“Mad Agnes” Ebbsmith: Revolutionary Roles and Reconfigured Relationships in A. W. Pinero's the Notorious Mrs. Ebbsmith

In The Notorious Mrs. Ebbsmith, Arthur Pinero's use of the “fallen woman” plot is an unusual one, with implications for the 1890s “New Women's” agenda that have continuing relevance today. Linking gender issues to national, religious, and class issues, Pinero examines the limitations of advocacy rhetoric and personal exemplification in promoting social change, and he uses the often puzzling action of the play to explore the possibility of viable alternatives.     

Women as Active Citizens: Glasgow and Edinburgh c.1918–1939

This article examines evidence of active political engagement by women in Edinburgh and Glasgow in the inter-war years of the twentieth century. While discussing the wider context of women's political activities in this period, in terms of party politics and the range of women's organisations in existence, it focuses in particular on Women Citizens’ Associations, Societies for Equal Citizenship and Co-operative Women's Guild branches. Comparing interventions by such women's organisations in the two cities around the selected themes of political representation, housing, ‘moral and social hygiene’, and contraception, the article demonstrates that women's organisations participated in public debates and campaigns to advance what they perceived as women's interests. Temporary alliances around issues such as the regulation of prostitution and provision of contraceptive advice brought together a range of women's organisations, but class differences in perspectives became increasingly apparent in this period, particularly in Glasgow. The issues addressed by women's organisations covered the spectrum of ‘equal rights’ and ‘welfare feminism’, although they did not necessarily identify as feminist. Common to all organisations, however, was a commitment to active citizenship, with women becoming a recognised part of local political networks in this period, although they remained poorly represented in parliament.     

‘inebriates’, ‘heathens’, templars and suffragists: Scotland and imperial feminism c. 1870-1914

This article examines the extent to which the British Empire was central to the women's suffrage debate within the Scottish Christian Union. This analysis follows two trends in the historiography of Britain and of women's suffrage: an integration of the ‘domestic’ and the ‘imperial’ in the historiography of Britain; and a recognition of internationalism within women's suffrage. This discussion points to regional diversity within Great Britain and to the influence of imperialism and evangelicalism on women's activism in the so-called Celtic fringe. In so doing, this article aims to contribute to a more complex representation of middle-class women's participation in Britain's temperance and women's suffrage movements.     

Gender,Religion and an Immigrant Minority: Jewish women and the suffrage movement in Britain c.1900–1920

Middle- and upper-class Jewish women enjoyed less equality within their faith communities than Christian counterparts. They were represented in every strand of the suffrage movement, and in 1912 formed the Jewish League for Woman Suffrage (JLWS), modelled on similar Christian leagues. A study of the origins of the JLWS, and its relations with parallel organisations, shows religious difference to have been no barrier, and even conducive to, cross-denominational collaboration. The JLWS confounded (largely male) communal expectations that it would not influence London's East End, and would exacerbate prejudice against Jews. Post-1918, Jewish women were denied the level of equality within their faith congregations achieved by their Christian peers.     

Freethought,Free Love and Feminism: secularist debates on marriage and sexual morality,England c. 1850–1885

This article examines the previously unexplored current of Freethinking feminism in the second half of the nineteenth century. Active in the women’s movement of this period, Freethinking feminists were nonetheless viewed as a liability—an attitude that contributed to their exclusion from much of the subsequent historiography. Such marginalisation was due not only to their vocal opposition to all forms of religion, but also their openness to discussing new ways of organising heterosexual relationships. This article focuses on Freethinking feminist critiques of marriage and support for free unions. It demonstrates that these issues continued to be debated in the Secularist movement at a time when many other radical organisations—including much of the women’s movement—kept silent on such topics. In this way, Freethinking feminists kept alive the more radical and libertarian critiques of traditional sexual morality developed by Owenite feminists in the 1830s and 40s. The author argues that the ideology of Freethought propelled its adherents to readdress questions of sex within a new ‘Secularist’ ethical framework. Fierce debate ensued, yet commitment to freedom of discussion ensured that ‘unrespectable’, libertarian voices were never entirely silenced. Freethinking feminism might, then, be viewed as the ‘missing link’ between early nineteenth‐century feminist visions of greater sexual freedom and the more radical discussions of sexuality and free love that began to emerge at the fin de siècle.     

Global feminisms,c. 1870–1930: vocabularies and concepts—a comparative approach

This ‘Viewpoint’ assesses some recent approaches to the study of feminisms across the globe during the c. 1870–1930 period. At a moment when historians are working towards the commemoration of women's partial enfranchisement in Britain in 1918, we consider the intellectual frameworks that most effectively celebrate this achievement whilst also situating the Act within its complex, global context. Reflecting on discussions held at a recent workshop at the University of Oxford, we advocate the effectiveness of a global and comparative methodological approach to question what ‘feminism’ meant to contemporary campaigners. The scrutiny of localised and national issues within comparative and global contexts illuminates the plurality of definitions, vocabularies, and categories relating to feminism that were being used (and rejected) during this era and raises broader questions for the study and practice of feminist history.