Frequency,timing and intensity of remarriage in 19th century Flanders

The article addresses the belief that the Early Modern period and the early 19th century were characterized by “many” remarriages. The confusion in the analysis, however, between proportion and intensity has led much research down the wrong track. The evolution in remarriage intensity and in some other sociodemographic remarriage characteristics was measured for the period 1800–1913 in Leuven, Aalst, and Bierbeek—three areas with different socioeconomic structures and cultural climates. Comparison of the age-specific ratios shows that the remarriage probability of widowed people was often lower than first-marriage probability of those not previously married, even in the first half of the 19th century. In so far as our data are representative of the Early Modern period, the claim that “many” remarriages took place then must be put into perspective. In fact—with the exception of young widowers—fewer remarriages than first marriages often occurred. The proportion of remarriages fell from 20–25% in the first half of the 19th century to 10–15% by the end of the century. The most frequently occurring remarriage type was that between a widower and an unmarried woman; the least common was between a widower and a widow. An additional cultural factor was that from approximately the mid-19th century on, first marriage was so central to the development of a private social environment and was so highly valued that a watered-down version, in the form of remarriage, was held in low esteem and even rejected.     

Marriage systems and remarriage in 19th century Hungary: a comparative study

The paper tries to examine the intensity and possible influencing factors of remarriages in two distant communities of historic Hungary during the 19th century. It uses longitudinal data gained from parish registers and family reconstitution method and event history models for the analysis of remarriage. Having only incomplete information on the social status of widowed persons, we used sex, age at widowhood, period, duration of widowhood and family composition as independent variables in the models. The analysis could prove that there were considerable differences within the ‘Eastern marriage pattern’: the analysed Transylvanian community showed a higher propensity to remarry than the West Hungarian one. This result fits well into the differing demographic patterns of the two communities. The most probable causes of these differences were better mortality and differing social composition in the Hungarian village. High propensity to remarry and the high proportion of widower/widow marriages stress the unique character of the Transylvanian community. Otherwise the role of sex was decisive in remarriage, that of age and duration of widowhood were also considerable, while period effect could not be observed. The presence of working-age sons decreased the relative risk of remarriage significantly. In this respect there were no considerable differences between the studied communities, and the results are similar to those of other research.     

Revisiting the decline in remarriage in early-modern Europe: The case of Rheims in France

Many were the European towns where remarriage frequency declined, especially for widows, in the 17th and 18th centuries. This article investigates how remarriage models evolved in France, basing our analysis on vital events collected for the fourteen parishes of the town of Rheims in Champagne. A large set of Family Reconstitution Forms for the period 1668-1802 allows the study of remarriage among urban widows and widowers. Through four successive periods of time, we observe changes in remarriage behaviour in this preindustrial center as a case study, in a gender comparative perspective. In urban surroundings, in the late 18th century, strategies of remarriage may have been more flexible than in rural areas. Women were less exposed to family and social pressure preventing them to remarry, discouraging or delaying a new union. The presence of dependent children was always a problem when a widow tried to choose a new partner. It was easier for a man to remarry. A widower used to take a new wife quickly and a younger one, if possible without children at charge. A specific aspect of the urban context was population geographical turn-over and changing labour markets. It would explain, at least partly, the decreasing proportion of remarriages in Rheims. Female urban surplus was a constant, affecting the chances for remarriage, particularly in large European cities.     

中国近代民事诉讼法学的诞生与成长

中国近代民事诉讼法学 ,萌芽于 19世纪下半叶 ,诞生于 2 0世纪初叶的清末修律 ,成长于 2 0世纪30年代中华民国南京政府时期民事诉讼立法的基本完成。回顾总结这一段历程① ,不仅有助于我们更清楚地了解中国民事诉讼法学的历史起源 ,也可以进一步深化我们对中国民事诉讼法律传统的理解 ,从而更加自觉地投身于新时期中国民事诉讼法学的创建活动     

Sailors' families and the urban institutional framework in early modern Holland

This article points to a largely neglected theme in the maritime history: the important role of sailors' families in urban seafaring communities during the Early Modern Period. At the end of the seventeenth century and during the first decades of the eighteenth century, about 20% of the crewmembers of the Dutch East India Company (VOC) were married. Accordingly, in the towns in Holland where the VOC was present, many women had to run a household by themselves for a long period of time. The sailors' families were often confronted by emotional and financial distress, which to some extent affected the financial expenses of VOC towns as well. Many of these families were however able to cope because they received material support from various urban institutions. The Company created a system that encouraged sailors to send their money home during voyages, while urban poor relief often temporarily complemented the family's budget. Contrary to other married women, wives of sailors could obtain the legal power to engage in financial transactions, or to have access to inheritances. Town councils, civil courts, church councils, charity institutions and the East India Company were all willing to help the seamen's families. Their motives were twofold: while urban communities benefited from financially stable families, and the VOC compensated for their low pay by offering their employees fringe benefits, the attitudes towards seamen's wives also indicate that the urban elites genuinely wanted to provide some assistance to these needy families.     

Sailors' families and the urban institutional framework in early modern Holland

This article points to a largely neglected theme in the maritime history: the important role of sailors' families in urban seafaring communities during the Early Modern Period. At the end of the seventeenth century and during the first decades of the eighteenth century, about 20% of the crewmembers of the Dutch East India Company (VOC) were married. Accordingly, in the towns in Holland where the VOC was present, many women had to run a household by themselves for a long period of time. The sailors' families were often confronted by emotional and financial distress, which to some extent affected the financial expenses of VOC towns as well. Many of these families were however able to cope because they received material support from various urban institutions. The Company created a system that encouraged sailors to send their money home during voyages, while urban poor relief often temporarily complemented the family's budget. Contrary to other married women, wives of sailors could obtain the legal power to engage in financial transactions, or to have access to inheritances. Town councils, civil courts, church councils, charity institutions and the East India Company were all willing to help the seamen's families. Their motives were twofold: while urban communities benefited from financially stable families, and the VOC compensated for their low pay by offering their employees fringe benefits, the attitudes towards seamen's wives also indicate that the urban elites genuinely wanted to provide some assistance to these needy families.     

Godparenthood: driving local solidarity in Northern France in the Early Modern Era. The example of Aubervilliers families in the sixteenth–eighteenth centuries

This article studies the choice of godparents in Aubervilliers, a French catholic rural parish near Paris, during the Early Modern Era. At the turn of the sixteenth century, godparenthood essentially served to extend social ties. Vertical godparenthood was quite visible, at least with regards to ‘elite’ local residents. The shift toward kin godparenthood happened over the long term, with a clear acceleration in the second half of the eighteenth century. A second evolution was the result of the Council of Trent. In the north of France, shifts from the ternary model of godparenthood to the godmother/godfather system at the beginning of the seventeenth century increased the proportion of elites amongst the godparents selected. This would indicate a strengthening of the clientele model of godparenthood in the seventeenth century, as suggested by Alfani's works on Italy. Finally, godparenthood was gender-sensitive. In the sixteenth and seventeenth centuries, godmothers from the maternal side were greater in number than those from the paternal side, while godfathers from the paternal side were greater in number that those from the maternal side. Above all, the sex of the christened child took on a decisive dimension at the time when choices became more family-focused in the eighteenth century. This new consideration of the child's gender would seem to indicate a shift in the concept of the tie created at the time of the baptism. The intergenerational link between godchildren and godparents would take on new significance, in contrast to the relationship between parents and godparents that proved so crucial at the beginning of the Early Modern Era.     

Migration of rural families in 19th century southern Sweden. A longitudinal analysis of local migration patterns

Most research on historical migration patterns has focused on more long-range migration processes such as rural–urban, interregional, or intercontinental flows, neglecting the more local migration patterns, which could also have a profound impact on the rural preindustrial economy. This article analyzes the migration of rural families in 19th century southern Sweden using a longitudinal data set at the microlevel. The analysis shows a rather high mobility of families, the overwhelming majority of whom migrated very short distances. Factors determining the migration decision of these families included access to land and social networks and family composition as well as family type. The results clearly show that migration was an important part of the lives of preindustrial families and that the new migration pattern emerging in the second half of the 19th century, when rural–urban as well as international migration increased considerably, was not so much the result of higher mobility in general but rather a response to changing incentives making long distance migration more attractive.     

Age and family structures among the Jews of Mitau,Kurland, 1833–1834

The article analyzes an 1834 listing of the Jewish inhabitants in the city of Mitau in the province of Kurland, one of the Baltic provinces (the other two were Estland and Livland) of the Russian Empire. From Catherine the Great's reign onward, the Jewish population of the Baltic provinces rose steadily throughout the 19th century, but microstudies of Jewish communities in the region are virtually nonexistent, especially for the first half of the century. The Mitau list shows that the Jewish population there was very young, with about 45% being in the age group 0–14. Age at first marriage for males was about 24 years, and for females 21. From about age 35, 93% of males and 97% of females were married. The mean size of the family group was 5.8 persons, and about a third of all families were either extended (containing unmarried relatives beyond the nuclear family) or multiple (more than one kin-linked conjugal family unit). Judging by kinship terms in the source, the kin system tilted toward patrilineality, as would be expected. These characteristics need to be compared to other Jewish communities before and after 1834—in the Baltic area and surrounding regions—but the paucity of local studies suggests that some time will pass before the Mitau findings can be placed in an adequate comparative framework.     

Widows and their living arrangements in preindustrial France

This article examines the role of the widow in French society from the 17th century to the early 20th century. Differences between the size and composition of widow-headed households in urban and rural areas and the impact of socioeconomic factors on their residence patterns and region of residence are stressed. The final section explores the social position of rural widows in the Pyrenean stem-family system where patrimonial continuity and coresidence with older parents was the norm.     

The “Discourse” of International Law and Humanitarian Intervention

This essay analyzes the doctrine of “humanitarian intervention” in the frame of international law in the second half of nineteenth century and identifies the ground of legitimation of this intervention in the violation of presumed universal laws of humanity. The analysis emphasizes the transformation of the paradigm of “humanitarian intervention” into the current doctrine of the “responsibility to protect,” which under the rubric of “responsibility” legitimizes limitations on a state's sovereignty in cases where the state fails to guarantee the protection of its own population. This reconstruction of the genealogy of “humanitarian intervention” illustrates the continual exceptions to the principle of nonintervention, which means that the Westphalian principle of sovereignty has always been violated. Both doctrines—humanitarian intervention and the responsibility to protect—can be considered “hegemonic techniques” that use so‐called universal concepts in order to legitimize unilateral power interests.     

从“身份”到“场所”——属人法连结点的历史与发展

属人法连结点的发展大约经历了三个历史阶段:古罗马至19世纪是住所地主义形成时期;19世纪至20世纪中叶是国籍原则与住所地主义的并存时期;20世纪中叶至今是属人法连结点的新发展时期。其中,第二个历史阶段的起点并非是国内学界所公认的1804年《法国民法典》,而应是后来的孟西尼学说。国籍原则衰退后,住所的缺陷也逐渐显现出来。在第三个历史阶段,惯常居所替代了住所,成为属人法连结点在当代的新发展。     

19世纪英国大学法律教育的开展

法律教育是培养法律人才的重要途径,而法律教育机制是随着社会发展而不断调整和变革的。工业革命后英国社会发展对法律教育提出了现实需求,在新的历史条件下,英国以伦敦大学为代表的新大学和以牛津与剑桥为代表的古老大学都加入到法律教育的事业中来,使得英国法律教育体制从中世纪以律师会馆为主体的学徒制——经验型法律教育逐渐发展到以大学和法律职业组织分工合作的现代学院制法律教育,英国法律教育体制实现了从传统到现代的转型。     

Bhaṭṭoji Dīkṣita’s “Small Step” for a Grammarian and “Giant Leap” for Sanskrit Grammar

This paper is devoted to theoretical and methodical considerations on our study and understanding of macroscopic transitions in the world of Sanskrit intellectuals from the sixteenth to the eighteenth century (cf. Pollock, Indian Economic and Social History Review 38(1):3–31, 2001). It is argued that compared to his immediate predecessors Bha??oji Dīk?ita’s contribution to Prakriyā grammars was modest. It was to a large extent on account of changed circumstances—over the centuries mainly a slow but steady decline—in the position of Sanskrit and the general public’s need for a simple definition of authoritatively correct Sanskrit that Bha??oji’s grammar met with success so quickly, so widely, and so solidly. I once knew a little boy in England who asked his father, “Do fathers always know more than sons?” and the father said “Yes.” The next question was, “Daddy, who invented the steam engine?” and the father said “James Watt.” And then the son came back with “But why didn’t James Watt’s father invent it?” Gregory Bateson (1972, p. 21)      

Farm transmission and the commercialization of agriculture in northern Maine in the second half of the 19th century

The transition to capitalism has been one of the most discussed issues in the historiography of the rural United States in the 18th and 19th centuries, but the typology, and the “market revolution” construed upon it, are problematic. The article explores some of these problems by examining the commercialization of eastern Canadian agriculture, which was a prolonged process starting in the beginning of the 19th century in the St. Lawrence–Great Lakes axis and ending during the 1960s in the outlying parts of Quebec, Ontario, and the Maritime Provinces. It is difficult to identify clear trends in the numbers yielded by evidence from this region for the time period in question. Highly commercial farms were more likely than the others to transfer all their property to their children. Deficit farmers were much more likely than the others to transfer all their property to outsiders. But the data do not support the view that farmers who were keen on turning their farms into moneymaking businesses adopted property transmission practices that were markedly different from the others. And before the 1830s, there was really no need to have strategies in place because land was plentiful.     

Enforcing ethics in social work

The attention paid by the social work profession to ethical issues has waxed and waned since the formal inauguration of the profession in the late 19th century. For the first half century of the profession's life, relatively little attention was devoted to problems of professional ethics, though social work's literature was filled with discussions of value-laden issues that arise in practice. In recent years, interest in professional ethics has increased substantially. This article discusses the growth of interest in professional ethics, the formulation of the social work code of ethics, the adjudication of grievances in social work, and the strengths and limitations of the profession's code.     

Legal History and the Problem of the Long Civil Rights Movement

This essay offers a critical examination of use of the term “long civil rights movement” as a framework for understanding the legal history of the battle against racial inequality in twentieth‐century America. Proponents of the long movement argue that expanding the chronological boundaries of the movement beyond the 1950s and 1960s allows scholars to better capture the diverse social mobilization efforts and ideas that fueled the black freedom struggle. While not questioning the long framework's usefulness for studying the social movement dynamics of racial justice activism, I suggest that the long framework is of more limited value for those who seek to understand the development of civil rights, as a legal claim, particularly in the first half of the twentieth century. The tendency of long movement scholars to treat civil rights as a pliable category into which they can put any and all racial justice claims is in tension with historical understandings of the term. Susan Carle's Defining the Struggle: National Organizing for Racial Justice, 1880–1915 suggests an alternative approach. Her detailed and nuanced account of a period in American history when racial justice activists understood civil rights as a relatively narrow subset of legal remedies within a much broader struggle for racial equality indicates the need for an alternate history of civil rights—one that places the evolving, contested, and historically particularized concept of civil rights at the center of inquiry.     

Social structure of the Jewish quarter in Vienna during the liberal era (1850–1900)

The article examines the nature of residential and coresidential patterns in the second half of the 19th century in a district of Vienna known as Leopoldstadt, which had a large Jewish population. Analysis of a database from this district, paying attention to occupation and class variables, suggests that the Jewish population therein was more mixed than traditional interpretations suggest, and that the concentration of Jews there can plausibly be explained mainly by reference to residential choices made by Jews to live near an economic infrastructure that catered to their religious and cultural needs. The patterns identified in the data suggest further that in interpreting the residential patterns of the city it is necessary to conceptualize the problem as one of interaction between religion, economics, and residential choice.     

Social structure of the Jewish quarter in Vienna during the liberal era (1850–1900)

The article examines the nature of residential and coresidential patterns in the second half of the 19th century in a district of Vienna known as Leopoldstadt, which had a large Jewish population. Analysis of a database from this district, paying attention to occupation and class variables, suggests that the Jewish population therein was more mixed than traditional interpretations suggest, and that the concentration of Jews there can plausibly be explained mainly by reference to residential choices made by Jews to live near an economic infrastructure that catered to their religious and cultural needs. The patterns identified in the data suggest further that in interpreting the residential patterns of the city it is necessary to conceptualize the problem as one of interaction between religion, economics, and residential choice.