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Adolescents’ religious involvement occurs within a social context, an understudied aspect of which is relationships with peers. This longitudinal study assessed changes in religiosity over 1 year and explored the extent to which these were associated with their friends’ religiosity and problem behavior. The first year sample included 1,010 (52.5% female) Muslim 13 and 15 year old Indonesian adolescents; 890 of these were assessed 1 year later. Adolescents were similar to their friends in religiosity. Changes in religiosity from year one to two were associated with friends’ religiosity such that adolescents with religious friends were more religious at year two than those with less religious friends. Reductions in religiosity were also associated with the presence of problem behavior, consistent with the inverse relationship between these. Peers may play an important role in the development of adolescent religiousness and exploring these influences deserves further study.  相似文献   

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Two studies are reported presenting the development of the Adolescent Friendship Attachment Scale (AFAS), a 30 item self-report measure of adolescent close friendship conceptualized as an attachment relationship. Study One reports the results of exploratory and confirmatory factor analyses with a sample of 490 adolescents aged 13 to 19 years. A second-order factor model was supported with a single friendship attachment factor underlying three first order factors (Secure, Anxious/Ambivalent, Avoidant) similar to those reported in the broader attachment literature. The AFAS subscales were found to be appropriately reliable and demonstrated appropriate convergent and discriminant validity when compared to measures of attachment styles (the Relationship Questionnaire) and parental and peer group attachment (the Inventory of Parent and Peer Attachment). Study Two reports a successful replication of the factor structure with an independent sample of 787 adolescents. Further research evaluating the predictive utility of the AFAS is recommended. Ross. B. Wilkinson is a Senior Lecturer in Clinical Psychology at the Australian National University. He received his Ph.D. in Clinical Psychology from the Australian National University in 1997. His major research interests include adolescent relationships and adjustment, adjustment to major life transitions, and attachment across the lifespan.  相似文献   

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This article ponders the influences ofthe dichotomous nature of our understanding law andto questions that starting point on different levels oflegal thinking.The purpose of law is to make rules for our socialbehaviour but there are no specific images of humanbeings behind law. When there are no defined images,subconscious cultural images shape our thinkingsometimes even without our realizing it, and withoutserious discussion. The division between family andthe market has to do with gender divisions as well aswith the division between family and contract law. Thelogic and human image behind these two branches of lawis different.Even if we may behave differently in differentsituations we do not become altogether differentkinds of human beings with different values when wechange surroundings. Thus, we might instead develop asa starting point human co-operation law where familyand business partnerships are seen as specialbranches. The starting point of this co-operation lawwould be many-sided and pluralistic human beings, who would be atthe same time loving and egotistic, communal andindividual, feminine and masculine. Such human beingsmay be regarded as multicoloured instead of white orblack.  相似文献   

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Why is it that the theme men and love has not been an issue within masculinities studies? Further, where should we look if we want to pursue the theme that men and love are not a contradictio in adjecto, but connected? By reading through central texts within the critical study of men, this essay shows that love is glimmering with its absence, except in the history of homosexual love between men. Love seems to be difficult to deal with in studies on men and gender. As a second part of the essay the author shows, through three different cases, how men and love could be seen as intertwined and as a possible motivator for transgressing patriarchal boundaries.  相似文献   

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What is the role of friends in practices of care within intimate relationships, either towards each other, or in supporting caring practices towards other persons (children, parents or other kin)? And to what extent are these caring practices gendered? I explore how friendship either disrupts, or reproduces, the ethics of care that cross-cuts gender relations throughout society. I focus on the experience of Portuguese men and women and take as reference their personal community, understood as the active and meaningful personal ties they consider to be central in their lives. Drawing on qualitative data from 30 in-depth interviews, I explore their experiences of care in three dimensions: caring for others; caring for oneself; and being cared for. Results show that, while it is not possible to assert a complete centring of personal lives on friendship, friends stand out as important sources of care in these three different situations, providing both emotional and practical support.  相似文献   

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Journal of Youth and Adolescence - Growing evidence reveals heterogeneity in antisocial behavior and urges the need to distinguish between aggressive and nonaggressive rule-breaking behaviors. This...  相似文献   

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