The nation as hegemonic project

This article argues that the nation is best conceived as a hegemonic project. It starts with a discussion of the dialectical intertwining of the categories of nationhood and nationalism, and continues with a treatment of the analytical distinction and historical relationship between states and nations. It sketches the rise of and problems with the principle and practice of ‘self-determination’ in the post-Wilsonian world, and seeks to problematize still-influential Leninist-cum-Stalinist dogmas regarding the ‘self-determination’ of nations. It concludes with an extended consideration of Benedict Anderson’s sophisticated neo-Marxist apology for nationalist politics and ideology. It takes Anderson to task on three related counts: for paying insufficient attention to power relations; for underestimating the affinities between nationalism and racism; and for denying the intimate connection between nationalism and fascism.     

Globalization and the future of the nation state

This article addresses the issue of whether the nation state has a future as a major locus of governance in an increasingly ‘globalized’ economic and social system. It begins by considering the development of the sovereign state and argues that international agreements between states were important in establishing the power of the state over society. It goes on to consider the changing capacities of the state in the modern world. Extreme versions of the 'globalization' thesis are then challenged, and it is argued that national-level economic processes remain central and that the international economy is far from ungovernable. Major nation states have a pivotal role to play in creating and sustaining such governance. However, their role is less than as autonomous national macro-economic managers, than as agencies that are representative of their populations and sources of legitimacy for new forms of governance. The central function of the nation state is that of distributing and rendering accountable powers of governance, upwards towards international agencies and trade blocs like the European Union, and downwards towards regional and other sub-national agencies of economic co-ordination and regulation.     

Descent of the nation: Kinship and citizenship in Lebanon

The mechanisms which underpin kinship are mobilized by states to organize the citizenry for state‐building, often transporting patriarchy and (reinscribing it in public arenas. While the gendering and aging of citizenship is predictable in the deployment of patriarchal kin institutions for state‐building, the focus of this paper is less on these outcomes (well theorized elsewhere) and more on a mechanism undertheorized in feminist analyses of patriarchy and state dynamics—patrilineality. Patrilineality is commonly subsumed in feminist analyses of patriarchy, particularly in the study of the Middle East. Understood as kinship descent through the father's lineage, patrilineality is often conflated with patriarchy in societies in which both are present, resulting in the essentialization of patriarchy and a glossing of critical cultural differences in the gendering and aging of citizenship. While kinship in Lebanon has been fluid and Lebanese have mobilized both patrilineal and matrilineal principles of kinship as deemed necessary, the codification of rules of patrilineal descent in citizenship laws by the state has narrowed the spaces for negotiation for women and men, children and adults. By disaggregating patrilineality from patriarchy, this paper exposes a key substructure of patriarchy, significant to the gendering and aging of citizenship in Lebanon.     

胡适的“教育救国论”

胡适是中国著名的教育家,终身以救国为己任,在杜威实用主义教育哲学基础上提出教育救国论,主张发展中国高等教育、主张教育独立,对近代中国的教育产生了巨大的推动作用,但是其主张由于忽视中国所处的历史背景具有一定的历史局限性。     

Minority rights and the dialectics of the nation: Otto Bauer’s theory of the nation and its contributions to multicultural theory and globalization

Conclusion This article analyzed Otto’s Bauer idea of the nation and assessed its meaning and significance qua liberal nationalism and the expansion of national minority rights in Europe. It argued that Bauer's formulation of the same rights for all minorities exposed certain limitations of multicultural theory, namely the failure of liberal multicultural theorists to adequately address the consequences of special minority rights and the potentially transformative role of labor in liberal societies that necessarily seek to be inclusive. Further, Bauer's idea of cultural autonomy raised important and relevant implications for advancing national minority rights in Europe. In particular, his initiative exposed possible ways to promote the social of cultural rights of EU Charter on Fundamental Rights. Given this and the EU's commitment to labor rights, it is curious that Bauer’s theory has not received the attention it deserves. Indeed, even if Bauer's ideas prove somewhat non-conventional by liberal standards, it is still important that we see his ideas as serving some elemental purpose in linking the advancement of national values and sentiment with the EU goal of integration.     

Naturalization ceremonies and the role of immigrants in the American nation

Although immigration is an essential element in the American national story, it presents difficulties for constructing national membership and national identity in terms of shared intrinsic values. In this article, I analyze speeches made at naturalization ceremonies during two time periods (1950–1970 and 2003–present) to examine the evolving roles of immigrants, as articulated to immigrants themselves. Naturalization ceremonies are a unique research site because the usually implied nationalist content is made explicit to brand new members of the nation. I find a shift in the framing from immigrants as potential liabilities and weak links in the earlier period to immigrants as morally superior redeemers of the American nation in the later period. I discuss the significance of this shift and the relationship between the roles presented at naturalization ceremonies and the discourse found elsewhere in the public sphere.     

In the name of the nation: reflections on nationalism and patriotism1

Treating nationhood as a political claim rather than an ethnocultural fact, this paper asks how “nation” works as a category of practice, a political idiom, a claim. What does it mean to speak “in the name of the nation”? And how should one assess the practice of doing so? Taking issue with the widely held view that “nation” is an anachronistic and indefensible or at least deeply suspect category, the paper sketches a qualified defence of inclusive forms of nationalism and patriotism in the contemporary American context, arguing that they can help develop more robust forms of citizenship, provide support for redistributive social policies, foster the integration of immigrants, and even serve as a check on the development of an aggressively unilateralist foreign policy.     

The transfer of governance from the nation state to a corporate global economy

The purpose of this document is to analyze the emerging phenomenon of the transfer from state governance to global economic corporate governance. After determining the economic globalization processes driven by a corporate global economy, which affects the formation of globalized business-intergovernmental networks, we discuss their outcome and impact. Finally we outline the main challenges facing governance driven by a corporate global economy.     

The confection of a nation: the social invention and social construction of the Pavlova

Both Australians and New Zealanders claim the Pavlova (a large meringue cake, covered in cream and fruit) as their national dish. The historical record does not settle its birthplace. On the contrary, published recipes reveal the complex process of social invention through the swapping of practical experience across both countries. The illusion of a singular creation can be explained by distinguishing a second, associated level of social construction. This applies to the more ideal processes through which cooks and eaters attached a name, meanings and myths, producing a widely-held concept that was deceptively distinct. The Pavlova evolved along with other social constructs, notably femininity and nationalism, which became ironic in tone. Typically consisting of a set of instructions (“take 1/2 lb sugar”) and an often figurative title (“Pavlova”), recipes are valuable historical sources for mapping the social invention of material items and the social construction of ideas about them.     

从哈尼族传统行政看民族自治区行政文化的改造

哈尼族传统行政管理制度是土司制度的派生物,受着传统行政文化的影响,这种影响至今仍然存在.通过对哈尼族传统行政管理制度的分析,我们看到在实行民族区域自治的少数民族地区,面临着迫切而艰巨的行政文化改造任务,重视对这些地区行政文化的改造,是促进这些地区社会政治、经济和文化发展的一个重要步骤,也是社会主义现代化建设的一个重要组成部分.     

从大国崛起的角度浅析中国的和平发展战略

在经济全球化和区域一体化进程日益凸显的今天,民族国家已经很难单纯依靠自己的力量来处理国家事务,不可避免地受到国际环境的影响。当今世界,权力是国际政治中的重要内容,但不容否认的是,国际组织、国际制度和国际规范也发挥着越来越重要的作用。冷战之后,国际社会中各主要行为体开始进行战略调整,国际战略格局面临新的变局。和平与发展成为当今时代主题,这就决定了中国的发展必须走和平的道路,这是不同于西方的一次艰辛探索。古代中国的文化传统和新中国的外交理念是中国走和平发展之路的思想基础。中国的发展需要和平的环境,中国的发展也能更好地促进世界的整体和平。