Chilean women and the UN decade for women

This article analyses two aspects of the reality of Chilean women during the United Nations Decade of Women: political participation and labour force participation. This analysis takes into account some of the proposals of the Regional Plan of Action for the Integration of Women into Latin American Economic and Social Development as well as the consequences of the political, cultural and economic model established by the Chilean military government. The effects of the Decade of Women on Chilean women is not analysed primarily because the specific proposals contained in the Plan of Action are based on the prerequisites of development and participation—which are not applicable to the Chilean case during this period.Notwithstanding the fact that all forms of popular participation have been effectively eliminated, there have emerged women's organizations whose concerns include calling into question the oppression of women on the basis of sex. With respect to labour, women's participation in the labour force has increased. However, this increase is not a response to improved opportunities or a more equalitarian treatment of women workers, but rather as the consequence of elevated unemployment rates especially in lower class families where women have greater access to certain kinds of marginal employment.On a final note, the article also includes a discussion of recent trends in research on women, trends which provide a challenge to the more traditional forms of research.     

Medieval women

Sabina Flanagan, Hildegard of Bingen, 1098–1179: a Visionary Life, (Routledge), London, 1989; Jacques Rossiaud, Medieval Prostitution, Translated by Lydia Cochrane, (Basil Blackwell), Oxford, 1988.     

Schooling women

Paige Porter (ed.), Gender and Education (Deakin University Press) Geelong, 1986. Noelene Kyle, Her Natural Destiny: The Education of Women in New South Wales (University of New South Wales Press) Kensington, 1986.     

By women for women: Caring for the frail elderly

The care of the frail elderly should be a subject of especial and growing importance to the women's movement. Two-thirds of the 75+ age group in England and Wales are women, who, when subject to the disabilities of advancing age, are usually assisted or cared for by other women. Current government policies emphasize care at home and assume the availability of unpaid female labour. Care in residential institutions depends largely upon the low paid labour of women. How can the dilemmas posed by different policy options be resolved? Can modes of care be devised which do not rely on exploiting women's labour and which offer choice to elderly women?     

women developing women: Islamic approaches for poverty alleviation in rural Egypt

Through an ethnographic account of a social reform project led by Islamic activist women in the village of Mehmeit in rural Egypt, this article analyses women's Islamic activism as a form of worship. Women's experiences of activism are at the centre of this account, which highlights their attempts to economically and socially develop a destitute rural community. Their development ideals mirror the embedded principles of liberal secular modernity and offer a tangible example of the concomitance of these so-called binaries of religion and secularism in women's religious activism. Normative assumptions regarding religion and secularism as two binary constructs have largely dictated a monolithic view of women who engage in Islamic activism as religious subjects primarily devoted to a spiritual, internal faith. Persistent models of religious selves engaged in a continuous exercise of self-fashioning towards a fixed ‘religious ideal’ overlook the complexity and seamlessness of the desires that animate these subjectivities. Moreover, it is inaccurate to represent participants in Islamic activism as homogenized into one overarching group that adheres to standardized religious membership criteria. Discourses of modernity have also constructed separate spheres of what is defined as religion and secularism. Yet, these spheres, in practice, are not always so neatly demarcated as they are in modern principles. Societies shaped by the historical and temporal dynamics of colonialism, modernization, secularization and nation building projects present more complex and heterogeneous forms of subjectivities in their members. This article illustrates how a theoretical concomitance of religion and secularism opens up new possible considerations of women's activism in Islamic movements. The author argues that the desires and subjectivities of Islamic women that inform their activism are ultimately linked to the historical emergence of secularism and state modernization schemes aimed at transforming Muslim subjects into modern citizens of liberal democracies.     

The man who envied women

Boredom is a permeating, trespassing force – an intensity not necessarily recognized as such. This essay approaches the aesthetics of political failure, and in particular, the cinematic intensities of boredom as affective expressions of post-traumatic malaise. Lou Ye’s Summer Palace (2006), one of only three Chinese narrative films to represent the 1989 Tiananmen Incident, draws upon an aesthetics of banality to dramatize the epistemological limits and resultant trauma of 6/4, a historical event subsequently repressed in mainland Chinese media. Refusing melodramatic catharsis, the film’s stalling and stupefying effects perform both the amnesiac circumstances surrounding 6/4, as well as the compassion fatigue that followed. Even more surprisingly, Lou’s overuse of sex, a dull instrument by the film’s end, constitutes Summer Palace’s privileged sight/site of boredom. Indeed, sex, rather than constituting the censored obscene act, stands in for something far more offensive. Summer Palace frenetically pivots around an open secret, the historical memory of Tiananmen, as nervous sensation is composed within and without the text, centering on women’s bodies. Drawing on close textual analyses, this essay contends that the excessive contours and shapes of the memorial wound in Summer Palace take on the particularly anxious forms of dull sex in a messy Square.     

Key women,key issues

Gillian Beer, George Eliot, Angela Leighton, Elizabeth Barrett Browning; Key Women Writers series (Harvester Press) Sussex, 1986.     

Go west,young women

Polly Welts Kaufman Women Teachers on the Frontier (Yale University Press) New Haven, 1984.     

women,migration and precarity

This focus group took place at the Università di Napoli ‘L'Orientale’ and was structured around recent female migration patterns in the south of Italy. The discussion included academics, artists, and care workers. The condition of women migrants was seen as one of precarity in the two main contexts we discussed: work and places of encounter. In an effort to move away from the purely material dimension of migration and deal with its emotional and creative sides, many facets of the question of being away from home and creating a new home were fleshed out: expectations, defence mechanisms, nostalgia, stereotyping, racism, and multiculturalism. Participants raised a wide range of issues and proposed different perspectives which also point to larger tensions and challenges in gender and race relations.     

Working women and international issues

We are trapped in a transition: between the formation of the new and the erosion of the old norms, values and systems. In many important meetings, where major questions of life and death are examined; where the North-South postures are taken; where agenda items on ECDC, TCDC and LDCs are analysed; where monetary reforms are advocated; where food strategies are formulated—the ‘women's dimension’ still often faces those with ‘intellectual’ difficulties in considering it a legitimate subject in its own right. Why is it necessary to climb the same steep mountains over and over again? What are the deeply rooted reasons which prevent ‘women's issues’ being considered an integral part of development questions? Why are the doors behind which the major questions of this century are being debated soundproof, heavy and hermetically sealed? The collective voices of women do not yet appear to penetrate them. This global resistance, which effectively excludes women at so many levels, from international and national to community and the family, has deep roots—roots which are buried in the inner conscience of mankind. And strands of these roots are intertwined with every discipline; in every human science. Where does one begin?The purpose of this paper is to explore some aspects of economic and social development which have a direct bearing on the problems of working women and international issues.     

The talk of women friends

The talk of women friends has, for a variety of reasons, received little serious attention. We review (1) the sources of prejudice against this topic, (2) the dimensions of social context that shape women's friendships, and (3) the major differences between male friendships and female friendships. On the basis of prior research and an interview study, we propose that talk is central to close friendships between women. Our interview data reveal a broad range of conversational topics among women friends. The women we interviewed report that talk with their close friends creates a mosaic of noncritical listening, mutual support, enhancement of self-worth, relationship exclusiveness, and personal growth and self-discovery. We conclude by addressing issues pertaining to research methodology, to cross-cultural and sub-cultural differences, and to the politics of female friendship.