Employer associations: collective bargaining,services and power in historical perspective: the case of the EEF in the UK

ABSTRACT

This paper makes two major contributions: firstly, following on recent research, it offers a more detailed critical analysis of the historical role and structure of Employers’ Associations (EAs), concentrating on a detailed analysis of the range of member services offered by a local Employers’ Association within the Engineering Employers Federation (the EEF) during the 1970s. This focus is in contrast to the literature which has concentrated on the EAs national or ‘central peak’ level. It secondly addresses the ‘countervailing power’ hypothesis, and in so doing it illustrates the key roles of the disputes procedure. The study, as a typical or representative case, uses a qualitative methodology of documentary research combined with triangulation interviews of former officials: evidence which has so far not been prominent in the literature. This paper is, therefore, a significant addition to our understanding of these institutions.     

Human Milk in the Modern World: Breastfeeding and the Cult of the Dairy in Adam Bede and Tess of the d'Urbervilles

The lush dairy settings in George Eliot's Adam Bede and Thomas Hardy's Tess of the d'Urbervilles have traditionally been perceived as timeless,     

gendered Islam and modernity in the nation-space: women's modernism in the Jamaat-e-Islami of Pakistan

Feminist scholarship on women in religious and right-wing social and political movements has moved from a reductive focus on causal or motivational factors to more sophisticated analyses explicating processes of agency and subject formation. With the aim of expanding and deepening this conceptual space, I will discuss some of my interactions with a group of women in the Jamaat-e-Islami in Pakistan, as we attempted to explore the complex meanings of ‘the modern’ that informed the self-understanding of my interviewees. My work corroborates some of the contemporary scholarship on what is referred to as Political Islam in arguing that Islamist movements in Muslim societies are also the catalysts of modernization, rather than simply its interlocutors. This article argues that these processes of social and political organizing entail particular interrogations and the reconstituting of identities in ways that blur the line between ‘the religious’ and ‘the secular’. On the one hand, we need to understand Jamaat women's self-construction as religious or pious women; on the other hand, we must grasp the specificity of their claims to act as modern subjects situated in the time of political and cultural modernity.     

embodying memory: women and the legacy of the military government in Chile

The article argues that the prohibition of abortion in Chile, other than when the mother's life is in danger, is a form of human rights violation targeting women specifically. The Pro-Birth Policy was established in Pinochet's Chile as a response to the previous government's attempts, under Allende, to encourage family planning and to educate and inform women about their choices. This had been done to put an end to the increase in back-street abortions with the inevitable toll on women's lives. Pinochet's regime reversed these women-oriented family planning policies, and criminalized abortion, on the basis of costs to the state and, more importantly, the need to increase the birth rate for reasons of national security. Women's bodies were used by the Pinochet regime, both by sexual violence and torture, and by the denial of women's reproductive and sexual rights, as a means to impose discipline and order on society. The fact that this is still not acknowledged in the construction of a collective memory indicates that the issue has not yet been resolved in democratic Chile.     

A shift in emphasis: Adolescent psychotherapy and the psychology of the self

The methodology of both psychoanalysis and psychotherapy, which is that of introspection and empathy, is simply not the same as that of chemistry and physics. We are part of the system and we cannot observe without participation. Although this is a fact that we all are quite aware of, usually we treat it as an unfortunate contaminant and this then leads us to try to ignore its theoretical import. Classical psychoanalysis would do away with or minimize it by interpretation; the viewpoint of Kohut would replace it by transmuting internalizations as well as interpretations; but in psychotherapy we have an added task of assessing just how much we must work on the need for the elimination of the functional role of the therapist. To be sure, one must differentiate and clarify the so-called transference reactions related to the incestuous objects of childhood from those directed to self objects. In truth, this is an easier job in analysis, where the focus of the neurosis is enhanced and encouraged. In therapy, such clarity often is lacking or confused. The psychology of the self best allows us to determine how and when we are utilized by our patients, and to test how well they can handle our absence. The major advantage given to us by this perspective is that of being aware of the mirroring and idealizing aspects of self development.Presented as the Judith Baskin Offer Memorial Lecture. From the Institute for Psychosomatic and Psychiatric Research and Training of the Michael Reese Medical Center, Chicago, October 31, 1976.also is in private practice. Received his M.D. from the University of Illinois. Main interest is psychoanalysis.     

Cause and response: vulnerability and climate in the Anthropocene

Causal analysis of vulnerability aims to identify root causes of crises so that transformative solutions might be found. Yet root-cause analysis is absent from most climate response assessments. Framings for climate-change risk analysis often locate causality in hazards while attributing some causal weight to proximate social variables such as poverty or lack of capacity. They rarely ask why capacity is lacking, assets are inadequate or social protections are absent or fail. This contribution frames vulnerability and security as matters of access to assets and social protections. Assets and social protections each have their own context-contingent causal chains. A key recursive element in those causal chains is the ability – means and powers – of vulnerable people to influence the political economy that shapes their assets and social protections. Vulnerability is, as Sen rightly observed, linked to the lack of freedom – the freedom to influence the political economy that shapes these entitlements. In the Anthropocene, human causes of climate hazard must also now be accounted for in etiologies of disaster. However, attention to anthropogenic climate change should not occlude social causes of (and responsibility for) vulnerability – vulnerability is still produced in and by society.     

gendered embodiments: mapping the body-politic of the raped woman and the nation in Bangladesh

Feminist Review - There has been much academic work outlining the complex links between women and the nation. Women provide legitimacy to the political projects of the nation in particular social...     

En-Gendering the Sublime: Aesthetics and Politics in the Eighteenth Century

In this essay I expand on the analysis of the en-gendered sublime, an aesthetic concept of political consequence used in the eighteenth century. In a discussion of the initial phase of modern aesthetics I will present Immanuel Kant's opinions on the sublime's ennobling effect as having solely male connotations. This, I argue, became an important part of the construction of a new notion of citizenship on the basis of nationality and as an exclusively male domain. Furthermore, I will claim that conceptions of the “bad” sublime, as expressed by thinkers such as Edmund Burke, made up another side of this ennobling sublimity coin, which was the politically provocative defined in female terms. Aesthetics has obviously walked hand-in-hand with politics ever since Plato's Republic, and the concept of the sublime only make up a small part of this complex union—but undeniably a rather interesting one.     

the politics of conflict and difference or the difference of conflict in politics: the women's movement in Nepal

This article argues that an adequately historicized and politicized understanding of the women's movement in Nepal (or elsewhere) requires a detailed examination of the construction of the gendered subject herself in the complex geo-political space of the emergent (Nepali) nation state. In turn, this unravelling of the gendered subject in Nepal serves to reinforce the premise that the representation of ‘the Nepali Woman’ as a single over-arching category is a contemporary construction, which has been achieved at the expense of consistently effacing the historically prior multiple and contested ethnic/caste identities taken by thrust upon women in what is now the new Nepal. The ‘natural’ goal of the women's movement since post-1990 Nepal to achieve a (single) feminist agenda has become part of the problem, as it can only be achieved at the expense of respecting the radical diversity and difference that is covered over by the ‘theoretical fiction’ of the unified nation of Nepal. The main important players, whether it be the women from mainstream political parties, or the women of the NGO world or the Communist Party of Nepal (Maoists), have all contributed to excluding and silencing radical diversity in the name of expediency and elite power brokering. Moreover, it is argued that the contours of this composite discourse continue to be shaped by the international aid industry in Nepal, where ‘development’ is not merely the epistemic link between Nepal and the ‘West’, it is also the locus classicus of generic apolitical consciousness-less Nepali woman whose cause is taken up by scholar and activist alike.     

Citation and marginalisation: the ethics of feminism in Medieval Studies

This article draws on my experience both as a medievalist and as a feminist working in a UK university today to discuss the challenges facing feminist academia more widely. Using Medieval Studies as a case study, this article argues that in times of austerity the pressure on young feminist academics to conform is greater as it is increasingly important to get one's work published in order to stay competitive. This pressure to publish limits intellectual curiosity and forces research down more conventional paths. This article lays out how this functions in Medieval Studies and attempts to suggest some ways in which it could be overcome. One strategy of resistance I suggest entails what I call an ‘ethics of source study’; a way of looking at and responding to both medieval and modern texts with an awareness of their potential effect on the world. I begin by discussing the pressing need to publish work forced upon us by the Research Excellence Framework, and how this drive towards publication can make our work less radical. I then illustrate this with examples from my own discipline. In Medieval Studies, the publication of more articles means that the production of editions is neglected, and this forces scholars to use out-of-date and misogynist editions. Finally, I suggest some ideas of how we can create alternative networks in which feminist academia can survive and flourish, including an outline of what an ethics of source study might look like.     

Redistribution and recognition: land reforms in Kerala and the limits of culturalism

The most important achievements of the Communist governments in Kerala, India were the implementation of the land reforms and the legislation of the Agricultural Workers' Act. Using ethnographic and archival research based on these events and the processes through which they became a reality, this paper will question some of the fundamental assumptions of the influential Subaltern Studies project and postcolonial theory like the positing of governmentality and passive revolution as the general characteristics of ‘Third World’ societies' experience with modernity. It will argue that, more importantly, their culturalist framework, with its gross ignorance of class and material concerns, is hardly adequate to understand the fusing of the aspirations of recognition and redistribution or the material and cultural that characterizes the struggles by the peasantry and agrarian labor, and their synthesis by the Communist Party. Despite their professed aim of inaugurating a democratic project with the peasant as citizen, Subaltern Studies and postcolonial theory, unlike the Communist movement, do not envisage any material transformation of the agrarian classes that will actualize this objective.