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《Labor History》2012,53(1):42-55
For the first two decades of the twentieth century, syndicalism (revolutionary trade unionism) was the most vigorous of the left's challenges to the capitalist order in many parts of the world. In Britain, syndicalism was reckoned to have had most impact in the South Wales coalfield but there have been no detailed studies of its influence in other British coalfields. This article explores the various ways in which syndicalism's influence can be gauged in the Durham coalfield, comparing it with the South Wales experience. While the two coalfields had a good deal in common, a number of considerations, most importantly relating to the agency of syndicalists on the one hand and Independent Labour Party (ILP) activists on the other, militated against syndicalism's relative influence in Durham.  相似文献   

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The extraction of a pecuniary penalty for the recusancy of married women was a heavily contested issue in the Parliament of Elizabeth. Under the rules of coverture, married women controlled no property. It was thus ineffective to fine them, for they were unable to pay the penalty. As a result, the government attempted to hold husbands responsible for the penalties of their wives through the use of recognizances under the auspices of the Commissions for Causes Ecclesiastical, a prerogative court. Research into the York Commission’s use of recognizances indicated that it had indeed been possible legitimately and legally to obtain a pecuniary penalty for the recusancy of a married woman by the 1570s. This was generally believed to have been legally impossible until they became obtainable by statute in 1593. Detailed examination of the records of the Commission indicates clearly that the depiction in the scholarly literature of the levying of these penalties as somehow improper or even illegal is erroneous. These forfeitures might have seemed irregular, but were indeed legitimate and obtained by proper and legal means in the context of contemporary standards of authority and control, both governmental and familial. This study demonstrates how respect for the standards of coverture, patriarchy, and marital obligations incorporated in the use of the recognizance provided a highly effective and legal means to penalise and correct both recusant wives and their husbands.
Karen S. PeddleEmail:
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《Labor History》2012,53(5):610-638
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To expand dissident communism’s influence in 1934 Trotsky urged his supporters to join the French Socialist Party. A fusion of the Trotskyist Communist League of America (Opposition) led by James P. Cannon, and a radicalizing American Workers Party headed by A. J. Muste, formed the Workers Party (WP) in 1934–1935. The WP soon followed this entryist orientation in 1936. This article challenges a previous historiography, addressing the ways in which Cannon charted a controversial course inside the Socialist Party. Cannon stressed the importance of mass work in the unions and in various political campaigns, such as support for republican insurgents in the Spanish Civil War and defense of Trotsky against the slanders of the Moscow Trials of 1937. This Trotskyist political work built the SP, but it also exposed acute differences separating the fractured leadership of the Party from the revolutionary policies and practices animating a growing left wing. After little more than one year of this kind of agitation, the Trotskyist entryists were expelled. They had won over almost 1000 supporters, many of whom contributed mightily to the Socialist Workers Party, founded in 1938.  相似文献   

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This article traces the founding and development of an online journal, Women and Social Movements in the United States, 1600–2000 (WASM), which Sklar & Dublin began editing in 2003. A quarterly journal, a database, and a website, WASM publishes edited collections of primary documents and full‐text sources that focus on the history of women and social activism in the United States. The journal’s editors discuss their experience in launching the journal and reach out to scholars in the UK to expand the transnational and comparative dimensions of the project.  相似文献   

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The period 1880–1930 saw women composers achieve unprecedented prominence as composers of large-scale works. This success coincided with the first wave of feminist movements in England, France and Germany. This article views the junctions where these two groups of women met through the vehicle of the feminist press, documenting the tensions and misunderstandings that occurred between emerging women composers attempting to be taken seriously as creative entities and feminists seeking to improve the political, social and professional lot of women. The pervasive aesthetic of male musical genius remained unquestioned by many feminists in spite of examples of female creative brilliance.  相似文献   

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Using archive documents of the British Federation of Business and Professional Women (BFBPW) this article explores the role of this early business organisation in campaigning for feminist issues in the post‐war period. It argues that the BFBPW is indicative of the complexities of the women’s movement in the post‐suffrage era when it fragmented into interconnecting campaigning organisations around a multitude of women’s issues. The article suggests that businesswomen in this period acted in ways that anticipated modern ‘femocratic’ practice in the way they sought to use business networks to gain access to parliamentary policy networks.  相似文献   

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《Labor History》2012,53(5):643-669
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Part-time employment growth in the United States and Canada followed similar trends between 1955 and 1975, which then diverged when part-time employment (as a percent of total employment) stopped growing in the United States but continued to expand in Canada. This divergence in trend in the latter part of the twentieth century is not adequately explained by labor supply demographics, labor demand factors, or union effects. To the contrary, differences in public policy played a pivotal role in allowing Canadian workers to continue to view the choice of shorter hours as attractive, while US workers faced higher costs when choosing part-time employment.  相似文献   

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In the 1980s, to address financial difficulties, the CFDT (a French reformist union) proposed an original solution – the union voucher – aimed at broadening its membership base and generating new resources. It affords unions with funding from a company, which annually distributes vouchers to employees, who can remit the voucher (or not) to unions of their choice. This mechanism is based both on company financing and the individual choices of employees. In the early 1990s, the insurance company AXA experimented with and then adopted this solution. This article traces the history of the union voucher and assesses the union’s experience.  相似文献   

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The Banjaras were a mobile community of central India. Portage of goods and services was their primary occupation. This brought them in contact with a whole spectrum of population from the plains to the hills. It also generated tremendous diversity within the Banjara society in terms of language, customs, beliefs and practices. It developed in them a rather casual, unorthodox and open attitude towards religion, family, and women. Many of the practices which were prohibited in the mainstream orthodox Hindu and Muslim society were freely practised in the Banjara Community. Practices such as courtship and pre‐marital sex; late marriage; widow re‐marriage and so on, were common social practices much to the suspicion of religious orthodoxy and the colonial state. Since the colonial state was ever suspicious and fearful of the moving people, the Banjaras became the target of colonial wrath. The main aim of the colonial state was to coerce the Banjaras to sedentirise into settled agriculture. The entire colonial police, bureaucracy and legal institution was organized to monitor and force the Banjaras to abandon their traditional lifestyle. This resulted not only in their cultural loss but also in their demographic decline. The Banjaras became the worst victims of colonial persecution and oppression. The famine cycle of 1890s hit the Banjaras the hardest. Even the mainstream Hindu and Muslim orthodoxy joined the colonial state in Banjara persecution. But the Banjaras struggled and resisted all attempts to exterminate their society and culture.  相似文献   

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