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This article explores the psychological and social effects of horror (slasher) movies, focusing on the 2003 thriller feardotcom. The question, “Why do we watch?” is investigated, using narrative and philosophical theories to analyze this and slasher films' far-reaching cultural implications. The visual rhetoric of the postmodern horror movie is also analyzed in relation to its value as a social text, specifically questioning the validity of the Final Girl as an archetype for feminine power. Slasher film critics such as Carol Clover, Daniel Linz, Edward Donnerstein, Fred Molitor and Barry Sapolsky disagree about whether or not slasher films are primarily misogynistic texts and if the most recent depictions of the Final Girl can be read as a step towards feminine empowerment. This article uses narrative theory to interrogate the construction and grammer of the slasher film, among other things, investigating who the male and female audiences are encouraged to identify with while watching.  相似文献   

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This is a study of the tranformational impact of their World War One experiences on the national identities of two eminent feminist intellectuals, Vera Brittain and Edith Stein, each a volunteer Red Cross nurse on opposing warfronts. The essay examines how their gender, ethnicity, social class, and feminism intersect within this identity. To assess the War's impact, the author first probes – through extensive research in unpublished and recently published documents – the nature and evolution of Brittain and Stein's pre-war national identities, identities featuring a complex and ambiguous interplay of European and national consciousness. Through analysis of the tension between national and European identity in Brittain's and Stein's lives, the essay highlights key questions with regard to national similarities and differences in women's wartime experiences, as well as revealing critical factors vital to wider analysis of the War's impact on female national identity, particularly among educated middle-class German and British women.  相似文献   

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In this article, the author examines the overlap between feminism and animal causes, particularly through the lives of two women, the sculptor, Alice Morgan Wright (1881-1975), and her friend, Edith Goode (1882-1970). Feminism and animal causes had connections in the late nineteenth century, particularly in campaigns to abolish vivisection. Wright and Goode held to these politics throughout their lives, and were ‘precursors of a generation yet to come’ who would argue the connections – as many ecofeminists do today. Both women were involved in suffrage campaigns, and continued to be involved in women's organisations such as the National Woman's Party. They were, however, opposed to all injustice, including human mistreatment of animals. Feminism was, to Wright and Goode, part of a wider set of problems; animal cruelty reflected a greater barbarism leading to mistreatment of humans. Accordingly, they actively campaigned for legislation to protect animals and the environment, and lobbied the fledgling United Nations to include such measures. That challenge to the United Nations represented a unique attempt to bring animals into citizenship' a move being made again today, through initiatives such as the Great Ape Project.  相似文献   

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