‘New feminist materialisms’

This review essay discusses and contextualizes four recent publications in and on ‘new feminist materialism’. The discussion of the three edited volumes and one monograph demonstrates what the new feminist materialism wants to provoke in different (inter)disciplines, and the contextualization is aimed at dealing with the question of what is ‘new’ in new feminist materialism. Ultimately, the essay boils down to exploring the theoretical tools that scholars from diverse (inter)disciplinary fields, continents and generations have developed for dealing with agential matter rather than (gendered) passive matter. The contextualization exercise wants to show how the new materialism is not a paradigm shift or a rewriting of, for instance, the linguistic turn. These two seemingly opposite epistemological tools are both grounded in an epistemology of recognition, whereas the new materialism wants to move away from such linguisticism. Experimenting with the tool of the ‘quantum leap’, the essay ends with openings for future (epistemic) research on and of the material turn.     

a feminist menagerie

This paper appraises the role of critical-feminist figurations within the environmental humanities, focusing on the capacity of figures to produce situated environmental knowledges and pose site-specific ethical obligations. We turn to four environments—the home, the skies, the seas and the microscopic—to examine the work that various figures do in these contexts. We elucidate how diverse figures—ranging from companion animals to birds, undersea creatures and bugs—reflect productive traffic between longstanding concerns in feminist theory and the environmental humanities, and generate new insights related to situated knowledges, feminist care-ethics and the politics of everyday sensory encounters. We also argue, however, that certain figures have tested the limits of theoretical approaches which have emerged as the product of dialogue between feminist theory and environmental studies. In particular, we explore how particular figures have complicated ethical questions of how to intervene in broad environmental threats borne of anthropogenic activities, and of who or what to include in relational ethical frameworks.     

Depoliticising the personal : A feminist slogan in feminist therapy

One of the great insights of second wave feminism was the recognition that “the personal is political.” Many feminist psychologists (both practitioners and researchers) claim a strong commitment to this slogan and attempt to implement it through their theory and practice. This article explores four interpretations of “the personal is political” in feminist psychological writing. It is argued that far from achieving radical feminist goals, psychological interpretations serve: (1) to personalise the political, translating social, economic, and ecological concerns into individual psychological matters; (2) to foster revolution “from within” at the expense of political change in the outside world; (3) that insofar as it aims uncritically to “validate women's experience,” it ignores the social and political factors which shape experience; and (4) that the concept of “empowerment” depends upon a radical split between the “personal” and the “political”. In sum, it is concluded that femenist acknowledgement that the personal really is political means rejecting psychology.     

The feminist university

This talk was originally given at Mount Saint Vincent University (Halifax, Canada), a women's university going co-educational, and with predictable results. It was ‘regiven’ in Gröningen—by ‘popular request’ and it contains the main reasons that women need a feminist University.     

Towards feminist economic strategies

Rhonda Sharp and Ray Broomhill Short Changed; Women and Economic Policies Allen & Unwin) Sydney, 1988; Marilyn Waring, Counting for Nothing: What Men Value and What Women Are Worth (Allen & Unwin) Sydney 1988; Barbara Pocock, Demanding Skill: Women and Technical Education in Australia (Allen & Unwin) Sydney 1988.     

Toward a holistic paradigm for Asian American Women's Studies: A synthesis of feminist scholarship and women of color's feminist politics

In this paper I propose a Women's Studies method for an Asian American Studies curriculum by incorporating a women-centred feminist historical approach and a holistic feminist anthropological approach with American women of color's feminist politics with an emphasis on the interconnectedness of sexism, racism, classism and homophobia in the American social systems and cultural ideologies.My work is based on the belief that an Asian American Women's Studies method must be founded on a feminist politics which is specifically derived from their own definition of themselves and feminism which are based on multiple consciousness raising and multiple identities of gender, race, ethnicity, class and sexuality.     

Feminist biography and feminist history

Abstract

This article seeks to explore the relationship between biography and the many new developments evident in feminist history. Taking as its particular focus the history of nineteenth- and twentieth-century English feminism, it looks at the divergence between an approach to biography which assumes it to be concerned with the lives of exceptional individuals and an interest in the history of feminism which has ceased to regard it as being the story of heroic victories on the way to women's emancipation. The growing interest in the lives, experiences and activities of past feminists who were not the leaders of major national campaigns suggests a new approach in general to the biographies of feminists – exploring how they lived and understood the broader situation of women