civil society: democratisation and the environmental movement in a Russian region

The stalling of civil society development within the Russian Federation and its attendant causes have been a focus of academic study since the collapse of the Soviet Union in 1991. Alongside the emergence of a fragmented and chronically under-funded community of advocacy groups, the literature points to a rejection of democratic structures by the Russian populace and an absence of active civil engagement. Consequently, the international community has sought to bolster the growth and development of the Russian third sector by funding projects and organisations with a view to increasing public participation.Utilising research undertaken in Samara oblast of the Russian Federation, this paper examines the role played by overseas donor agencies within the Samara Environmental Movement (SEM). In examining both the quality and quantity of donor assistance received, it reveals a number of dysfunctions arising from this aid, and in particular, a lack of contextualisation and mis-direction of the assistance offered vis-à-vis citizen participation, alongside other behavioural impacts of donor funding within the SEM itself.     

Russia as a great power: Status inconsistency and the two Chechen wars

The article examines Russia as a great power from the point of view of status inconsistency theory. Applications of the theory to Russia have focused on the status accorded to Russia in diplomatic representation and membership of key international organizations, which suggests that Russia is a ‘status overachiever’ in that it has an international status that is greater than its actual capabilities would warrant. However, this article focuses on Russian perceptions of the country's status internationally, especially as reflected in the actual experience of membership in international organizations (OSCE, Council of Europe) and relations with the EU in the context of the two Chechen wars. The article demonstrates that, at least according to Russian assessments, Russia is accorded lower status in these organizations than the great power status which most Russians believe should be theirs. While concluding that status inconsistency is a useful tool for explaining Russian foreign policy behavior, the article notes that differing assessments of what Russia's level of status recognition is pose challenges for status inconsistency theory.     

An Alternative Sociological Perspective on Economic Value: Price Formation as a Social Process

This paper identifies some deficiencies in the theory of value as found in traditional economics, specifically the fallacy of absolute value and its spurious resolution that treats prices as a priori parameters rather than as variables to be explained. One is a fallacy of omission, the other of commission, which together comprise the epistemological paradox of the modern neoclassical theory of value. This paper advances a different, sociological approach to economic value or market prices as a possible corrective to this paradox. Such an approach has origins in sociological economics or economic sociology, the main premise of which is that social influences in the economy affect the formation of value or price. This paper therefore explores the seldom examined social underpinnings of price formation and of market processes generally.