Power and inheritance: Male domination,property, and family in eastern Europe, 1500–1900

A widespread inheritance pattern in eastern and southeastern Europe was based on equally partible male inheritance and excluded women from inheritance and dowry. The western transition zone to the other predominant European inheritance systems coincided with the Hajnal line, which divides the distribution of European marriage patterns in historical times. New evidence is added to the historical depth of the cultural–historical transition zone already postulated by Mitterauer. Since the early Middle Ages, this zone also marked the border region of two basic European agrarian systems: the western Grundherrschafts system, which led to the intervention of landlords into inheritance patterns and family structures of the serfs and the non-interventionist tributary systems, which left inheritance practices based on customary laws untouched until the second half of the 19th and beginning of the 20th centuries. The above-mentioned inheritance pattern, which was also widespread in Asia, allocated a huge amount of power to the agnatic core of the family and was part of a patriarchal system shaped by patrilineality, patrilocality, low age at marriage, complex family forms, and fragmentation of the soil when demographic transition set in.     

Inheritance,succession, and familial transfer in rural Westphalia, 1800–1900

This article compares property transfer contracts between generations in two Prussian parishes where marital law differed significantly in the 19th century. Our sources focus on two critical phases in peasants' life cycles at the time. Whereas young people could find the resources to settle down, the older generation had to plan for their retirement. Although sons had a better chance of inheriting the farm, female successors were not rare. A peasant daughter's overall prospects of becoming a peasant by inheriting her parent's farm or marrying a farm successor were almost as good as her brother's. The situation for older women, however, was subject to their legal standing with regards to marital property. When couples held joint marital property, men and women had the same opportunities to arrange for retirement. In contrast, when couples held separate marital property and male succession prevailed, older women were at an evident disadvantage.     

Introduction to special issue: contradictory interests of offspring and parents, 1500–2000

Conflicts between parents and offspring at home are not a popular issue, at least not in the field of the history of the family. Nevertheless do they occur and it might be rewarding to study these phenomena, although historical sources are scarce. They can be an expression of more general social tensions and they might provoke social changes. This Special Issue presents four contributions in which the central focus is about tensions between parents and grown-up offspring that is still at home. Three topics will be dealt with: marriage, earnings of children working elsewhere, and the threat of leaving home. Factors that seem to affect the balance of interests between parents and offspring include parental power, family needs, public authority and interests taken by children in the outside world.     

Forename,family, and society in southwest france (Eighteenth–nineteenth centuries)

In the southwestern part of France—the land of the `familles souches' (stem families)—naming practices fulfilled many different roles. According to the classical naming practice, the first name given to the child expressed the idea that it was a member of a social group and part of a genealogical chain. The name was given by the godparents, who themselves were chosen by the biological parents according to a set of strict social norms. The spiritual parents had a privileged relation with their godchild. Important changes, however, occurred in the eighteenth and nineteenth centuries. Now the increased frequency of multiple forenames and the influence of fashion signified that the first name had come to have the new function of underscoring a person's individuality rather than integrating him or her into kinship groups.     

Academic entrepreneurship,technology transfer and society: where next?

I outline a synthesis of micro and macro levels that attempts to provide a broader conceptualization of academic entrepreneurship and an appreciation of the contextual heterogeneity of academic entrepreneurship and the implications for how it occurs. The micro-level concerns how firms orchestrate their resources and capabilities, specifically knowing where resources come from and how to accumulate, bundle and configure them to generate sustainable returns. At the macro level, I analyse four different dimensions of context: temporal, institutional, social and spatial. Consequently, I argue that there is a need for a reconciliation of utilitarian and education-for-education’s sake perspectives on the role of universities.     

Partition by Degrees: Routine Exceptions in Border and Immigration Practice between the UK and Ireland, 1921–1972

Using archival materials, we reflect on the legal process of creating (and mitigating) a border in Ireland after partition in 1922 and interactions between those laws and the people whom they affected. After 1922, superficially durable exceptions developed to the territorial state's distinctions between citizens and foreign nationals under the aegis of the Common Travel Area. They survived the 1930s UK–Ireland ‘Economic War’, were sustained (if in a restricted form) during the Second World War and were rebuilt in its aftermath. These arrangements proved beneficial for both countries, providing an outlet for surplus labour for Ireland and a resource for the UK economy. We nonetheless explore how far practice reflected this overarching cooperative framework, particularly given the complications introduced by the policies of Northern Ireland's institutions.     

Reproductive health,birth control,and fertility change in Sweden,circa 1900–1940

This article deals with two aspects of reproductive health during the latter part of the Swedish fertility decline: failing health as a motive for birth control, and failing health as a possible consequence of illegal abortions. The main argument is that reproductive health was an important factor in most reproductive decisions during this period, a circumstance largely ignored by researchers of the fertility decline. Questions that are addressed include: How can aspects of reproductive health be viewed as explanatory factors of the fertility decline? How did men react to women's need to stop bearing children for health reasons? How did couples seeking abortion, sometimes for health reasons, perceive the risks associated with abortion? A source material mainly consisting of letters, written in the 1930s and sent to the Swedish Association for Sexuality Education, has been used to discern how aspects of health, contraception and abortion were experienced by ordinary men and women. The analysis shows that reproductive health became a motive for birth control, at this point in history, for at least two reasons. Firstly, the experience of childbirth had changed through institutionalization and secularization and, secondly, respectable masculinity was increasingly constructed to include sexual respect towards women. Still, when couples decided to abort, aspects of health were largely ignored. Often abortion was sought because the health risks associated with childbirth were perceived as larger than those associated with abortion. The connection between reproductive health and birth control was, therefore, of a rather complex kind.     

Understanding intra-family inequalities: The Montes de Pas,Spain, 1700–1900

This article deals with the family organization of labor in a peasant community in Northern Spain during the eighteenth and nineteenth centuries. It uses this case study to review some of the assumptions with which peasant family history is being written, namely, the idea that from historical evidence of family members “working together,” a vision of families as cooperative, i.e., egalitarian units, can be deduced. Contrary to this idea, the article argues that coresidence cannot be taken as an indicator of equal economic status for all family members. The article proposes a method to identify inequalities between family members, based on a comparison between each member's working contribution to the household and access to family resources, including income generated by each member's own work.     

Histories of constrained compassion: the idealised refugee family and the Australian nation, 1947–1975

Abstract

By way of introduction to this special issue, I examine the idealised family as a technology of Australia’s white nation-building project in a period of growing internationalism. I place the articles in this context, highlighting their contributions to a history of compassion propelled by Australia’s emerging sense of itself as a global citizen and constrained by a nationalist agenda defined by economic and social aims and informed by a history of racial anxiety. Racialised and gendered productions of the family have been deployed by the Australian nation to embrace, regulate and reject refugees in the period since 1947. This special issue contributes to historicising these techniques and their effects, which remain with us in reconfigured forms in the present.     

Physical growth and ethnic inequality in New Zealand prisons, 1840–1975

The British colonization of New Zealand after 1840 was marked by an unusual concern compared to other settler colonies to incorporate the indigenous Māori population into the new society. But despite a continuing political rhetoric of protection and sovereignty, Māori have historically had lower living standards and, since the 1920s, higher rates of incarceration than European-descended New Zealanders (Pākehā). In this article, the authors examine differences between Māori and Pākehā over 130 years using prison records. Aggregate data from the Ministry of Justice shows long-term change and differences in incarceration rates. Using a data set of all extant registers of men entering New Zealand prisons, the authors show change over time in convictions and in height. The adult statures of Māori and Pākehā were similar for men born before 1900, but marked differences emerged among cohorts born during the twentieth century. By the Second World War, the gap in adult stature widened to around 3 cm, before narrowing for men born after the Second World War. Periods of divergence in stature are paralleled by divergence in fertility and indicators of family size, suggesting the possibility that increasing fertility stressed the economic situation of Māori families. The prison evidence suggests that inequalities in ‘net nutrition’ between Māori and Pākehā are long-standing but not unchanging – indeed, they increased for cohorts born in the early twentieth century. A subset of the data describing adolescents confirms that, among those born after 1945, the ethnic differential was already visible by the age of 16.     

Widows,children and assistance from society in urban Northern Europe 1890–1910

The increasing urbanisation and industrialisation of the late 19th century promoted migration of families and individuals into the growing towns. As a consequence the protective network of kinship and village was lost. In the process the access to household production was also severely decreased. After the death of a husband in a labourer's household the widow had to face a difficult situation. The aim of this paper is to assess the standard of living of poor widows in the Nordic countries. To estimate the proportion of intrafamilial contributions, the role of the wider kinship group and to calculate level of support from poor relief authorities and other possible sources.     

Environmental crime prosecutions in Ireland, 2004–2014

Despite increased interest in environmental crime and green criminology, few studies address the use of criminal penalties in response to environmental crimes. A handful of published examples employ data from the United States or the Flanders court system, and little is known about how other nations punish environmental violations. Addressing this issue, the current study examined the use of criminal environmental penalties in Ireland from 2004 to 2014. Few criminal environmental cases (N = 147) and few environmental offenders (N = 154) were represented in these data over time. Consistent with the expectations of green/environmental crime researchers, mean penalties for environmental violations, which in Ireland only include fines and investigative cost recovery penalties, were rather small. Unlike in the US or Flanders, the majority of offenders were corporate offenders as opposed to individuals. Contextual factors related to Ireland’s economy, history and use of criminal sanctions should be used to interpret these factors, and prevent generalising from these data.     

‘As if she was my own child’: cohabitation,community, and the English criminal courts, 1855–1900

This essay uses evidence from 217 violence cases between cohabiting couples to investigate the reaction of neighbors to irregular relationships. Ostracism was rare as long as the couples did not flaunt their status, for a number of reasons. First, working-class families lived in tenements and row housing that promoted cooperation for survival. Second, women preferred to live near their kin, and families were less disapproving, as they knew the reason for the cohabitation. Third, neighbors often stepped in to fulfill familial roles if kin were absent, encouraging both sisterly and motherly bonds in particular. Fourth, both men and women intervened, though in different ways. Men's participation was especially facilitated by their use of public houses, which was a liminal space that permitted freer discussion of men's personal lives. Fourth, neighborhood values delineated the ‘blame’ for problem families carefully; both men and women could face disapproval for flouting gender norms. Overall, neighbors parsed the reasons for cohabitation, the harm done by the couple to others, and whether the couple was disruptive in other ways before accepting or rejecting cohabitants in their midst. Indeed, drunkenness and violence was more of a problem than sexual nonconformity in most of these cases.     

When development means political maturation: adolescents as miniature communists in post-war and pre-reform Vietnam, 1975–1986

In this study, I documented the conceptualization and representation of adolescence in Vietnam between the end of the Vietnam War and before Vietnam adopted the Western market economy. Using historical archives, especially newspapers written for and by adolescents, I argued that during this period, the Vietnamese society conceptualized life course development as a process through which an individual gains political maturity, which means the learning and practicing of communist doctrines. As such, adolescence was viewed between 1975 and 1986 as a political stage that prepares youths to become mature communists. Adolescents, therefore, were portrayed as miniature communists with norms, attitudes and behaviors shaped by communist doctrines. Adolescence was not associated with problem behavior or sexual maturation.