Family succession through adoption in the Chosun Dynasty

Using a unique data source of genealogies of upper-status families, called Bulcheonwye families, we assess how the extent of family succession through adoption changed over five centuries from 1450 to 1949 in Korea. Our analysis shows the continued increase in the share of adopted sons among total family successors up to the end of the 19th century when three out of ten family successors were adopted. The trend of the increasing role of adoption is closely related to the declining number of sons per family, suggesting that not only the rising influence of Confucian culture but also demographic changes increased the demand for adoption. Finally, our comparison provides evidence that the likelihood of achieving high social status was significantly higher among adopted sons than biological ones, suggesting that the socioeconomic potential of adopted sons could be an important factor for adoption decision.     

Family relationships in comic postcards 1900–1930

This paper discusses how comic postcards circulating in Europe and North America between 1900 and 1930 featured various aspects of family life. A range of situations were considered amusing involving babies, children, parents, mothers-in-law, servants and the elderly. The four situations that were pictured most frequently were flirtations, fertility, the struggle between husband and wife for dominance in the household, and courtship. The presence of widely shared attitudes to family life within the western world is suggested by the fact that the same sort of humour featured in cards sent and received in different European countries and in North America. On the other hand, the text on the back of the cards indicates that some writers had ignored or misunderstood the humour represented on the front of the card, whereas others had chosen their cards with care.     

Population and households dynamics: A mountainous district in northern Japan in the Shûmon Aratame Chô of Aizu, 1750–1850

The authors examine population trends, demographic characteristics, and the family reproduction system in a highland area of Japan. Aizu district is located in northeastern Japan and has both a mountainous area and a narrow plain. The study is based on Shûmon Aratame Chô (SAC), population registers of four villages between 1750 and 1850 and focuses on the mountainous sector. Demographically, this area stagnated because of its isolation and remoteness. There were few migrations in or out. The peasants married early but bore few children. The authors show how demographic patterns are interrelated with family and household patterns. The most frequent family type was the stem family household, traditionally considered as characteristic of Japan, where the ie (house) was usually transmitted to a single heir. Family transmissions of the rural estate are observed in detail. A household cycle took about 30–35 years to complete. Major differences were seen among social classes, but, overall, Aizu families possessed ideals of ie and were incorporated into ie systems, particularly in the upper classes.     

Fertility control in historical China revisited: New methods for an old debate

We revisit the debate over the deliberate control of reproduction in historical China through a reanalysis of data from the Qing (1644–1911) Imperial Lineage that accounts for physiological or other differences between couples that affected their chances of having children. Even though studies of contemporary and historical European fertility suggest that failing to control for such differences may obscure evidence of parity-specific control, previous studies of historical Chinese fertility have not accounted for them. We show that in the Lineage, failure to account for such differences leads the association between the number of children already born and the chances of having another birth to appear to be positive, but that once they are accounted for properly, the relationship is inverted. Based on this, we conclude that lineage members adjusted their reproductive behavior based on the number of children. We also show that the sex composition and survival of previous births affected reproductive behavior. We conclude by suggesting that one way forward in the ongoing debate over fertility control in historical China is through application of such methods to other datasets and comparison of results. We also suggest that progress in the debate over fertility in historical China has been impeded by confusion over the definition of fertility control, so that some behaviors are recognized as fertility control by some parties in the debate but not others.     

论晚明家班兴盛的原因

在晚明特定的历史条件下,文人阶层迫切要求私家伎乐充分发挥自娱、交际和自我实现等诸多功能,而昆剧的形成和发展又为这些功能的实现提供了最适宜的艺术形式.于是,家班成为上层文人娱乐消遣、展示才华、密切各种社会关系的工具,晚明家班兴盛的主要原因即在于此.     

Judicial conformity versus dissidence: an economic analysis of judicial precedent

The individual decision made by a judge does not only reflect his personal preferences about a case but also the expected response of the judicial community to the decision. We propose an analysis of judicial attitudes towards precedent based on the adoption externalities associated with legal rules. The situation is modelled as a coordination problem within a sequential game of two periods in which judges play a bandwagon strategy.     

Low fertility in premodern China: Positive,preventive or proactive behaviour?

There has taken place recently the re-emergence among specialists of Chinese population history of a debate that started in the 1980's. This debate deals with the reasons for relatively low Chinese fertility in the 19th and early 20th century, and focuses on the question of whether proactive behaviour or a low standard of living was responsible for the low fertility. In this article we summarize the debate and tackle two issues. First, we summarize the biological evidence for the relationship between food and fertility. It turns out that some studies support the existence of this relationship, while other authors contest it. Even if fertility and malnourishment are related, one has to prove that the Chinese population was poor enough to influence fertility negatively. Both contemporary writers and anthropometric studies oppose the recent revisionist view that Chinese fertility was not determined by positive checks. On both issues the debate is still unsettled. The article looks at the reasons for this and advocates a less polemical and more constructive approach.     

论分家习惯与家的整体性——对滋贺秀三《中国家族法原理》的批评

滋贺秀三的《中国家族法原理》,在关于中国古代分家、遗嘱、赠与等财产习惯方面存在着不少误解,这导致他形成了中国家父享有家产所有权的观点。今天,当更多的文书资料特别是徽州文书得以整理面世后,对滋贺秀三著作中存在的问题,似乎有可能提出质疑和讨论了。实际上,中国家长从属于作为整体性的“家”。因为在近代法制转型之前,家产尚未完全分离为个人财产,家长可以管理和增益家产,却不能随意处分。因此,以分家习惯为主线索,围绕滋贺秀三的著作,结合其它财产习惯,对近代中国法制转型之前的家产制进行一个尝试性的探讨颇有必要。