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1.

Charles Murray, Losing Ground: American Social Policy, 1950–1980 (New York: Basic Books, 1984).

On Bureaucratic Discourse: A Radical Feminist Analysis of the Role of Public Administration in Late Capitalism

Jean Baudrillard, In the Shadow of the Silent Majorities . . . or the End of the Social and Other Essays, trans, by Paul Foss, Paul Patton and John Johnston (New York: Semiotext(e), 1983), 123 pp.

Jean Baudrillard, Simulations, trans. by Paul Foss, Paul Patton and Philip Beitchman (New York: Semiotext(e), 1983), 159 pp.

Omar Cabezas, Fire from the Mountain: The Making of a Sandinista, translated by Kathleen Weaver with a foreword by Carlos Fuentes and an afterword by Walter LaFeber (Crown Publishers, Inc.: New York, 1985), pp. 233.  相似文献   

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Despite drawing on different historical traditions and philosophical sources, Sheldon Wolin and Étienne Balibar have come to see citizenship and democracy in fundamentally similar ways. However, the work of one has not been considered alongside that of the other. In this paper, I examine some of their key texts and draw out three areas of common concern: the historical specificity of the political, citizenship as a dialectical process and dedemocratization. The significance of Wolin and Balibar’s writing on citizenship and democracy lies in a set of proposals for the eternal rebirth of the citizen as democratic agent between action and institution, hierarchy and equality, individual and community, difference and the universal. Their open-ended frameworks can be seen as an antidote to contemporary pessimism about the fate of democracy as either political order or normative ideal. I conclude by suggesting that contemporary Ecuadorean and Bolivian debates about how to combine relational ontologies and liberalism has opened a fertile domain for re-imagining the I and We of citizenship.  相似文献   

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This article explores the practices of democracy in Spain through the lens of its 20th-century constitutional moments, namely, those around the 1931 and the 1978 constitutions, with the aim of elucidating its changing ideological significance. Whereas in 1931, supporting democracy had a strongly partisan meaning, as every endorsement of the democratic ideal entailed a conflicting understanding of the Republic’s democratic character, in 1978 it gave rise to an integrative form of pluralism. Even if the former has left a deep imprint on Spanish politics, anticipating a kind of seemingly irreconcilable opposition between left and right, the latter has proved instrumental in the consolidation of the new democratic regime. After the institutional distortion of democracy during the four-decade dictatorship’s ‘organic democracy’, since 1977 the ideal of democracy was thoroughly recast into a pluralist ideology. Unlike views describing it as a consensual regime, the article argues that the politics of consensus tested since the 1977 constitutional debates paved the way for the accommodation of democratic pluralism; furthermore, the culture of pacts it contributed to set up has continued to inspire a new form of adversarial, parliamentary politics well beyond the transition years.  相似文献   

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Belgium has long been considered a copybook example of consociational democracy. In this article we first explore the nature of this ‘old’ Belgian consociationalism. We conclude that consociational decision-making was not a permanent feature of the system, but rather a technique of decision-making at moments where deep conflicts severely threatened the stability or even survival of the political system. Next, we ask whether Belgium can still be labelled a consociational democracy today. If so, one must be aware of the fact that the societal segments are in the first place territorial. It is the federal construction that still displays the typical characteristics of consociational decision-making. However, its stability so far cannot be simply explained by referring to elite attitudes, but rather to institutional features making the absence of a negotiated compromise unattractive to all partners.  相似文献   

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This article uses the Venezuelan case to shed light on the potential role of interest-group systems in discrediting liberal democracies and to identify challenges that the region's democracies are likely to confront in constructing effective and fair interest-group systems. It first analyzes the role Venezuela's interest groups played in discrediting its 40-year two-party democracy. It argues that the discrediting of a system heralded by many as the region's ‘model democracy’ cannot be understood by merely assessing how the structure of the group system excluded certain groups. The study shows that the inclusion of certain business interests in visible positions of power also helped discredit the two-party democracy. The article then compares the above system with the new group system which has emerged since 1998 as part of a new democratic system inspired by Latin America's 19th century Liberator, Simón Bolívar. This comparison reveals that the current system inverts the former system of inclusion and exclusion, even as it has retained a number of the old system's less virtuous features. The implications of the Venezuelan case for the region's democracies are elaborated in the conclusion. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

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This part develops the author's previous effort to produce a Marxist theorisation of the role of legal discourse in democratic capitalist societies that properly acknowledges its ‘relative autonomy’. The paper proceeds by way of a critique of earlier efforts to theorise the non-economic dimensions of productions. It ends with an attempt to theorise the discursive dimension of production so that the effects of the law in the production process may be investigated in a way that overcomes the ‘incommensurability problem’ that otherwise seems to vitiate efforts to provide analyses that work at both the macro and micro levels.  相似文献   

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No matter the region of the world under study, party (system) institutionalisation has been traditionally considered to be a necessary, but not sufficient, condition for the survival of democracy. Despite being one of the most quoted statements in the democratisation literature, the few studies looking at the relationship between institutionalisation and democratic endurance have found no evidence of the ‘almost magical’ powers of the former. This article revisits the abovementioned research question by making use of an original dataset covering all European democracies between 1848 and 2014. The main findings are threefold: (1) it is not the institutionalisation of political parties but the institutionalisation of party systems as a whole that has fostered the prospects for democratic survival in Europe; (2) there is a threshold of systemic institutionalisation which, once reached, will avoid democratic collapse; and (3) systemic over-institutionalisation does not seem to be so perilous for the survival of democracy.  相似文献   

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The article investigates the astonishing volte-face that Timon performs in Shakespeare and Middleton's Timon of Athens. The main character is not, as is often claimed, unaware of what is going on around him, he is not simply the naïve victim of his avaricious guests, but rather complicit in his own delusions. My reading is informed by two different theoretical concepts: Thorstein Veblen’s concept of “conspicuous consumption” on the one hand (supported by Pierre Bourdieu’s theory of symbolic capital), and Octave Mannoni’s concept of “croyance” (belief) on the other. By combining these two distinct theories, I want to account for the characteristics of both Timon’s individual (psychological) and public (economic) behaviour, and its radical change between Acts 1–2 and Acts 3–5 of the play. I argue that in Timon of Athens, Shakespeare and Middleton explore the different forms of capital and its limited convertibility in the early modern mercantilist society.  相似文献   

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What is happening to economics and the economies? This paper provides some reflections on the current state of the discourse of economics and its relationship to changes in the economies to which that discourse is linked. The arguement is that the discourse of economics is in a fundamental state of flux, in both its conventional and its heterodox forms. The new analytical agendas thrown up by these changes are assessed and the ‘politics’ of their implications alluded to.  相似文献   

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Has the presence of Spitzenkandidaten—“lead-candidates”—in the 2014 European parliamentary election mobilized citizens in support of the EU? A core goal of this innovation was to bring the EU closer to its citizens and to boost turnout. We therefore examine how the presence of leading candidates affects perceptions of the EU democracy. Contrary to what innovators had hoped for, we find that the presence of lead candidates has polarized the European public. Those who support the EU believe the EU has become more democratic as a result of the leading candidates. But those who generally view the EU skeptically oppose it even more when they are aware of the presence of pro-EU candidates.  相似文献   

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This paper presents an historical examination of a significant period in which state authority and citizenship came together around the question of dissent in the US. Drawing on congressional records, news accounts and legal documents—and deploying theories of citizenship and space—it presents an argument about how state power and geographical space came together around the question of the ‘race riots’ that swept American cities in the late 1960s. I focus in particular on how government officials and others constituted the figure of the ‘outside agitator’ as the cause of illegitimate dissent and the subject of state intervention. Such arguments about the geography of authority and dissent were themselves interventions in the politics of citizenship. More broadly, then, the paper argues for closer attention to issues of difference—and the geography of difference—in the constitution of state power.  相似文献   

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Psychodynamic aspects of the perceptual process by which individuals relate to the distal symbolism of the political environment are explored through a conjunction of object relations theory and intensive analysis methodology. Drawing upon the joint theoretical perspective that object relations theory and the transference postulate bring to bear on personality and perception, a psychodynamic account of the attributional interface that exists between political symbols aspublic objects, on the one hand, andprivate symbolic meanings, on the other, is advanced and the dynamics at play demonstrated through detailed consideration of selected specimen cases. The individual dynamics demonstrated in each of the cases were found to obtain as well in the cases of others holding similar political views; moreover, certain of these group-wide personality patterns were discovered to have predictive significance in distinguishing radical ideologues from individuals subscribing to more moderate political views. Finally, the implications for a psychodynamic theory of political perception and socialization are considered.A revised and abbreviated version of a paper presented before the panel on Intensive Analysis in Political Psychology at the annual meeting of the Midwest Political Science Association, Chicago, April 20–22, 1978, under the title, Personality, Perception, and Political Ideology: Psychodynamic Aspects of Political Socialization and Symbolism.  相似文献   

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Journal of Chinese Political Science - In the new era of Xi Jinping, the Party has become more assertive, reclaiming the function of managing social organizations that the government agencies had...  相似文献   

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This paper examines the ways in which Palestinian children variously perform and transform the discourse of trauma and the aesthetic of suffering that have come to dominate representations of Palestinian childhood and the Palestinian struggle in general. It is argued that everyday beauty in the lives of Palestinian refugee children, as found in mundane spaces and enacted through interpersonal relationships, constitutes an aesthetic disruption to the dominant representation of trauma as put forward by international humanitarian aid organisations and development agencies. Far from being restricted to the immediacy of everyday spaces and interactions, however, everyday beauty is located within wider national and religious geographical imaginaries, and likewise forms the basis of critiques of social and political injustice, and demands for a more just and equitable future. It is argued that children enact an everyday Islamic ethic of beauty as part of a wider political demand for life itself.  相似文献   

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