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1.
Avi Picard 《中东研究》2018,54(3):382-399
In mainstream scholarship, David Ben-Gurion is described as one of the main supporters and primary advocates of the policy of encouraging mass Jewish immigration to Israel (aliya) in the 1950s. The Zionist movement had two different motives for supporting aliya: Diaspora Jews’ need for a safe haven (which would require mass aliya), and the need to build a solid and stable Jewish society in mandatory Palestine/Israel (which would require selective aliya).

When Ben-Gurion, in the 1940s, came to favour mass aliya, he did so because of the immigrants’ potential contribution to the attainment of statehood and then the independent state.

In the first years after independence, when entire communities immigrated to Israel, they included old and infirm people who did not fit the image of the pioneers of pre-state aliya. Nevertheless, for Ben-Gurion, their demographic contribution outweighed the burden of their absorption. By 1952, he had changed his mind and became one of the strongest supporters of selective immigration. He continued to support selectivity even when, in 1955, the safety of Moroccan Jews and their freedom to emigrate was in jeopardy. Ben-Gurion's attitude to aliya from Morocco, in the shadow of the Czech-Egyptian arms deal, reflected his priority – a strong and secure Israel.  相似文献   


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自二战以来,为了实现自己在东南亚地区的外交、安全与经济等多重目标,美国政府将推动这一区域的经济一体化作为一个重要的手段。美国政府在这方面最早的实践之一就是在1954年成立的、以遏制共产主义为目标的集体安全组织东南亚条约组织中所进行的相关经济活动。由于主要服从美国自身在这一区域的外交和安全目的,美国的相关政策招致相关盟国的批评。不过,20世纪50年代美国政府对东南亚条约组织的经济政策的诸多特点一直延续了下来,甚至在今天也仍可见其影响。  相似文献   

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Abstract

Israel’s highly restrictive citizenship policy constitutes the clearest indicator of its dominant ethnic model of citizenship. However, this policy has faced new challenges since the early 1990s, following the mass migration of non-Jewish immigrants. This paper examines and characterizes changes in immigrants’ entitlement to Israeli citizenship since the 1990s. It indicates that while Israel’s traditional citizenship policy has not undergone any significant change, two trends are evident: a much more restrictive policy towards Arab immigrants; and a somewhat more inclusive policy concerning other immigrants. To explain how these conflicting trends have coexisted, this study identifies three major characteristics of the Israeli policy: widespread use of the ‘divide and rule’ technique; managing policy through bureaucratic decisions; and the growing assimilation of liberal and republican principles into Israel’s citizenship policy, although without undermining—on the contrary, even reinforcing—the dominant ethnic model of citizenship. These findings indicate that although the dominant ethnic citizenship model in Israel remains stable, and can successfully tackle significant obstacles, limited opportunities exist for greater inclusion of specific non-Jewish populations within the Israeli polity.  相似文献   

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姚昱 《东南亚研究》2013,(4):50-55,67
20世纪50年代是美国开始构建其对东南亚区域经济合作政策的起始阶段。这一政策缘起于美国政府自身所具有的强烈冷战意识,其区域经济合作构想的几度勃兴都与东南亚冷战局势的变化有关。由于受制于自身为解决财政赤字问题而采取的财政保守主义政策,美国政府不愿因为东南亚国家经济发展问题而扩大自身的财政开支,这令美国推动的东南亚区域经济合作效果不彰。这一矛盾不仅决定了当时美国对东南亚区域经济合作政策的起伏,而且对今天美国的相关实践也依然产生着影响。  相似文献   

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Water resources have evolved into a major tool for expanding a country's regional influence. The dynamic interactions of hydraulics strategies have thus been regarded as critical factors in Middle Eastern politics. As Turkey controls upstream water resources in the region, this study attempts to answer this question: What goals does Turkey pursue with its water-control policy? The article demonstrates that Turkey is seeking to become the dominant power in the Middle East by regulating hydropolitics.  相似文献   

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Reflection on the past and its implications shaped German policy towards the European Union during the early 1990s. Helmut Kohl's post‐reunification foreign policy rhetoric reveals two prominent historical themes: that European integration is a ‘question of war and peace’, and that German unity and European unity represent ‘two sides of the same coin’. In the post‐Cold War context, both themes served to orient and legitimate his European policy. They informed Kohl's strong support for the realisation of the Maastricht Treaty. And they were central to his efforts to maintain domestic political support for deeper integration.  相似文献   

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The Sixth Earl Winterton was an eccentric who is too easily dismissed as a homophobe and bigoted critic of the reforms proposed in the Wolfenden Report. But his outbursts in the Parliament against homosexuality point to his personal concerns for British masculinity and to an alternative understanding of masculinity that has received scant attention in the assessment of gay law reforms initiated by Wolfenden. Sociologists insist that the main function of homophobia is the maintenance of heterosexuality and patriarchal homo‐society. In this article I examine Winterton's arguments in their historical context, not to understand “homosexualism” which affronted him, but for what they say between the lines about British manliness, identity, intimacy and friendship. Winterton's is one version of a masculine self that experienced being cut adrift and betrayed by the cultural and political shifts which the Wolfenden Report both signified and embodied. I think now, after studying the history of sex, we should try to understand the history of friendship, or friendships. That history is very, very important (Michel Foucault, 1982). 1  相似文献   

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Although the European Union’s engagement beyond its borders is ultimately about power, the concept remains under-utilized in empirical analyses of the European Neighbourhood Policy (ENP). This article therefore proposes political steering as an analytical framework to conceptualize and track the empirical use and entanglements of diverse forms of power, highlighting genuine soft mechanisms. These bind actors to discursive practices because formalized sanctions or institutions are absent. This case study of the EU’s human rights and rule-of-law promotion in Morocco reveals how such soft mechanisms are intertwined with indirect steering mechanisms to achieve technicalization of policy reform at the governmental level and parallel politicization at the societal level.  相似文献   

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Abstract

Soviet rule was established in Estonia by late autumn 1944. By that time only two historians with a PhD degree from the University of Tartu remained in the country, one of whom was Professor Hans Kruus. Until World War II, neither of the two had published any work that interpreted history from the viewpoint of Marxist-Leninist-Stalinist ideology. Thus, as far as Estonia was concerned, this type of ideologically based reinterpretation of the past did not exist, and had to be organized from scratch. The main aim of this article is to examine Estonian historians' dependence on the official Soviet interpretation of history after 1945 and during the early 1950s. How were they guided and controlled through the Stalin era, i.e. until 1953? What happened in this respect between Stalin's death and the XX CPSU Congress at the beginning of 1956? And how did the results of that Congress influence later writing of history? The article also examines the possibilities for opposition among professional historians to the official Party interpretation of history. In what context did this opposition arise, how did it manifest itself, and in what ways might it possibly have influenced Soviet Estonian society?  相似文献   

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Following the austerity of war, Australians in the 1950s were keen to pursue their inter-related ambitions of building families and homes. Architectural design was heavily influenced by modernism and focused particularly on the perceived needs of mothers and children, imagined to be ever-present in the home. Architects recommended modernising and centralising the kitchen so that the mother could efficiently complete chores while supervising her children. They advised designing children’s bedrooms to provide privacy and stimulate creativity, as well as incorporating indoor and outdoor play areas. While these ideals were promoted in housing magazines, analysis of other sources reveals that the reality of 1950s housing was more complex. Many Australians lived in dwellings representing the design conventions of previous eras. For those building new houses in the 1950s, postwar shortages and personal finances often constrained aspirations. Others disliked the fact that modernism challenged traditional spatial and social precepts. Even for that minority residing in newly constructed, architecturally designed housing, families did not always inhabit domestic spaces in the manner anticipated by architects. Attention to a range of historical sources allows a fuller understanding of the broad spectrum of postwar housing and the diverse ways in which 1950s Australian families dwelt in their homes.  相似文献   

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《中东研究》2012,48(1):92-102
This study is an attempt to shed light on the issue of Cretan Muslim emigration from Crete to the Ottoman Empire in order to analyse the multiple connections among the Ottoman state, immigrants and different localities in the Eastern Mediterranean in the late nineteenth century. Following the Cretan revolts of 1896 and 1897, the establishment of autonomous government on the island of Crete and the withdrawal of Ottoman armies from the island, Cretan Muslims began to emigrate from Crete to various places in the Ottoman Empire. Specifically, this article aims to deal with the migration of Cretan Muslims and to focus mainly on the year 1899, during which large numbers of Muslims were forced to leave their homes. The article suggests that Cretan Muslim emigration provides a good case for understanding the attitudes and policies of the Ottoman state towards migration, and the relationship between the state and immigrants, as well as for analysing the broader connections between Crete and the other localities of the Eastern Mediterranean. The working hypothesis is that in order to understand certain socio-political and demographic changes and transformations experienced within the Ottoman Empire in the late nineteenth century, it is important to study the issue of Cretan Muslim immigration to Ottoman Anatolia. This presents an opportunity to investigate certain questions with regard to the dynamics of migration and also to discuss certain facts associated with migration within the late imperial context.  相似文献   

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While the Australian Government partly justified the introduction of a universal National Service Training Scheme for eighteen‐year old males in 1951 by highlighting the threat of imminent war and the consequent need for military preparedness, advocates also believed that national service encouraged the development of a sense of civil responsibility. Its confidence in the potential of national service to promote citizenship explains why the government was so strongly committed to the scheme's universality. Nonetheless, although the government went to great lengths to enforce compliance, Aborigines and those from other “non‐white” backgrounds were actively discouraged from participation and women were only reluctantly admitted to the professional army. As would be expected in this period, they were never considered for national service. An examination of the rationale for national service and the associated discourse for inclusion and exclusion not only indicates the social assumptions shaping policy‐making by government and bureaucratic elites in 1950s Australia, but also reveals their wider social aspirations.  相似文献   

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