Power,Tradition and Challenge: The Resilience of the Elite Shi‘ite Families of Lebanon

This article deals with the main processes and challenges that the Shi‘ite elite families experienced, beginning in the late 1950s and continuing through the first decade of the twenty-first century. It argues that although the turbulent times caused the socio-political standing of these families to weaken, the change in their status was more moderate than usually acknowledged. Prominent Shi‘ite families remained important factors in the political sphere. In fact, most of them were able to adapt successfully to the changes, particularly by cultivating beneficial relationships with Amal and Hizbullah. This demonstrates that these families, as well as the socio-political phenomena they represented, remained relevant.     

Between Nationalism,Modernism and Secularism: The Ambivalent Place of ‘Alevi Identities’

This study discusses the position of Alevi identity and Alevi community with regard to the Turkish national identity-building project. There was a partial compatibility between the Kemalist objective of laicization and nation building and the Alevi practice and understanding of a ‘local’ version of ‘Turkish Islam’. Besides these compatibilities, Alevis faced the challenges of nation-building and homogenization policies, which involved homogenization in ethnic, religious and sectarian domains. Kurmanji- and Zazaki-speaking ethnically Kurdish/Zaza Alevis of Eastern Anatolia had a different experience during the project of centralization and ethnic homogenization, in comparison to Turkish-speaking Turcoman Alevis. This different experience still is a source of division among Alevi communities.     

The ‘formal’ Marjaʿ: Shiʿi clerical authority and the state in post-2003 Iraq

Since the fall of Saddam Hussein in 2003, the name of Ayatollah Ali al-Sistani, the Grand Shi?i cleric, has come to prominence. Sistani emerged as a key player in the processes that constituted and sustained the post-2003 Iraqi political order, as manifested in key events such as the writing of constitution or the mobilization against the Islamic State (I.S.). Nevertheless, Sistani did not have an official position in Iraq. Unlike the Iranian experience after the 1979 revolution which institutionalized the leading position of faqih (jurist), the Iraqi constitution set Iraq as a democratic, parliamentary state whose religious leaders held no formal offices. Indeed, Sistani rejected the Iranian model as unfit for Iraq’s conditions and societal fabric. Thus, given the absence of a constitutional status for Sistani, how do we understand his authority in Iraq? This article argues that although Sistani’s authority has not been constitutionalized, it was indirectly and roughly ‘formalized’ through practices and laws adopted after 2003. This formalization established a unique and unprecedented relationship between the state and the Shi?i religious authority in the form of arrangements that, to a degree, blurred the lines between formality and informality and created a shared space of governance.     

‘The Children of the State’? How Palestinians from the Seven Villages Negotiate Sect,Party and State in Lebanon

In Lebanon, the fear of taw?īn makes nationalization of Palestinian refugees an anathema. Yet several groups of Palestinians have received Lebanese citizenship since 1948, most (in)famously those from the ‘seven villages’, a chain of Shi‘i villages on Lebanon's southern border that was incorporated into Palestine in 1923. The trajectory of their nationalization is usually presented as a straightforward consequence of top-down Lebanese electoral politics. This article augments this dominant perspective through a case study of the community from the village of Salha, now in Israel, that currently lives in Shabriha, a small town near the city of Tyre in South Lebanon. Adopting the ‘negotiated statehood’ framework, the article offers an agency-oriented, bottom-up perspective on the community's gaining of citizenship and shows how the people from Salha have acquired citizenship not merely to gain access to, but also to ensure a degree of independence from, the Lebanese state and political parties.     

The ‘Europeanization’ of the Religious Cleavage in Turkey: The Case of the Alevis

The EU accession process reveals a series of paradoxes, which are not merely indicative of the complexity of Turkey's state–religion relations in general but also point to how the Justice and Development Party (JDP) government portrays controversies such as the Sunni–Alevi divide. The religious cleavages in Turkey have become Europeanized and found expression in the European political and legal structures. The Alevis have been one of the groups most affected by this issue partly because of their heterodox and transnational religious identity and partly as a result of their links with secularist political sectors. The paper underlines a dilemma of current Turkish politics. The case of the Alevis shows that the regime's current transformation undermines its basis through exclusion. The JDP's political strategy, focusing on the effective control of the mainstream Sunni base, does not willingly accept or tolerate the autonomy of some civil society groups, including the Alevis.     

Failure of security co‐operation in SADC: The suspension of the organ for politics,defence and security

Political opposition parties are considered crucial to the nurturing, enhancing and consolidating of democracy in every political system. Indeed, their existence is proof of political tolerance, competitive party elections, the provision of choices to the voting public and the possibility of alternation in power. However, the political opposition on the African continent is generally weak, and particularly so in Botswana, resulting in the predominance of the ruling party in political affairs. This article analyses the weaknesses of Botswana's opposition parties by tracing their historical evolution, characteristics, electoral base, and performance against the background of the political and electoral system in Botswana and the strength of the ruling party itself. It concludes that future prospects for the opposition to make greater inroads into the Botswana Democratic Party's support are small because of the fragmented nature of the opposition itself and the relative satisfaction of citizens with the current government's performance.     

The Rise and Fall of Turcophilism in Nineteenth-Century British Discourses: Visions of the Turk, ‘Young’ and ‘Old’

This article examines the evolving British perceptions of the Ottoman Empire from the onset of the Tanzimat to Abdülhamid II. The article aims to attest the emergence of a positive image of the ‘reforming Turk’ and the erosion of this positive assessment following the disillusionment with the achievements of Tanzimat. The article discusses the Christian dimensions of the positive and negative attitudes towards the Ottomans and ‘moral racism’ inherent in both the positive and negative assessments. The article ends with concluding that this reference framework from which the British discourses on the Ottomans derived had eclipsed with the demise of the British nineteenth-century political elite and culture in tandem with the waning of the Ottoman political culture and elite.     

The Jewish–Arab Conflict and the Disintegration of the Ancient Jewish Community in the Village of Peqi‘in

The fate of the last community of Arabized Jews in Palestine, in the Galilee village of Peqi’in is surveyed. Peqi’in (al-Baqi’a in Arabic) is still known as the “Village of the Four Religions,” because of its unique mix of Jews, Christians, Muslims, and Druze, who lived together for centuries in good neighborly relations. Although the Arab-Jewish conflict might not have seemed relevant to the Peqi’in Jews, who had lived there for centuries, they were ultimately pushed out of the village. This pioneering study describes how the Peqi’in Jews, who had became a symbol for the Zionist enterprise, were forced from their home, although senior Zionist leaders strove to protect them and even made them a test of the alliance between the Zionists and the Druze. The sequence of events is recounted, from the start of the Mandate through the stillborn attempt to return the Peqi’in Jews to the village after the establishment of Israel.     

‘Made in Eastern Germany’: The PDS and the articulation of Eastern German interests

The electoral success of the post‐communist PDS has surprised politicians and academics alike. The PDS has been able to find a niche for itself within the German polity by articulating territorially salient political difference. The PDS has expanded its voter base beyond merely the politically disaffected and the former ‘Dienstklasse’ of the GDR, as it has developed into an effective articulator of eastern German interests. Western German parties have been unable to incorporate differences in eastern German attitudes and perceptions into their political platforms — leaving space for a regionally concentrated political party (the PDS) to establish itself.     

The Worst Is Not over Yet: The Lives and Deaths of the ‘Self’ and ‘Others’ in Brazil's Response to the COVID-19 Pandemic

This paper focuses on the politics of life and death in Bolsonaro's Brazil during the COVID-19 pandemic. It is argued that while this administration, and the president himself, have long supported violence against individuals and social groups they did not see as fully human, their response to the pandemic marked a public transition from valuing certain kinds of lives as opposed to others, to a general contempt for human lives. The paper explores this transition by discussing the reification of the economy to the detriment of the people who produce and consume.     

‘Democracy under Threat’: The Foundation of the Opposition in Venezuela

This article sheds new light on how the Venezuelan Opposition was created and, more widely, on contemporary Venezuelan politics. By focusing on the Opposition's articulation of democracy, the article examines how this movement became possible and how it succeeded in maintaining support. Opinion articles covering the period October 2001 to April 2002 were analysed using the theoretical framework of logics within discourse theory. The article argues that although the Opposition succeeded in maintaining its support throughout Chávez's government, it contributed to the polarised politics that currently characterises Venezuela.