Barbara Wootton (1897–1988): pioneering social scientist,feminist and policymaker

This article briefly surveys the life and work of Barbara Wootton, who made an outstanding contribution to the social sciences and to public life, and to the connection between the two, between the 1920s and 1980s, but is too little remembered now. She campaigned for the parliamentary vote for women, for equality in public life when women had the vote, for equal pay, abortion, abolition of capital punishment, homosexual law reform, reform of the criminal justice system to encourage rehabilitation in place of punishment, for social equality more broadly and for policy changes to be underpinned by sound research. She deserves to be remembered.     

Olive Banks (1923–2006): an appreciation

This Appreciation of Olive Banks (1923–2006) draws upon her memoir published in Women’s History Review, Vol. 8, No. 3, 1999, pp. 401–410, and upon the author’s recollections of and correspondence with her. Born into a solidly working‐class family, Olive Banks overcame the disadvantages of her social class background and gender to become an internationally recognised Professor of Sociology, well known for her contribution to the developing field of the sociology of education and especially for her pioneering work on the history of feminism. Her contribution to women’s history was important at a time when the discipline was developing as an academic field of study in higher education in the 1980s in the USA and Britain.     

Jo Vellacott (1922–2019): an appreciation

This appreciation of Jo Vellacott, independent historian and Quaker, draws upon details of her long and adventurous life. It focuses especially on the valuable contribution she made to researching and understanding the life of suffragist Catherine Marshall (1880–1961), the history of democratic suffragists, pacifism, the First World War and modern British history.     

Katrina Honeyman (1950–2011): an appreciation

This appreciation of Katrina Honeyman (1950–2011), whose name is known to many for her historical research on gender, business, fashion and industrialisation, is written by a friend and former colleague. It focuses on Katrina's academic record, her enthusiasm for the football team Arsenal, and her warmth and generosity as a colleague, tutor and friend.     

Class relations and capitalist development: Subsumption in the Colombian coffee industry, 1928–92

The concept of subsumption had a short life within Marxist analysis of family farming because analysts using the concept failed to appreciate the centrality of class relations in Marx's analysis of capitalist development. I argue that the concept of subsumption is best understood as a theorisation of the subtle cultural and historical processes through which labour is incorporated into capitalist development projects. I reinforce this theoretical discussion with an analysis of capitalist development in the Colombian coffee industry. This case demonstrates that capitalist development is as much project as process, as much the reformation of cultural identity as the restructuring of relations of production.     

Childbearers as rights-bearers: feminist discourse on the rights of aboriginal and non-aboriginal mothers in Australia, 1920–50

Abstract

In the post-suffrage era in Australia, feminists invoked maternalist arguments in support of the idea that mothers were political subjects with rights and they extended their campaigns to press for recognition of the rights of Aboriginal women. This article examines the claim made by post-suffrage feminists that ‘the common status of motherhood’ entailed a range of social, economic and civil rights. They argued in Royal Commissions, election campaigns, and the press that all mothers, working class and middle class, Aboriginal and non-Aboriginal, who wished to retain the custody of their children should have the legal right and economic ability to do so. In New South Wales the campaign culminated in the staging of a play called Whose Child? This article explores some of the tensions between Women's claims as mothers and as independent citizens and the difficulties encountered when feminists attempted to have mothers' rights defined as human rights in the Universal Declaration of Human Rights in 1948.     

‘This accursed child’: the early years of Marie Madeleine Jodin (1741-90) actress,philosophe and feminist

The childhood and early youth of Marie Madeleine Jodin (1741- 90) who later achieved some notoriety as an actress, correspondent of Denis Diderot and feminist, throws light on the lives of an artisan family in mideighteenth-century France and on the experience of one delinquent daughter. This study examines Marie Madeleine Jodin's life in relation to different categories of discrimination which she experienced; as a Protestant child, as a libertine daughter and as an actress. Her experience illustrates the workings of systems of authority employed in the eighteenth century to control young women as it impinged on an individual. It is argued that the violent familial and institutional conflicts of Jodin's early life were later reflected in her feminist treatise, Vues législatives pour les femmes (1790), which called for the establishment of a Women's jurisdiction over women. In particular her proposal to eliminate public prostitution and her attacks on the police des moeurs (morals police) have their origin in the bitter experience of her incarceration in a prison for prostitutes in her late teens. The collusion of authority (la police des moeurs) with les filles publiques came to symbolise for her the corruptions of the ancien régime