Problems of European Union Citizenship Rights at the Periphery

European Union member states have different nationality laws. Those with overseas dependencies control access there to European Parliament (EU) voting rights. Gibraltar and French Polynesia are two dependencies in which the existing situation is contested. Gibraltar's British citizens live on EU territory and therefore resent their exclusion from European elections. French Polynesia on the other hand is outside the European Union. Its citizens regard voting for the EP as at best irrelevant; its leaders wish to create a category of French overseas citizenship exclusive of European voting rights. This article compares the two situations and suggests some possible solutions.     

Cast in stone: art,race, and the body at South African universities

ABSTRACT

I started my fine art training in the 1990s at the university currently known as Rhodes.* The foundation of art training was drawing. First year focused on two subjects: the European plaster cast and the nude black model. This practice situated my learning of art in the European past as well as the South African present. Drawing on black feminist thought I show that framed by colonial norms the black body was a humiliated and abject subject. She was a racial stereotype rather than an object of beauty. Recent protests at universities specifically targeting art, confirms a deep dissatisfaction amongst students with colonial epistemic knowledge and value systems. By rejecting the colonial and apartheid legacy of universities younger generations use protest action as a means to demand urgent change.     

Regulating the race: Aboriginal children in private European homes in colonial Australia

Abstract

This article focuses on the incorporation of Aboriginal children into European families on a private basis in the colonial era. While state-based missions and reserves were central sites where Aboriginal children were placed, other Aboriginal children were privately placed with European families during the colonial era. This article explores the shifting reasons for this practice. It finds that Aboriginal children who entered European families away from the control of the state came under the control of Europeans through a variety of ways. Initially, Aboriginal child removals were conducted during the course of violent frontier conflict or involved children who had been impacted by introduced European diseases. Smaller numbers of Indigenous children were taken as objects of curiosity. As the nineteenth century progressed, however, it became increasingly common for settlers to take Indigenous children for labour purposes. The article argues that the white middle-class family was positioned as a site for “civilising” children, where the moral regulation of childhood was conducted. This article adds a new dimension to colonial understandings about the role and structure of the family. It also expands understandings about Indigenous child removal in Australia's past.     

The end of the post-colonial state in Africa? Reflections on changing African political dynamics

Examination of the political trajectory of African states sincethe terminal colonial period suggests that, by the 1990s, the‘post-colonial’ label still widely employed waslosing its pertinence. The term acquired widespread currencynot long after independence in acknowledgment of the importationinto new states of the practices, routines and mentalities ofthe colonial state. These served as a platform for a more ambitiousform of political monopoly, whose legitimating discourse wasdevelopmentalism. The colonial state legacy decanted into apatrimonial autocracy which decayed into crisis by the 1980s,bringing external and internal pressures for economic and politicalstate reconfiguration. But the serious erosion of the statenessof many African polities by the 1990s limited the scope foreffective reform and opened the door for a complex web of novelcivil conflicts; there was also a renewed saliency of informalpolitics, as local societies adapted to diminished state presenceand service provision. Perhaps the post-colonial moment haspassed.     

The State in World History: Perspectives and Problems

This paper investigates the role of the state in world history and analyses some of the major issues confronting such an investigation with a particular focus on the relationship between the modern European state and the other historical forms of the state. Firstly it considers the problems raised by the fact that the terminology of state analysis is derived from a discourse that arose to explain the particularity of European state development. Secondly it considers the problem of the origins of the state. It examines two major issues: van Creveld's argument that only modern European states are real states and the chiefdom/state distinction. It argues that new political forms occurred both with the emergence of civilisation and the "state" in the ancient world and with the development of the modern European state after 1300. Thirdly it considers the issue of a typology of states through an examination of the model developed by Finer in his The History of Government . It argues that this model is only really effective in dealing with pre–modern political forms and that the modern European state needs to be understood as a deviant from the Eurasian norm of the agrarian empire.     

Australia and the Secretive Exploitation of the Chatham Islands to 1842

The European discovery of the Chatham Islands in 1791 resulted in significant consequences for its indigenous Moriori people. The colonial Australian influence on the Chathams has received little scholarly attention. This article argues that the young colonies of New South Wales and Van Diemen’s Land led the exploitation of the archipelago before its annexation to New Zealand in 1842. The Chathams became a secretive outpost of the colonial economy, especially the sealing trade. Colonial careering transformed the islands: environmental destruction accompanied economic exploitation, with deleterious results for the Moriori. When two Māori iwi (tribes) from New Zealand’s North Island invaded in 1835, Moriori struggled to respond as a consequence of the colonial encounter. Mobility and technology gained from the Australian colonies enabled and influenced the invasion itself, and derogatory colonial stereotypes about Aboriginal peoples informed the genocide that ensued. Hence this article writes the Chathams into Australian history and Australia into Chathams history, showing that discussions of the early colonial economy, environment, and genocide must consider the wider South Pacific context in conjunction with events internal to the colonies.     

Toward a postcolonial perspective on the Baltic states

Abstract

My purpose is to examine the paradoxical nature of the postcolonial designation when it is applied to the Baltic states. While the occupation by the Soviet Union can be seen as a colonial enterprise according to the most basic definitions of colonialism, the case of the Baltic countries is yet to be considered as relevant in the context of an ever-expanding field of postcolonial studies. In this sense, I argue, the Baltics have been doubly victimized: first, by the outcome of WWII and second, by the ideological effects of the cold war. It is the testimony of literature, I suggest, that makes a convincing case for applying a colonial perspective to the experience of the Baltic peoples. The novels of the Latvian author Alberts Bels, for example, evoke most tellingly what it felt like to live inside the cage of Russian colonialism and chronicle present-day attempts to cope with its aftermath.     

The Colonial Table: Food,Culture and Dutch Identity in Colonial Indonesia

This article examines some of the ways in which colonial identities were constructed and maintained with reference to food and eating in the Netherlands Indies (colonial Indonesia) during the late nineteenth and early twentieth centuries. It argues that food was an important focus for the cultural performance of Europeanness among colonists with aspirations to European status. Specific notions of class and race informed these social performances, and degrees of competence distinguished between eaters. To eat ‘European’ often meant publicly avoiding Indonesian dishes, even if they were enjoyed privately, and learning to appreciate foods from ‘home’. Class and cultural identity intersected with race at the colonial table.     

Pre-colonial centralisation,traditional indirect rule,and state capacity in Africa

What explains contemporary variation in state capacity across African states? Recent research has focused on the possible role played by colonial and pre-colonial institutions. This paper investigates the way in which colonial and pre-colonial institutions interacted to affect the public legitimacy and coercive capacity of African states on independence. A coherent configuration of historical institutions, pre-colonial centralisation combined with colonial indirect rule through traditionally legitimate rulers, contrasts with the incoherent and comparatively illegitimate configurations of pre-colonial decentralisation with traditional rule and pre-colonial centralisation with colonial non-traditional or direct rule. The paper tests the theoretical expectations in a historical instrumental-variables framework.     

缅甸对印度人和孟加拉人的政策

印度人在缅甸社会比其他外侨更不受欢迎。这是由于印度人同缅甸原住民在种族和宗教上的差异很大 ,且印度人很不容易接受缅甸的语言、服装和风土习俗。因此 ,缅甸人叫他们“嘎拉”。值得关注的是 ,由于早期历史上的交往因素 ,缅甸与印度在文化特别是在宗教方面有牢固的关系。在殖民地时代 ,印度人的地位很显著 ,虽然他们排在欧洲人之后 ,位居第二 ,但他们把资金分投到农业、制造业和服务业。 196 2年以来 ,印度人的政治、经济和社会自主权明显下降 ,但自 1988年 9月现军人政府上台后 ,印度人的状况已得到改善。     

Linguistic Diversity and Ideologies among the Catholic Minority in Mandate Palestine. Fear of Confusion or a Powerful Tool?

Abstract

Palestinian Catholics have always played a major role in the Palestinian political, cultural and educational systems, with an influence disproportionate to their numbers. Instrumentalized by France during and even after her Protectorate of the Christians (1924), more visible for the Europeans during the growth of European institutions in the Holy Land and the beginning of an international Christian network, Catholic Palestinians (mainly Latin and Melkite) favoured multilingualism, but at the same time felt trapped between different trends that influenced linguistic ideologies and practices. They faced the centralizing Catholic interests of Rome (who first favoured French and Italian, but soon after the Mandate mostly Arabic); the national interests of Catholic European powers present in the Holy Land favouring their own languages (French, German through the German Catholics and the Austrians, and English through the British Catholics); and the Arabization promoted by the Melkite community.

The present article aims to analyse the linguistic choices of the Catholic community, via its educational system, by observing the process through which a complex local reality has been simplified by colonial powers, to tackle identity and conflict through language.     

国家转型视角下的欧洲民族国家研究

"民族国家"是诞生于欧洲的国家形态①,主要通过专制君主国转型和封建帝国解体而来。欧洲民族国家兴起过程中,"民族"起到整合国民认同、赋予国家合法性的作用。但从根本上说,"民族"只是建国的理由,民族国家在欧洲兴起的深层原因是推翻封建制度。欧洲民族国家的出现是历史进步,但建构过程也使世界付出沉重代价,两次世界大战均与其有关。同时,由于"民族意识"具有持久性,欧洲民族国家建成后,多数仍然面临"民族问题"困扰。当代欧洲,民族国家正在发生新的转型:各国的民族构成由单一向多元发展,国家主权行使方式在欧洲一体化和全球化中改变。本文认为,民族国家建构、欧洲一体化和全球化是一个进程的三个方面。到目前为止,民族国家仍是多层治理体系的核心与合法性的来源,不应得出其弱化的结论。     

African Postmodernism: Its Moment,Nature and Content

The fulcrum of this article is its exposure of postcolonial African modernity as being both historically and philosophically, an anachronistic colonial modernity, or simply Afrocoloniality. I explicate this anachronism by pointing out that while the cultural and intellectual edifice of Afrocoloniality was built on a colonial European Modernism, whose epistemic infrastructure continues to be reconstructed by the Western postmodernist movement, the structure of this Afrocoloniality remains impervious to this reconstruction. A Status quaestionis arises from the fact that, historically, in its nascent form, this African modernity that we claim is an Afrocoloniality was facilitated by an anticolonial consciousness that embraced and generated a series of political categories and a political praxis, which, in turn, had to be trapped in the paradigms of European modernism, while this very European modernism was in a state of philosophic crisis. A recognition of this incongruity, I argue, constitutes a uniquely African postmodernist conceptual prism that can serve to appraise these politico-philosophical categories that have informed the conduct of the anti-colonial struggle and the resultant postcolonial milieu. This article therefore, makes a case for this Afro-postmodernism.     

The Legacy of Colonial Labour Unions in Indonesia

This article discusses the legacy of the colonial labour movement in Indonesia under five broad headings; labour unions and the development of political consciousness; labour unions as socio-economic institutions; leaders, followers and the development of worker leadership; organisations and structural legacies; and class, ethnic and religious divisions. For over three decades after the first labour union was created in 1908, union leaders struggled to build organisations that cut across the ethnic, linguistic and social class divisions of Indonesian workplaces. They had limited success. Nevertheless, labour unions did have an important role in increasing workers' wages, representing their grievances to employers and forcing the colonial government to pressure employers to improve both wages and conditions. They were central to the development of political consciousness, creating opportunities for Indonesians to acquire organisational skills and providing a channel for many to join nationalist political parties. In 1941, on the eve of the Japanese occupation, labour unions were among the strongest Indonesian organisations in the colonial towns and cities. In the aftermath of independence in August 1945 labour unions were quickly re-formed and, freed from many of the restrictions of the colonial states, recruited large numbers of urban workers. The successes and failures of the colonial labour movement were part of the collective memory of many leaders and members, influencing the direction of post-independence activities.     

China in the context of globalization

Although this paper challenges the standard viewpoint that foreign direct investment actually occurred in colonial times it also finds parallels with today’s international finance. Evidence shows that the reverse flow of funds was infinitely much greater than possible foreign investment for at least one colony, the Netherlands East Indies (colonial Indonesia). We calculate for the late colonial period (1880–1939) out of its total colonial surplus at least US$430 billion in today’s terms (about three-quarters of the total) was available for investment. This was far in excess of actual investment. Less than one-third of the available for investment went to colonial Indonesia and a further one-third was invested in other countries. The remainder is attributed to investment in the Netherlands (mainly portfolio), investment by non-Dutch corporations and to some statistical errors and omissions. Furthermore, we indicate their actual vital function within the global economic and financial organisation of the Netherlands in late colonial times. The probability of similar occurrences today is raised.     

WHO OWNS INDIA’S HISTORY? A CRITIQUE OF SHASHI THAROOR’S INGLORIOUS EMPIRE

The historiography of Britain's colonial past has always been problematic, shaped by conflicting mythologies about Britain's role as benefactor or exploiter. In the wake of Indian independence in 1947 it was in the interests of India's national identity to present what had gone before as a period of unmitigated oppression challenged by a united people. The consequence was widespread ignorance about the realities of British rule and of the Indian economy prior to and after British rule, exemplified by a current best-seller written by a well-known Indian political figure, Dr Shashi Tharoor, whose main arguments are examined; in particular, his central claim that India was a wealthy nation prior to Britain's colonial intervention reduced to poverty by Britain's ‘depredations’.     

Neo-Marxist approaches to development and underdevelopment

“… But (the Western European Capitalist countries) are not completing this development [towards socialism] as we previously expected they would. They are completing it not through a steady ‘maturing’ of socialism, but through the exploitation of some states by others …”

-Lenin, Better Fewer, But Better (his last article), 1923.

“… There are two types of capitalism — capitalism of the imperialist countries and colonial capitalism … In the colonies capitalism is not a product of local conditions and development, but is fostered by the penetration of foreign capital.”

-Trotsky, speech at the 3rd anniversary of the Communist University of the Toilers of the East, 1924.

     

Etat,violence politique et interactions

In this article, we look at the issue of convergence in social policymaking within EU member-states. Proponents of the convergence thesis argue that since European welfare states are facing similar socioeconomic challenges, they are likely to develop common response strategies. Our analysis, based on a survey carried out among policymakers, looks at political debates on the future of social protection in four EU member states. The main focus is on the different institutional structures which characterise European welfare states, and on their impact on political debates in terms of coalition formation. The analysis shows that the influence of socio-economic change on political debates is important, but that it is significantly mediated by the different institutional arrangements which distinguish European welfare states. We conclude that the presence of common socio-economic problems does not necessarily imply a convergence in policy-making.     

Indigenous Peoples in Commonwealth Countries: The Legacy of the Past and Present-day Struggles for Self-determination

Abstract

Although the UK has no indigenous peoples as understood by the UN, its earlier colonial policies in Africa, the Americas, Asia and the Caribbean have had consequences for today’s first peoples Colonial policies that deprived the native populations of their lands, resources and self-determination were generally pursued by the independent states that came in their wake. Today the world’s indigenous peoples are looking to bring to an end their colonial-type situations and re-establish control over their lands and futures. After more than 20 years, the United Nations adopted a Declaration setting out the rights of indigenous peoples, but several Commonwealth countries were unrelenting opponents. This article looks at the colonial heritage as it affects indigenous peoples in the Commonwealth countries, some of the contemporary struggles and situations that have marked the last years, and tries to understand why countries such as Australia, Canada and New Zealand were the last to accept that indigenous peoples had a right to self-determination.     

The development of the role of the European Parliament

SUMMARY

In this article, Sandro Guerrieri argues the case for studying the emergence of the European Parliament from the historical perspective, now made more feasible by the growing availability of the European Union's own archives at Florence. He suggests that, so far, most analysis of the development of the Parliament has been undertaken by lawyers and political scientists. A historical approach is particularly important, because the European Union does not exactly fit the normal institutional classifications, it is not an interstate association, nor a developed federal state, but combines elements of both. It follows that the European Parliament has developed in ways which partly replicate the development of parliaments in national sovereign or federal states, but is also adapted to the unique political structures of the European Union. The article then traces the path of development from the original Common Assembly of the European Coal and Steel Community, made up of members nominated by the national parliaments to act as a monitor of the work of the High Authority. From its inception, this Assembly began to press for the organization and authority of a parliament. From then on the Assembly and its successor institutions, which in 1962 finally secured the official title of the European Parliament, has steadily enlarged its powers. The article suggests that while the Parliament can be expected to develop many features that have characterized Europe's national parliaments, it will diverge from them because historically it is a pioneering experiment in supranational parliamentarianism.