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Since the 1990’s, implementation of zero tolerance policies in schools has led to increased use of school suspension and expulsion as disciplinary techniques for students with varying degrees of infractions. An unintended consequence of zero tolerance policies is that school suspension or expulsion may increase risk for contact with the juvenile justice system. In the present study, we test how forced absence from school via suspension or expulsion and chosen absence from school (truancy) are associated with the likelihood of being arrested. Using month-level data from 6,636 months from a longitudinal study of delinquent adolescents (N = 1,354; 13.5 % female; 41.5 % Black, 33.5 % Hispanic-American, 20.2 % White), we compare the likelihood of being arrested, within individuals, for months when youth were and were not suspended or expelled from school and for months when youth were and were not truant. Finally, we test if these associations were moderated by stable demographic characteristics (sex, race, age, history of problem behaviors) and time-varying contextual factors (peer delinquency, parental monitoring, and commitment to school). Being suspended or expelled from school increased the likelihood of arrest in that same month and this effect was stronger among youth who did not have a history of behavior problems and when youth associated with less delinquent peers. Truancy independently contributed to the likelihood of arrest, but this association was explained by differences in parental monitoring and school commitment. Thus, school disciplinary action places youth at risk for involvement in the juvenile justice system and this may be especially true for less risky youth.  相似文献   

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Roma Flinders Mitchell, 1913–2000, AC, DBE, Queen's Counsel, Judge, Founding Chair of the Human Rights Commission, Chancellor of the University of Adelaide, Governor of South Australia, was the first woman in Australia—often also the first in the British Commonwealth—to gain the positions and honours that gild any narrative of her life. How did she do this? What was it like for her? Such questions follow immediately. And then, making it more complicated, what else was there in her life besides achievements and honours? What other doors opened before her as she moved through her days? And what doors closed? How did she choose some doors and not others?

These are questions that we are addressing in our biography of Roma Flinders Mitchell. They are not questions that we will consider here, though. Rather, our subject in this article is not our narrative but Roma Mitchell's own story of her life. It develops into a three‐stranded narrative, composed principally of interviews for press and television, predominantly during the last decades of her life. It is therefore a story shaped by her recognition of herself as exceptional, ‘Roma the First’, and also by other people's desires that she be—for them—precisely that: ‘Roma the First’. This is the ‘authorised’ narrative of Roma Mitchell's life, the story that she told herself. Many regard it as unquestionably definitive, and therefore determining. Yet, it does, itself, prompt an array of questions.

The story is set in Australia, ‘the last of lands, the emptiest’ wrote poet A.D. Hope, in a time that historian Michael Ignatieff deemed ‘“the worst century there has ever been,” in wanton destruction of human life and in murderous unreason masking itself as reason’. More specifically, it takes its beginning from the early years of the twentieth century, in the city of Adelaide, core of a British colony founded less than a century earlier, on the plain that had basked in the custodianship of the Kaurna people before the arrival of the ships from Britain, roughly in the middle of the southern curve defining the Australian continent. The forms that appear in the story derive from those origins: the British law which the colonists practised, with all its theatrical paraphernalia and terminology; a gradually developing copy of Westminster government, but with deference to British rule and allegiance always observed; education adopted from schools and universities in England and Scotland. Only in its churches was it distinct, for, among all of Britain's colonies in Australia, South Australia was the ‘paradise of dissent’. Here, on the edge of the anglophone world, this story did not so much unfold as gather itself together and take off.  相似文献   


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Stressful transitions in adolescence increase depressive symptoms, especially among girls. However, little is known about this risk as adolescents mature into young adulthood, especially about how parental support affects depression trajectories during this period. Using the National Longitudinal Study of Adolescent Health, this analysis investigates the role of gender in structuring the associations among stressful life events, parental support, and depression. Females reported more depressive symptoms at the outset of the study, a rank order that persisted along declining depression trajectories into young adulthood. In addition, stress accounts for the decline in trajectories for females but not males. Support from both parents has a salubrious effect on mental health, regardless of gender, but this effect dissipates as adolescents age into adulthood.  相似文献   

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This article argues that the act of conceptualizing a female divine, whether by socalled low-brow Goddess Spiritualists or high-brow French philosophers, rather than being a mere spiritual exercise, has enormous political significance for feminisms. In particular, I demonstrate that Irigaray's concept of the sensible transcendental, by refiguring a god which is both male and female, transcendent and immanent, theorizes a potential dissolution of the binary logic which forms the basis of western philosophy. The second half of the article looks at the complex role of the angel in Irigaray's theory of the divine in order to demonstrate that, as a result of having misinterpreted the angel's position, critics have failed to recognize the significance and relevance of Irigaray's sensible transcendental for feminist politics.  相似文献   

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《Labor History》2012,53(4):483-503
The reigning historical consensus is that the McCormick Riot of 3 May 1886 was a spontaneous conflict between strikers and scabs that provoked a brutal police attack. This re-examination of the evidence shows the complicated nature of work relations in the plant, the different interests and loyalties of various groups of McCormick employees, and the early involvement of Chicago's anarchists in exploiting McCormick's union tensions for their own purposes. New revelations detailing August Spies’ private motives for revenge against the police are uncovered.  相似文献   

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Abstract

Taking its inspiration from post-colonial feminist scholarship, particularly the writings of Greenland scholar Karla Jessen Williamson, this paper sets out to trace the ways in which conceptions of gender in Greenland changed as a consequence of the eighteenth-century colonial encounter with Christian missionaries and a Danish trade monopoly. According to Jessen Williamson, pre-colonial Greenlandic conceptions of gender were characterized by a certain social indifference to gender, and the absence of a given hierarchy of male dominance/female subordination—a situation of genderlessness. During the process of colonization, European morals of sexuality and hierarchies of gender were introduced, along with hierarchies of race. The paper focuses on two historical periods, the 1700s and the 1900s. We see the first period as characterized by intricate intersections of gender, race, and class, as well as transformations of existing norms of gender and sexuality. As for the second period, the paper investigates how the notion of genderlessness might provide a background for understanding the different implications of the process of modernization for different groups of women in Greenland. Our aim is to contribute to a continued discussion of different understandings of gender in Greenland and elsewhere.  相似文献   

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The Female Imagination, by Patricia Meyer Spacks. New York: Alfred A. Knopf, 1975, $10.

Feminine Consciousness in the Modern British Novel, by Sydney Janet Kaplan. Urbana: University of Illinois Press, 1975, $7.95.  相似文献   

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Women have entered Australian parliaments in increasing numbers over the past decade and now form over 9 per cent of MPs. Whether their presence will make any difference to the public agenda depends largely on how they view their roles and accountabilities. This study, based on survey and other evidence, suggests that Australian women MPs fall largely into three categories. termed here mothers, individualists and sisters. Historically the first women to enter parliaments were the mothers, and today there are still a number of women MPs who see their primary responsibility as defending the home and family. During the 1960s the individualists appeared, who believed that gender should be irrelevant in politics. Today, by far the largest group of women in Australian parliaments are the sisters, with a feminist orientation towards their roles. Their impact on the public agenda, in particular the setting up of mechanisms for monitoring the differential impact of public policy on women and men is summarised. While these women have indeed made a difference, they are still largely excluded from key economic policy-making arenas. This in turn has undermined some of the legislative and policy gains which have been made. The lack of bipartisanship on status of women issues also threatens the long-term future of feminist achievements.  相似文献   

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