Rural widows,economy and co-residence in the 18th and 19th centuries

Widows in the past have often been viewed either as poor and lonely or living under the control of their family members. The aim of this article is to show that the situation of widows in the 18th and 19th century Nordic countries does not necessarily correspond with these images. Law and custom provided landholding women with a certain amount of economic security in widowhood, and it seems to be relatively clear that women knew how to make use of their position. However, the frequency of co-habitation between mothers and children also indicates the creation and maintaining of mutually supportive strategies. The increasing stratification of 19th century society did on the other hand inflate the group of widows without property. As a result of running a household without a production element these widows had a greater need to launch their children into the labour market and therefore found themselves in greater need of assistance from the community in old age.     

Rural widows,economy and co-residence in the 18th and 19th centuries

Widows in the past have often been viewed either as poor and lonely or living under the control of their family members. The aim of this article is to show that the situation of widows in the 18th and 19th century Nordic countries does not necessarily correspond with these images. Law and custom provided landholding women with a certain amount of economic security in widowhood, and it seems to be relatively clear that women knew how to make use of their position. However, the frequency of co-habitation between mothers and children also indicates the creation and maintaining of mutually supportive strategies. The increasing stratification of 19th century society did on the other hand inflate the group of widows without property. As a result of running a household without a production element these widows had a greater need to launch their children into the labour market and therefore found themselves in greater need of assistance from the community in old age.     

The French population censuses: Purposes and uses during the 17th, 18th and 19th centuries

From the mid-17th until the beginning of the 20th century, French censuses became increasingly more frequent and organized. This article focuses on the purposes of the first censuses (military), how the population was conceived of, and what variables were collected. The main characteristics of included individuals, the data considered important during each period, and the major categories chosen are examined. Also included are the evolution of reasons for knowing the precise age of individuals and how age groups were standardized because these aspects are closely linked to census operations. Finally, we will see how censuses have been used to obtain an overview of the population and, during the 19th century, how they were central to the discussion of the decline in fertility and, more generally, the changes occurring in the French population. How each new question led to the invention of a new variable and how data were presented is also examined.     

The French population censuses: Purposes and uses during the 17th, 18th and 19th centuries

From the mid-17th until the beginning of the 20th century, French censuses became increasingly more frequent and organized. This article focuses on the purposes of the first censuses (military), how the population was conceived of, and what variables were collected. The main characteristics of included individuals, the data considered important during each period, and the major categories chosen are examined. Also included are the evolution of reasons for knowing the precise age of individuals and how age groups were standardized because these aspects are closely linked to census operations. Finally, we will see how censuses have been used to obtain an overview of the population and, during the 19th century, how they were central to the discussion of the decline in fertility and, more generally, the changes occurring in the French population. How each new question led to the invention of a new variable and how data were presented is also examined.     

Central European household and family systems,and the ‘Hajnal–Mitterauer’ line: The parish of Bujakow (18th–19th centuries)

The article examines marriage behaviours, household patterns and household formation rules prevailing among the population of the Upper Silesian parish of Bujakow during the late 18th and the first part of the 19th century. Their character, it is argued, is crucial not only for the proper understanding of European family systems in the past, but also for accurate comparisons of family systems in Europe and Asia. The family pattern prevailing in this part of central Europe exhibited a ‘hybrid’ nature in many respects. The pattern's chief characteristics were a moderate age at marriage, the dominance of simple family households and the high incidence of lifecycle servants. Serial household lists revealed, however, the significant diversity in proportions of household types between censuses and between villages. Despite the strong indication of a stem family pattern in the parish, the analysis of headship transmission revealed the concurrent co-existence of various modes of household formation among families. Some of these formation processes did not vary much from neo-local principles or followed exactly this type of pattern. This study also made it possible to reconsider the supposed relationship between the seigneurial authority and family behaviours in the parish pointing out the considerable degree of autonomy of the peasant subjects.     

Marriage patterns among Lutherans from the parish of Trzebosz in the second half of the 19th century and the beginning of the 20th century

The aim of this study is to characterize marriage patterns in a rural parish of Trzebosz in the borderland between Greater Poland (Wielkopolska) and Silesia in the years 1855–1913. A total of 343 data on marriages were gathered from the parish registers. The percentage of Lutheran–Catholic marriages was calculated. The distribution of age at marriage by martial status was assessed. The intensity of endogamy and exogamy was calculated as well as the coefficients of exogamy and biological polygamy. The annual rhythm of marriages was determined. In Trzebosz mixed marriages accounted for 3.94% in 1855–1899 and 14% in 1900–1913. The average age of brides and grooms was 25.36 and 26.22 years, while of widows and widowers they were 37.26 and 42.35 years, respectively. The average age of brides and grooms declined over time. In 1855–1899 the levels of endogamy and exogamy outside the parish were 19% and 81%, respectively. In 1900–1913 exogamy outside the parish decreased to 62%, while endogamy increased to 37%. The average mating distances for all marriages and exogamous ones were 24 and 42 km, respectively, in 1855–1899, while for 1900–1913 the respective figures were 7.4 and 8.7 km. The coefficient of exogamy declined from 0.78 in 1855–1899 to 0.67 in 1900–1913, while the coefficient of biological polygamy grew from 1.19 to 1.30 between those periods. The religious factor, apart from an economic strategy, shaped the annual rhythm of marriage. The outflow of the parishioners from Trzebosz in the early 20th century led to its ageing.     

Migration,households, and agrarian reform in the Baltic provinces of Russia: 19th and 20th centuries

Earlier research has shown that migration flows affect household size and that these measures in turn are affected by local and regional legal systems that seek to regulate migration. This article explores these connections in those areas of the 19th century Russian Baltic provinces of Livland and Kurland that in the 20th century became the country of Latvia. Different data bases are used to link variables during the decades after the agrarian reforms of the 1816–1819 period, in the decades after the 1860s reforms that made possible the purchase of farmland by peasants, and in the decades after 1920 when the new country of Latvia nationalized land heretofore owned by estates and redistributed it to landless peasants and small farmers. The findings are tentative because the data sources differ substantially from period to period, but the present analysis suggests strong enough connections between agrarian reform, migration, and household size and structure to require a more thorough project.     

Natural population movement and marriage restrictions and hindrances in Styria in the 17th to 19th centuries

To marry has never been an egalitarian option or everybody's wish. There have always been calculations or considerations, structural or individual hindrances and even societal restrictions for individuals to get married despite wishing to do so. Without any doubt and apart from the debate on determination or love and free choice in former times, to marry has always been a societal event, a mutual relationship between personal wishes and societal environmental expectations.

And apart from all the debates on paradoxes in modernization processes, it is clear that in pre-modern times societal marriage restrictions were widespread.

It is very unlikely that people should have been forbidden to marry because they should not have sexual contacts, just for morality reasons. The keys have been considerations and calculations on reproductivity, economic and social resources, social and human capital. This paper deals with aggregated vital data from four parishes in Styria, Austria, covering the outgoing 17th century until the end of the 19th century, in order to detect hints of marriage restrictions.

The paper proves the well-known variety of marriage systems in pre-industrial and pre-modern times. It supports the idea that the presence of marriage restrictions hindered population growth, but the absence of such restrictions did not automatically foster more societal transparency and developmental chances in a modern sense, as mortality and inequality were very strong factors in pre-modern agrarian societies. In the end, the question of marriage restrictions was apparently posed and answered by privileged groups.     

Migration,households, and agrarian reform in the Baltic provinces of Russia: 19th and 20th centuries

Earlier research has shown that migration flows affect household size and that these measures in turn are affected by local and regional legal systems that seek to regulate migration. This article explores these connections in those areas of the 19th century Russian Baltic provinces of Livland and Kurland that in the 20th century became the country of Latvia. Different data bases are used to link variables during the decades after the agrarian reforms of the 1816–1819 period, in the decades after the 1860s reforms that made possible the purchase of farmland by peasants, and in the decades after 1920 when the new country of Latvia nationalized land heretofore owned by estates and redistributed it to landless peasants and small farmers. The findings are tentative because the data sources differ substantially from period to period, but the present analysis suggests strong enough connections between agrarian reform, migration, and household size and structure to require a more thorough project.     

Natural population movement and marriage restrictions and hindrances in Styria in the 17th to 19th centuries

To marry has never been an egalitarian option or everybody's wish. There have always been calculations or considerations, structural or individual hindrances and even societal restrictions for individuals to get married despite wishing to do so. Without any doubt and apart from the debate on determination or love and free choice in former times, to marry has always been a societal event, a mutual relationship between personal wishes and societal environmental expectations.And apart from all the debates on paradoxes in modernization processes, it is clear that in pre-modern times societal marriage restrictions were widespread.It is very unlikely that people should have been forbidden to marry because they should not have sexual contacts, just for morality reasons. The keys have been considerations and calculations on reproductivity, economic and social resources, social and human capital. This paper deals with aggregated vital data from four parishes in Styria, Austria, covering the outgoing 17th century until the end of the 19th century, in order to detect hints of marriage restrictions.The paper proves the well-known variety of marriage systems in pre-industrial and pre-modern times. It supports the idea that the presence of marriage restrictions hindered population growth, but the absence of such restrictions did not automatically foster more societal transparency and developmental chances in a modern sense, as mortality and inequality were very strong factors in pre-modern agrarian societies. In the end, the question of marriage restrictions was apparently posed and answered by privileged groups.     

Marriage relationships among households in the mid 19th century Tama,Japan: Socioeconomic homogamy,geographical endogamy and kinship networks

This paper studies the formation of marriage relationships between households in 19th century, Tama, Japan. Previous studies on marriage market or partner selection in the Japanese past tended to rely either on information from a single village in case of statistical analysis, or on collection of oral histories. By using the information from a household register that covers 35 villages, and applying a method of social network analysis, this paper goes beyond the limitation of previous studies. Our empirical results show that there was a tendency for socioeconomic homogamy and endogamy (within kinship and within village) among peasants in the mid 19th century Tama, Japan.     

The true servant: Self-definition of male domestics in an Italian city (Bologna, 17th–19th centuries)

Some historians have classed as servants only people living with their masters; some have excluded farm servants; some have included married domestics living with their own families. The archive of the Bolognese Confraternity of San Vitale, also known as Università dei Servitori, is analyzed in this article to show how one group of servants defined a “true” servant. Their solution was to exclude from their association people who performed what they deemed “filthy” tasks. They also excluded women, giving us a particular insight in the history of gender and masculinity. In their view, the “true” servants were bourgeois (and locally born) men rather than lower class (migrant) women who are often identified as the stereotypical servants. Moreover, most members of the association were married, they had their own families in Bologna and did not always live with their masters. This makes possible the analysis of married male servants living with their own families, a category of servant that has received less attention than life-cycle servants.     

Marriage,work, and social reproduction in one area of southern Europe at the end of the 18th century: Lorca (1797)

In this article, the process of social reproduction has been analyzed in Lorca, a municipality in the western Mediterranean region of Murcia (Spain) at the end of the 18th century. An exhaustive subset of the data from the local Godoy's census (1797) was used consisting of 29,875 individuals living in a total of 7566 households. This population was distributed between the town, the Huerta (the Murcian irrigated market garden community), and the countryside. Results confirmed, on the one hand, that a direct relationship existed between higher social status and size of household, with a higher number of older children in the households of land-owning farmers than of tenant farmers or day workers. More children in higher status households indicate that children left home later, and therefore inheritance problems rose, which influenced social reproduction within these groups. Spatially, a clear division can be found between the countryside with more male work-hands and a higher index of male activity and the Huerta with a certain female dominance.     

Marriage,work, and social reproduction in one area of southern Europe at the end of the 18th century: Lorca (1797)

In this article, the process of social reproduction has been analyzed in Lorca, a municipality in the western Mediterranean region of Murcia (Spain) at the end of the 18th century. An exhaustive subset of the data from the local Godoy's census (1797) was used consisting of 29,875 individuals living in a total of 7566 households. This population was distributed between the town, the Huerta (the Murcian irrigated market garden community), and the countryside. Results confirmed, on the one hand, that a direct relationship existed between higher social status and size of household, with a higher number of older children in the households of land-owning farmers than of tenant farmers or day workers. More children in higher status households indicate that children left home later, and therefore inheritance problems rose, which influenced social reproduction within these groups. Spatially, a clear division can be found between the countryside with more male work-hands and a higher index of male activity and the Huerta with a certain female dominance.     

Placing sons and daughters in the church: Strategies used by the gentry of Central Catalonia to maintain social status in the 17th and 18th centuries

This study analyses strategies for placing sons and daughters used by Notaries, Doctors of Law and Honorary Citizens of Manresa in the 17th and 18th centuries. Reconstructions of several family trees show that all of the sons, except the heir, went into the church and many of the girls remained single or went into convents. The consistency of this behaviour has led to an interpretation in terms of how these families maintained their social status, given their particular way of gaining access to resources. This study traces the way the younger generations entered the church and how they returned resources to the families they came from. Celibacy excluded many sons and daughters from inheriting the family patrimony and opened the way to combining patrimonies with other families. This happened if the heir had no children and the inheritance went to the eldest daughter married to the heir of another family. Combining patrimonies was one of the strategies used to deal with the problem of declining incomes suffered by these families.     

Nuptiality and family reproduction in male-inheritance systems: reflections on the example of the Franche-Comte (seventeenth-eighteenth centuries).

"The family system practiced in the rural Franche-Comte [France] until the nineteenth century was based on egalitarian inheritance among sons and on the exclusion of daughters; as such, it was associated with distinct Malthusian nuptiality. This system cannot be understood without an examination of the formation and dynamics of a type of family that included frequent stages of undivided patrimony and coresidence in a context giving little encouragement to neolocal marriage and to the independence of sons. A comparative perspective suggests certain similarities with the stem family system, despite differences in inheritance norms.... Acceptance of the common idea of a contrast between impartible and partible inheritance should be highly qualified, insofar as partibility can hide various patterns of social reproduction. Different kinds of joint family household systems must be distinguished carefully, for they have neither the same significance nor imply the same demographic patterns."