Homeless Youth Seeking Health and Life-Meaning Through Popular Culture and the Arts

This pilot study demonstrates the roles of popular culture, media and the arts in the health and self-esteem of homeless youth. Reflecting focus group findings from a representative sample of street and sheltered youth, this article provides a qualitative assessment of what they advocated as an effective intervention that would promote the receipt of health services within their vulnerable community. Unlike alienating disease models where adverse health behaviors and outcomes determine intervention success or failure, a culturally-sensitive approach which provided skills mentoring and engaged the youth as health advocates seemed likely to produce important recovery incentives and enhanced health outcomes.     

Popular Sexual Knowledges and Women's Agency in 1920s England: Marie Stopes's Married Love and E.M. Hull's The Sheik

This article examines popular discourses of women's sexuality in 1920s England and argues that sex manuals like Marie Stopes's Married Life and sex novels like E.M. Hull's The Sheik, despite their adherence to status quo values, were liberating for women through their affirmation of women's sexual subjectivity. Stopes's enormously popular book contributed strongly to a new understanding of women's sexual drives as natural and autonomous. The changing attitudes were reflected in the numbers of postwar women who actively participated in the creation and consumption of popular sex-novels and films, exercising both economic and sexual freedoms at once. This article focusses on the film version of The Sheik, which experienced great success as part of this growing leisure market catering specifically to women's desire, and in particular on the figure of Rudolph Valentino as a “woman-made” man. The film's “crossed” representations of sexuality (the emancipated “flapper” and the effeminate yet virile “sheik”) challenged traditional notions of femininity and masculinity, and in doing so, were liberating for women consumers at the same time that they threatened the sexual identities of men.     

The Women's Movement and Government

Some scholars have suggested that institutionalisation and professionalisation of women's movement organisations leads to ‘feminist fading’. This article examines whether such propositions hold true for the Australian women's movement. It maps changes in the women's movement that had emerged by the 1990s, including increased diversity and increased national and international networking as well as increased institutionalisation. It finds that loss of political influence has less to do with institutionalisation than with a changed discursive environment that constructed the welfare state and women's reliance on it as a problem. Nonetheless, women's movement institutions have continued to sustain feminist values and engage in differently organised but effective campaigns. A case study of the women's health movement in Victoria shows how it succeeded in having abortion removed from the criminal code in 2008. Repertoire had changed since the 1970s but the goal remained the same.