Critical Criminology Meets Radical Constructivism

Critical criminology and radical constructivism are frequently regarded as an impossible pair—or, at least, as a rather schizophrenic one. This is so, notably, because radical constructivism rests on the (paradoxical) abandonment of what Jean-François Lyotard named méta-récits. It rests on the refusal to distinguish between the phenomenal and the symbolic, and thus implies the complete vanishing of the classical difference between ontology and epistemology. This would consequently deprive criminology (or, more generally, the social sciences) of any anchoring point enabling a critical utterance. The present contribution’s thesis is that, on the contrary, radical constructivism can catalyze critical criminology. Among the possible contributions of a radically constructivist sociology of criminalization, this paper focuses on: its call for a reworking of the concept of social control, which avoids problems related to its contemporary usage; its focus on power and force, in a way which avoids Foucaultian perspectives’ aporetic elements, and problematizes every instance of legitimized authoritarian practices.     

Intersectionality,Rural Criminology,and Re-imaging the Boundaries of Critical Criminology

One of the significant shortcomings of the criminological canon, including its critical strands—feminist, cultural and green—has been its urbancentric bias. In this theoretical model, rural communities are idealised as conforming to the typical small-scale traditional societies based on cohesive organic forms of solidarity and close density acquaintance networks. This article challenges the myth that rural communities are relatively crime free places of ‘moral virtue’ with no need for a closer scrutiny of rural context, rural places, and rural peoples about crime and other social problems. This challenge is likewise woven into the conceptual and empirical narratives of the other articles in this Special Edition, which we argue constitute an important body of innovative work, not just for reinvigorating debates in rural criminology, but also critical criminology. For without a critical perspective of place, the realities of context are too easily overlooked. A new criminology of crime and place will help keep both critical criminology and rural criminology firmly anchored in both the sociological and the criminological imagination. We argue that intersectionality, a framework that resists privileging any particular social structural category of analysis, but is cognisant of the power effects of colonialism, class, race and gender, can provide the theoretical scaffolding to further develop such a project.     

The Continuing Relevance of Ars Poetica to Legal Scholarship and the Modern Lawyer

In this late modern era within which the basic values of life have been reordered (driven by globalisation, the corporate agenda and mass communication technologies), the individual has effectively been reduced to a mere abstraction. It might be argued that the rational, moral and humanistic concept of freedom has, to a great extent, been compromised by a consequent crisis within the intelligentsia. These groups, in particular the gatekeepers of a classical liberal approach to legal scholarship, are caught between the twin evils of increased unreflective populism and pragmatism evident within many law schools and modern legal institutions. Although a contested term, defenders of the ‘socio-legal’ tradition, who place the humanities at the heart of legal research and education, are obliged to restate with increased determination the utility of the liberal arts and literature to the law profession and wider legal community. In a normative environment, law and narrative are inextricably linked and narrative poetry is not only invaluable to explaining the origins and location of the legal tradition, but also elicits a mode of understanding which transcends the boundaries of narrowlydefined legal hermeneutics—which often only addresses issues of an operational nature. French novelist Flaubert claimed “chaque notaire porte en soi les débris d’un poète” (Flaubert in Madame bovary (trans: Wall, G.), Penguin Classics, London, 1960: 269), paraphrased by American civil rights lawyer, Clarence Darrow, as “inside every lawyer is the wreck of a poet” (Lukas in Big trouble: a murder in a small western town sets off a struggle for the soul of America, Simon & Schuster, New York, 1997: 323). In an age of disenchantment, this paper explores the poetic form as an important medium within which to understand the nature and function of law in a society of differentiated individuals.     

Using the 1994 Rwanda Genocide to Intergrate Critical Criminology and Liberation Sociology

This article explores the 1994 Rwandan Genocide and its educational ramifications in terms of linking critical criminology to liberation sociology and giving greater exposure to Genocide as a criminological issue. The article provides practical advice and theoretical insights on teaching Genocide Studies in the undergraduate classroom. I start by exploring critical criminology and liberation sociology. I then introduce the reader to the 1994 Rwandan Genocide and resources used in my classroom. I explore the implications for (critical) criminology of these materials. Finally I discuss issues that arose during the class.

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Whither Critical Criminology? A Contemplation on Existential Hybridization

There has been much debate, in recent years, about the task, aims and goals of critical criminology, and about the need for critical criminology to re-invent itself. Referring to Sartre’s existentialism, this contribution introduces and expands on the thesis that critical criminology may be able to re-invent itself with the help of new ‘guiding images’, most notably: existential hybridization. This is a revised version of a lecture given at Keele University (UK) on 27 March 2007. This paper is a much shortened version of an extensive contribution on ‘The Being and Nothingness of Critical Criminology’ (forthcoming).     

Transformative Feminist Criminology: A Critical Re-thinking of a Discipline

This essay makes the case for a transformative critical feminist criminology, one that explicitly theorizes gender, one that requires a commitment to social justice, and one that must increasingly be global in scope. Key to this re-thinking of a mature field is the need to expand beyond traditional positivist notions of “science,” to embrace core elements of a feminist approach to methodology, notably the epistemological insights gleaned from a new way of thinking about research, methods, and the relationship between the knower and the known. Other key features of contemporary feminist criminology include an explicit commitment to intersectionality, an understanding of the unique positionality of women in the male dominated fields of policing and corrections, a focus on masculinity and the gender gap in serious crime, a critical assessment of corporate media and the demonization of girls and women of color, and a recognition of the importance of girls’ studies as well as women’s studies to the development of a global, critical feminist criminology.     

Advances in Critical Cultural Criminology: An Analysis of Reactions to Avant-Garde Flag Art

As a popular motif in American art, images ofthe United States flag remind citizens of the importanceof culture in promoting patriotism. Still, theprevailing aesthetic commands a dignifiedrepresentation of the Stars and Stripes,shunning political criticism and disrespect forthe nation's most cherished emblem. Amid thecontroversy over flag burning in 1989, artistDread Scott unveiled his work What is theProper Way to Display the U.S. Flag? at theSchool of the Art Institute of Chicago. In thatpiece, the U.S. flag was placed on the floor ofthe gallery, inciting enormous public outrage.As a form of interactive art, Scott invitedvisitors to record their thoughts about theflag in a ledger book furnished at the exhibit.More than 1,600 messages were transcribed inthe ledger book, thus becoming an intriguingsource of unobtrusive data. This researchexplores societal reaction to Scott's artworkthrough a content analysis of the entriescontained in the ledger book. Whileinterpreting prominent themes framing theconflict over flag desecration, this workcontributes to a critical cultural criminology.In particular, the analysis brings to theforefront the significance of power,hierarchies, and social inequality drivingcriminalization campaigns aimed at controllingavant-garde flag art and political dissent.     

Institutionalization of Criminology: A Prerequisite to Comparative Criminology

The increased prevalence and enrichment of comparative analysis would invigorate criminology generally as a scientific field because comparative criminology is a movement toward a “true science of criminology.” But, at least at its present stage, comparative criminology awaits the institutionalization of criminology at a level sufficient for the essential availability of criminologists capable of and competent for meeting the peculiar demands of transnational research.

“Comparative, coordinated and interdisciplinary research should be carried out to determine the relative effects of programs in different countries” and through cooperation between researchers from different countries…to develop a highly promising new field of comparative criminology”, in order to determine “uniformities and differences in causal influences, in predictive factors, and in results of preventive and treatment programs” and to develop “a true science of criminology.”     

Seeing War as Criminal: Peace Activist Views and Critical Criminology

A hallmark of critical criminology is its critique of the traditional definition of crime. For decades, critical scholars have proposed humanistic definitions of crime that bring state violence into the purview of academic criminology—although outside of critical criminology this is a matter of great contentiousness. This study investigates the views of those involved in peace activism, but not in any way associated with academic criminology, about the application of the term ‘crime’ to war, specifically the recent US war on Iraq. Given that there is no existing research on this subject, the article also examines how peace activists define crime generally and whether they believe those responsible for the war should be regarded as war criminals. Not surprisingly, semi‐structured interviews with 13 anti‐war activists reveal significant support for elements of critical criminological definitions of crime but an unexpected concern on the part of some that the application of the term ‘crime’ to war could be counterproductive in efforts to stop state violence. The rationales for this concern, as well as those for other issues addressed in the study, are largely presented in the interviewees’ own words.     

Doing Green,Critical Criminology with an Auto-Ethnographic,Feminist Approach

In this article, I employ an auto-ethnographic methodology as a point of departure in order to explore my path into research on the legal and illegal trade in wild animals which, over the years, has consisted of interviews with experts and enforcement agencies in Brazil, Colombia and Norway including offenders (in Norway), and analysis of verdicts, interrogation reports, and custom seizure reports from Norway. I argue that research not only may, but should be value-driven and that a researcher’s personal biography can (1) provide additional insight into a research area; (2) serve to create rapport with informants; and (3) forge an important foundation for the formulation of research questions and the analysis of empirical data. Values also provide a platform for the choice of theoretical framework that is applied and which enhance and further knowledge within the field—in this case, perspectives of harm and justice, particularly species justice and eco-justice. The article calls for a stronger interdisciplinary approach in green criminology—one that includes feminist care ethics, philosophy and compassionate conservation perspectives, and which offers a more radical critique of human exploitation of ‘wildlife’ specifically and other animals more generally.     

Making Genocide Unthinkable: Three Guidelines for a Critical Criminology of Genocide

Through a critical examination of some of the prevailing arguments for establishing a criminology of genocide, this paper seeks to demonstrate the limitations of mainstream criminological frameworks for understanding genocide. Moreover, it argues that, if we are to move beyond a mechanical application of the criminological canon to this thus far understudied area of criminal behaviour, we must develop a critical and reflexive criminological approach to the topic of genocide. In this manner, the analysis presented here follows in the footsteps of Bauman [Bauman (1989). Modernity and the Holocaust. Ithaca, NY: Cornell University Press] by asking: what can genocide teach us about criminology? In addressing this question, three guidelines for a future criminology of genocide are proposed. Briefly put, a criminology of genocide should be: (1) reflexive and non-redemptive; (2) ‘undisciplined’ and critical; and, (3) responsible.     

Working for Criminalization of Economic Offending: Contradictions for Critical Criminology?

While economic crime and itscontrol deserve the scrutiny of criticalcriminology, there are problems in being acritical economic crime criminologist. The conclusion that criminal law in this areabe strictly and consistently enforced seemsinconsistent with critical criminology'swarnings regarding the dangers ofcriminalization as a response to socialproblems. This article reports upon thisdilemma in the specific context of research ona recent Finnish initiative to combat economiccrime that resulted in the authors engaging inpolicy-debates to argue for even greatercriminalization of such crime. The articledescribes and reflects upon thispro-criminalization strategy. It provides anoverview of the research project and some ofthe dangers associated with the advocacy ofgreater criminalization that emerged from it,and which is raised more generally by criticalcriminologists. It concludes by justifyingwhy, in the particular context within whichthis project was conducted, the approachadopted towards conducting the research,disseminating findings, and advocatingcriminalization.     

The Subject of Soviet Criminology

The question of the subject of Soviet criminology remains in dispute to this day. The authors of the present article, who initially considered criminology a component of criminal law, (1) have now arrived at a different conclusion. Reviews of the textbook Soviet Criminology [Sovetskaia kriminologiia] noted, as one of its shortcomings, a vague solution of the question of the subject of this science. (2) Considering this, as well as the fact that the subject of a science is among the most important questions, we have decided to offer certain of our thoughts on this subject.     

连续犯在我国的批判解读

连续犯既有现象层面的连续犯，也有制度层面的连续犯，后者又包括法定的连续犯和超法规的连续犯；我国刑法承认传统的连续犯制度，但并未明确规定，却明文规定了“多次行为”制度，理论界对此少有研究；我国司法实务存在着大面积的超法规的连续犯，这是惯性操作的结果；我们应该在立法上，以“多次行为”取代法定连续犯，但在司法实务上要有限制地、谨慎地发展超法规的连续犯制度。