From Personalism to Contractualism: A Review of the Freedmen and Southern Society Project's Latest Documentary History of Emancipation

Since 1982, the collaborative editorial project of the Freedmen and Southern Society Project has published four volume of documentary material placing African Americans as slaves, soldiers, and newly free people, at the center of the process of slave emancipation in the US South. This review of the Project's fifth volume of records, Land and Labor, 1865, critically examines its contribution to our understanding of the emergence of free labor relations in the economy of the postbellum rural South. There, three forces collided in the efforts to remake labor relations after the Civil War ended slavery in the US: the efforts of slaveholders to control property and labor; the aspirations to ‘access to land and control of their own labor’ of former slaves; and the desire of Northerners to impose their own notions of ‘free labor’ as a set of contractual relations on both. Land and Labor, 1865, demonstrates how former slaves and their actions can be placed at the center of the evolution of Reconstruction policy.     

Women, power and ordination: A psychological interpretation of objections to the ordination of women to the priesthood

The ordination of women to the priesthood is a subject which still encounters strong antagonism from both men and women. In this paper, such antagonism is interpreted using the thesis of Dinnerstein (1978) which suggests that it may be an expression of the flight from maternal power. The experience of a woman as the first caretaker, coupled with the infant's primitive capacity to deal with the necessarily dependent and frustrating relationship with her, leads men and women to associate their ambivalent fantasies of maternal power with female authority. In particular, the ordination of women for a role which is itself mystically powerful provokes arguments and attitudes which can be interpreted as an expression of this irrational fear.     

Migration to the bars of Bombay: Women,village religion and sustainability

This article deals with the migration of Bangladeshi village women to the bars of Bombay. For about twelve years (1992 to 2003), ladies' bars provided a lucrative source of income for young women from villages of Jessore and Satkhira. With the money they earned, families were enriched and village economies were invigorated. From being burdens to their families because of the dowry required for their marriage, daughters became assets; wives provided for their husbands, daughters-in-law sustained parents-in-law and sisters established their siblings. No one could deny the widespread benefits of women's migration to Bombay. But how could their activity be reconciled with village norms requiring women to restrain their movements, show modesty and remain under the authority of guardians? How could women's migration be accommodated with village religion and principles of life held to be fundamental to an Islamic way of life and to the good order of society? How could women's earnings be enjoyed without reprobation or disturbances?