The Nature and Resource Field of the Kurdish Resistance in Turkey: A Dormant Resource

Saudi Arabia is A.M. Vasil'yev's Istoriya Saudovskoy Aravii (1745–1973), History of Saudi Arabia, 1745–1973 (Moscow, Nauka Press for the Institute of Orientalism of the Academy of Sciences of the Soviet Union, 1982; 613 pp.)

Puritanye Islama? Vahhabizm i pyervoye gosudarstvo Sauditov v Aravii (1744/45–1818), The Puritans of Islam? Wahhabism and the First Government of the Saudis in Arabia, 1744/45 to 1818 (Moscow, Nauka Press, 1967; 264 pp.).

I.I. Proshin's Saudovskaya Araviya. Istoriko‐Ekonomichyeskiy ochyerk, Saudi Arabia: An Historical‐Economic Essay (Moscow, Nauka Press for the Institute of the Peoples of Asia of the Academy of Sciences of the Soviet Union, 1964; 303 pp.)

V.V. Ozoling's Ekonomika Saudovskoy Aravii, The Economy of Saudi Arabia (Moscow, Nauka Press for the Institute of Orientalism of the Academy of Sciences of the Soviet Union, 1975; 208 pp.)

V.L. Bodyanskiy and M.S. Lazaryev's Saudovskaya Araviya poslyeSauda. Osnovniye tyendyentsii vnyeshneypolitiki (1964–1966 gg.), Saudi Arabia After Saud: Basic Tendencies of Foreign Policies, 1964–66 (Moscow, Nauka Press, 1967; 116 pp.)

L.V. Val'kova's Saudovskaya Araviya v myedzhunarodnikh otnoshyeniyakh,Saudi Arabia in International Relations (Moscow, Nauka Press for the Institute of Orientalism of the Academy of Sciences of the Soviet Union, 1979; 224 pp.)

O. Gyerasimov's Saudovskaya Araviya, Saudi Arabia (Mos cow, Misl’ Press, 1977; 72 pp.) and Saudovskaya Araviya (Spravochnik), Saudi Arabia; A Handbook (Moscow, Nauka Press, 1980; 272 pp.)

Yakub Yusef Abdallah's Obyedinyenniye Arabskiye Emirati: Istoriya politiko‐gosudarstvyennogo razvitiya (xix v.‐nachalo 70‐ye godov xx v.), The United Arab Emirates: The History of Political‐Governmental Development (19th century to the early 1970s) (Moscow, Nauka Press for the Lumumba University, 1978; 152 pp.)

R.V. Klyekovskiy and V.A. Lutskyevich, is entitled Obyedinyenniye Arabskiye Emirati, The United Arab Emirates (Moscow, Misl’ Press, 1979; 159 pp.

‘Socio‐Economic Problems of Developing Countries’, which also includes a book by L. Zvyeryeva, entitled Kuveyt, Kuwait (Moscow, Misl’ Press, 1964; 112 pp.)

V.L. Bodyanskiy's Sovryemyenniy Kuveyt (spravochnik), Contemporary Kuwait: A Handbook (Moscow, Nauka Press for the Institute of Orientalism of the Academy of Sciences of the Soviet Union, 1971; 328 pp.)     

Saudi Arabia: the ‘arab street’, the media and popular agitation since September 11

Dr Mai Yamani studied Anthropology at Bryn Mawr and Oxford. She has taught at King Abdul Aziz University in Saudi Arabia, and lectured widely in the Middle East, Europe and the United States. She is currently an Associate Research Fellow at the Royal Institute of International Affairs, where she has participated in conferences in the Middle East Programme. In February 2003 she, with others in the RIIA Programme, published Iraq, the Regional Fallout, which is available on the RIIA website. She has written numerous articles and her book, Changed Identities: the Challenge of the New Generation in Saudi Arabia (Royal Institute for International Affairs, 2001) was reviewed in the February 2002 issue of Asian Affairs.     

Book Review Essays

Books reviewed in this article: Milton Viorst, What Shall I Do With This People? Jews and the Fractious Politics of Judaism Daryl Champion, The Paradoxical Kingdom: Saudi Arabia and the Momentum of Reform Simon Henderson, The New Pillar: Conservative Arab Gulf States and U.S. Strategy Akbar S. Ahmed, Islam Under Siege: Living Dangerously in a Post‐honor World Nathan J. Brown, Palestinian Politics After the Oslo Accords     

Is Saudi Arabia a Theocracy? Religion and Governance in Contemporary Saudi Arabia

This article describes and explains the relationships between religion and government in contemporary Saudi Arabia. It discusses the extent to which religion is practically involved in politics and governance by examining the mechanisms of domination, the actual relationships between religious scholars (‘ulama’) and rulers (umara’), and the means by which authority is actually implemented. The current Saudi regime, I would suggest, is best described as a theo-monarchy, that draws power from longstanding religio-cultural norms. In this context, Wahhabi Islam seems to authorize a distinctive government paradigm, one not yet recognized by the relevant Islamic literature.     

The Shi'a of Saudi Arabia: a minority in search of cultural authenticity

This article focuses on the transformation of Saudi Shi'a resistance from one which centred on military confrontation in the 1980s to one which invokes searching for cultural authenticity (al‐asala al‐shi'iyya) in the 1990s. Today the struggle of the Shi'a for equal status among the Sunni majority draws attention to the attempts of Shi'a intellectuals to write their own regional history. Shi'a intellectuals and opposition leaders deconstruct official representations of themselves and provide alternative historical narratives which anchor their community in Saudi history and society, thus dismissing suggestions that they are a non‐indigenous community. This article examines Shi'a historical narratives in an attempt to understand the transformation in their struggle against discrimination in Saudi Arabia.     

Societal transformation,public opinion and Saudi youth: views from an academic elite

Saudi socio-politics is being affected by societal transformation; one that is being driven by a potent combination of demographics, improved education, wider access to the Internet and burgeoning new media usage. Whilst Saudi government decision-making remains ‘top-down’, the dynamic within this approach has shifted as the top-down system incorporates a consultation process that includes newly established civil society institutions. Nonetheless, of particular significance in Saudi Arabia is growing public awareness, particularly amongst young educated Saudis, of the need for government accountability, transparency and best-practices.

This paper discusses the views of a group of young men who represent an academic elite. Saudi-related literature frequently centers on the status of Saudi women, but the perspective of young Saudi men is generally overlooked even though this constituency is going to be of critical importance to the Kingdom's future social and political stability. The author recognizes that this elite sample does not represent Saudi youth in its entirety, but the diversity of student backgrounds and access to their extended networks can act as a barometer of educated youth opinion regarding many of the pressing politico-economic and socio-cultural issues facing Saudi Arabia today.     

The United Arab Emirates: economic vibrancy and US interests

Based in Tucson, Arizona, Dr J. E. Peterson is a historian and political scientist specializing in the Arabian Peninsula and Gulf. He received his PhD from the Johns Hopkins University and has taught at several academic institutions in the USA and worked for the US government and various research institutes. Until 1999, he served as the Historian of the Sultan's Armed Forces in the Office of the Deputy Prime Minister for Security and Defence in Muscat, Sultanate of Oman, and he spent 2000–2001 at the International Institute for Strategic Studies in London. His books include The Arab Gulf States: Steps Toward Political Participation (Praeger, for the Center for Strategic and International Studies, 1988), Historical Dictionary of Saudi Arabia (Scarecrow Press, 1993; 2^nd ed. Scarecrow Press, 2003) and Defending Oman: A History of the Sultan's Armed Forces (forthcoming). He has written an Adelphi Paper, Saudi Arabia and the Illusion of Security (2002). His articles on ‘Saudi-American Relations after September 11’ and ‘Bahrain's First Steps Towards Reform Under Amir Hamad’ appeared in recent issues of Asian Affairs. Dr Peterson's website is www.JEPeterson.net     

Our Ancestors,Our Heroes: Saudi Tribal Campaigns to Suppress Historical Docudramas

Scholars of Arab media have explored key aspects of Gulf-Levant media integration in the wake of the privatisation of Arab media over the past several decades. Their studies tend to characterise the controversies that arise from this integration in terms of the relative influence of Islamist or religious values on producers and consumers. Yet behind these Gulf-Levant tensions, this article will argue, there is also a different cultural logic at work, one that engages other dimensions of culture apart from the religious, and concerns the relationship between documentation and authority in a once predominantly nomadic society. This logic was brought to the fore over the Syrian-produced, Gulf-financed Ramadan television series, Finjān al-Damm (‘Cup of Blood’). The Finjān al-Damm controversy speaks to a number of concerns that are crucial for understanding social and political life in the Arabian Peninsula today. These include the nature of censorship in Saudi Arabia, the nature of citizen activism in Saudi Arabia and other Gulf monarchies, and the Saudi state's attitude towards tribalism. Underlying these concerns, the Finjān al-Damm story underscores a new consciousness about the relationship between documentation and authority in societies transitioning from predominantly oral to textual cultures.     

New Soviet books

Yu. A. Boyev's The Near East in the Foreign Policy of France, 1898–1914, Kiev, 1964.

Saudi Arabia. An Historical and Economic Outline, by N. I. Proshin, a paperback published towards the end of 1964.     

Saudi Arabia's rapprochement with Israel: the national security imperatives

The purpose of this article is to examine the evolution of Israel's relations with Saudi Arabia since the establishment of the Jewish state in 1948. The author explains how the major events in the Middle East affected Saudi Arabia's foreign policy orientation. It shows how Saudi Arabia's policy toward Israel was affected by the deterioration in Saudi-Egyptian relations, by its quest for security in the Arabian Gulf region and by its aspiration to hegemony in the Middle East. The author argues that Saudi Arabia's policy toward Israel remained far less hostile than that of the Arab states surrounding Israel. In addition, it argues that it was not until 1973 that Saudi Arabia became seriously involved in the attempt to pressure Israel to withdraw from the territories it occupied in the Six-Day War. The author concludes by showing that neither Saudi Arabia's acquisition of the intelligence-gathering AWACS aircraft, nor Israel's invasion of Lebanon or the massacre of Palestinians in the refugee camps of Sabra and Shatila had a serious impact on the bilateral relations, and that it was not until the emergence of the Iranian nuclear threat that Saudi Arabia's relations with Israel began to improve.     

General Maps of Persia: 1477–1925

The Modern Arabic Short Story: Shahrazad Returns by Mohammad Shaheen. London: Macmillan Press Ltd., 1989. Pp.viii + 158. Glossary, bibliography, index.

The Cambridge Atlas of the Middle East and North Africa by Gerald Blake, John Dewdney, Jonathan Mitchell. Cambridge: Cambridge University Press, 1988. 58 Maps, 9 Figures, 26 Tables.

In Search of Arab Unity 1930–1945 by Yehoshua Porath. London: Frank Cass &; Co. Ltd., 1986. Pp.376.

International Proposals to Transfer Arabs from Palestine, 1895–1947: A Historical Survey by Chaim Simons. Hoboken, New Jersey: Ktav, 1988. Pp.254.

Ideology and Power in the Middle East: Studies in Honor of George Lenczowski Edited by Peter J. Chelkowski and Robert J. Pranger. Durham and London: Duke University Press, 1988. Pp.xii + 530.

Saudi Arabia: Technocrats in a Traditional Society by Henry H. Albers. New York, Bern, Frankfurt am Main and Paris: Peter Lang, 1989. Pp.xii + 230, index. Cloth.

Heirs of the Greek Catastrophe: the Social Life of Asia Minor Refugees in Piraeus by R. Hirschon. Oxford University Press, 1989.     

Book Reviews

Book reviewed in this article:
In the Shadow of the Prophet: The Struggle for the Soul of Islam, by Milton Viorst
The Saudi File: People, Power, Politics, by Anders Jerichow.
Oil, God, and Gold: the Story of Aramco and the Saudi Kings, by Anthony Cave Brown. Boston
Algeria: A Study in Competing Ideologies, by Kay Adamson.
The Holocaust in American Life, by Peter Novick.
Perceptions of Palestine: Their Influence on U.S. Middle East Policy, by Kathleen Christison.
Image and Reality of the Israel-Palestine Conflict, by Norman G. Finkelstein.     

From trade to empire in the near East — II: the repercussions of the incident at Nakhilu in 1803

Jews among Muslims. Communities in the Precolonial Middle East edited by Shlomo Deshen and Walter P. Zenner. London: Macmillan, 1996. Pp.ix + 292. £16.99 (paperback).

War in the Gulf, 1990–91: The Iraq‐Kuwait Conflict and Its Implications by Majid Khadduri and Edmund Ghareeb. Oxford: Oxford University Press, 1997. Pp.299. £22.50.

Britons in the Ottoman Empire 1642–1660 by Daniel Goffman. Seattle and London: University of Washington Press, 1998. Pp.xxv + 310, maps, notes, bibliography, index.

Fundamentalism Reborn? Afghanistan and the Taliban edited by William Maley. London: Hurst &; Co., 1998. Pp.xiii + 253, index. £14.95.

The History of Saudi Arabia by Alexei Vassiliev. London: Al‐Saqi, 1998. Pp.576. £45.00.

The Remaking of Saudi Arabia: The Struggle between King Saud and Crown Prince Faysal, 1953–1962 by Sarah Yizraeli. Tel Aviv: The Moshe Dayan Center for Middle Eastern and African Studies. Pp.219. £14.95 (paperback).

Saudi Arabia Outside Global Law and Order by Anders Jerichow. Surrey: Curzon, 1997. Pp.xiv + 171. £12.99.

The Saudi File People, Power, Politics by Anders Jerichow. Surrey: Curzon, 1998. Pp.340, index. £40.00.

Ottoman and Persian Odysseys: James Morier, Creator of Hajji Baba of Ispahan, and his Brothers by Henry McKenzie Johnston. London: I.B. Tauris British Academic Press, 1998. Pp.xv + 258, notes, chronology, bibliography, index. £29.50.

Central Asia Meets the Middle East edited by David Menashri. London and Portland, OR: Frank Cass, 1998. Pp.xiii + 240, notes, index. £37.50/$49.50 (hardback); £18.50/$24.00 (paperback).     

THE IMPACT OF GLOBALIZATION ON SAUDI MALE MILLENNIALS’ IDENTITY NARRATIVES

The term globalization, encompassing politico-economic and socio-cultural aspects, is widely used to describe the results of rapid modernization on Saudi Arabia in an era of rapid societal transformation. Whilst the outward signs of increased globalization in the Kingdom are highly visible, the underlying effects particularly in terms of the politico-economic and socio-cultural less so. Indeed, globalization is often characterized as inevitable or unstoppable. Yet, in a ‘globalized’ Saudi Arabia the impact of globalization is not always perceived as being positive, in particular its impact on notions of individual, national or Islamic identities. Research conducted for this article demonstrates that young Saudi men identify clearly both positive and negative effects of globalization on identity narratives, whether individual, national or Islamic. Indeed, the issue of how young Saudi men negotiate their identity in light of increased globalization raises important questions regarding the consequences of increased globalization on young Saudi men's sense of their own identity, and by extension the government's promotion of an officially sanctioned Saudi national identity, in an era of rapid societal transformation.     

The Foundation of the Saint-Joseph University of Beirut: The teaching of the maronites by the Second Jesuit Mission in the levant

The purpose of this article is to examine the relations between Egypt and Saudi Arabia from the time of King Faisal's rise to power until President Nasser's death, via various events that shaped the Middle East. The article will also examine the main points of disagreement between the two countries, as well as the threat to the stability of the Saudi regime posed by the Egyptian President during those years. Finally, the research will examine the influence of President Nasser's death on Saudi–Egyptian relations and on the Middle East in general.     

Book Reviews

Book reviewed in this article:
Saudi Arabia and the United States, Birth of a Security Partnership, by Parker T. Hart.
The Kingdom of Saudi Arabia , by David E. Long.
Saudi Arabia and the Politics of Dissent , by Mamoun Fandy.
Murder in the Name of God: The Plot to Kill Yitzhak Rabin , by Michael Karpin and Ina Friedman.
Islam in the United States of America , by Sulayman S. Nyang.
Contrasts and Solutions in the Caucasus , ed. by Ole Hoiris and Sefa Martin Yurukel.
Minorities and the State in the Arab World , edited by Ofra Bengio and Gabriel Ben-Dor
Arab National Communism in the Jewish State , by Ilana Kaufman     

‘SAUDI VISION 2030’: A VIABLE RESPONSE TO YOUTH ASPIRATIONS AND CONCERNS?

Since Deputy Crown Prince Mohammed bin Salman Al Saud unveiled Saudi Vision 2030 (The National Transformation Programme, 25 April 2016) a great deal of analysis has focused on the potential impact of Vision 2030 at the national level. Significantly, Saudi Vision 2030, which promises a better future and better governance, is raising hopes and expectations amongst young well-educated Saudis. Nevertheless, how has Saudi Vision 2030 been interpreted by young educated male Saudis many of whom are struggling to enter the labour market at a time of austerity and economic uncertainty? This paper discusses young male perceptions of Saudi Vision 2030 including their expectations and hopes for the Vision. In fact, an understanding of how young Saudis perceive Vision 2030 is not only pertinent in the Saudi national context (or indeed multiple Saudi domestic contexts), but also has wider regional relevance considering oil-market developments and economic policy.     

Feminist voices in Saudi folk tales: analysis of three folk tales retold by Abdulkareem al-Juhayman

This article explores whether Saudi Arabian society has propagated feminism through folk tales. Unregulated by societal standards, folk tales are an alternative structure. Since folk tales are children's entertainment and passed along orally, they are not as regulated as written literature. Academic feminists have brought folk tales to light, but this field is relatively unexplored. Female narrators mostly told such folk tales to young and/or female audiences. Additionally, folk tales have highlighted certain social issues; Saudi tales are no exception. This work studies the seeds of feminism in Saudi folk tales with strong female protagonists. This article uses feminist content analysis and focuses on three folk tales from the Arabian Peninsula, first assessing their effectiveness as vehicles of complex ideas by assessing children's reactions to them. Next, the study analyzes instances of patriarchal dominance, gender and sex concepts, and feminist coding.     

Politics,Economics and Saudi Military Intervention in Bahrain

The March 14, 2011 Saudi military intervention in Bahrain to suppress pro-democracy uprisings created serious regional and global concerns. Political analysts and commentators have interpreted the Saudi intervention primarily in terms of domestic and regional political and strategic dynamics. This paper analyses the intervention issue from both political and economic perspectives and argues that the Saudi decision to intervene in Bahrain to trample the democratic rights of common Bahrainis was no less, if not more, influenced by economic factors than political and strategic calculations. Moreover, similar Saudi interventions in other Gulf Cooperation Council countries remain a reality if the status quo is seriously threatened by any internal pro-democracy forces, with or without external support.     

China: A function of the Japan‐US alliance

China's greatest future strategic concern is the Japan‐US alliance. Hisahiko Okazaki argues that a strong alliance limits China's foreign policy options, and stresses the importance of Japan and the US working together to establish a foreign policy towards China that will promote peace in the region. Okazaki was born in Dalian, China, in 1930. He served in Japan's Foreign Ministry, holding such posts as minister to the United States, chief of the ministry's Information Analysis, Research and Planning Bureau, and was ambassador to Saudi Arabia and Thailand. This article is adapted from an article first published in August 1995 in The Daily Yomiuri and is printed with the permission of the author.