Adventures of Feminism: Simone de Beauvoir's Autobiographies,Women's Liberation,and Self-Fashioning

While The Second Sex is usually taken as Simone de Beauvoir's major theoretical contribution to feminism, in the 1960s and 1970s it was very often through her autobiographies – especially Memoirs of a Dutiful Daughter, The Prime of Life, and Force of Circumstance, along with novels such as She Came to Stay and The Mandarins – that her feminist ideas were most thoroughly absorbed. The autobiographies became nothing less than a guide for the fashioning of a new kind of feminine self. Where The Second Sex had intimated that a significant aspect of human liberation lay in women not losing their identity or their sense of self in those of men, it was the autobiographies which suggested and demonstrated in great detail how this might be done. In them, the rejection of conventional marriage and children was no mere slogan, but the foundation of what seemed to young female readers to be a fascinating and challenging life. In this paper, I reflect on de Beauvoir and her historical and contemporary relevance: first through reminiscence and re-reading of the autobiographies themselves; then with an historical examination of how they were read, taking Sydney, Australia, as my example; and finally by offering some reflections on subsequent feminist critique.     

Gender and Feminism in the Social Sciences

Abstract

Feminist scholarship has been central to the success and prominence of the Australian social sciences. The impact and significance of the work of sociologists such as Raewyn Connell and Rosemary Pringle, historians Barbara Caine and Marilyn Lake, philosophers Genevieve Lloyd and Moira Gatens and political scientists Carol Bacchi and Louise Chappell are recognised internationally. But how effective has feminist critique been in reshaping what counts as authoritative knowledge and research excellence in the disciplines? And what is the relationship between the disciplines' varying incorporation of feminist perspectives and their progress towards organisational gender equity goals?     

Feminism in the Social Sciences of Health and Illness

Abstract

When feminism informs and shapes social scientific thinking, it often yields strongly applied perspectives. The business of engaging in the application, however, presents challenges to both feminist practice and the academic disciplines. These issues are further complicated when they are played out in an interdisciplinary setting. I offer a personal reflection on the highly ambiguous situation in a part of what has been called the ‘diaspora’ of social sciences practiced not within any particular ‘home’ discipline, but in a particular sub-field or inter-discipline such as urban studies, criminology or—in this case—population health. The emphasis in this discussion is on the mutual influences of the academic and the applied.     

Women's Organizations and Movements in the Commonwealth Caribbean: The Response to Global Economic Crisis in the 1980s

In this paper I explore the emergence of women's organizations and feminist consciousness in the twentieth century in the English-speaking (Commonwealth) Caribbean. The global ideas concerning women's equality from the 1960s onwards clearly informed the initiatives taken by both women and states of the Caribbean. None the less, the paper illustrates, by use of examples, the interlocked nature of women's struggles with the economic, social and political issues which preoccupy the region's population. I examine in greater detail two case studies of women's activism and mobilization around the impact of structural adjustment policies in the two territories of Jamaica and Trinidad and Tobago. By tracing the connections between and among the organizations and initiatives of women in the region, the paper situates the feminist movement in the English-speaking Caribbean as a continuously evolving one, fusing episodic struggles in different territories, engaging women of different classes and groups, and continuously building on past experience.     

Recognising Place,Space and Nation in Researching Women's Movements: Sisterhood and After

Sisterhood and After: The Women's Liberation Oral History Project has attempted to capture regional and national as well as ethnic diversity within the complex geographical and political entities of the United Kingdom. We argue against generalising about the UK or ‘British’ movement, important as the cities of England and specifically London have been to the development of political mass, acknowledging the independent networks in Wales, Scotland and Northern Ireland. Our findings suggest that in contrast to English activists' tendency to be suspicious of the state, in the ‘Celtic periphery’ of Wales, Scotland and – more complicatedly – Northern Ireland, feminists have more often sought state–level political opportunities to advance claims within these jurisdictions.     

Media and Militancy: propaganda in the Women's Social and Political Union's campaign

The integrated and sophisticated nature of the Women's Social and Political Union's (WSPU) propaganda campaign – which included newspapers, pamphlets, posters and merchandise – is often overlooked in suffrage histories. This article traces the development of propaganda by the WSPU within the context of the organisation's changing militancy, to position propaganda as one of the major elements of the WSPU's campaign. The interaction between these two central campaign strands – militancy and propaganda – is a focus of the article. Militancy is shown to have both facilitated and necessitated the development of the organisation's propaganda, but the WSPU's intensified militancy after 1912 is shown to have hampered the continued evolution of propaganda.     

Feminism,peace, and civil liberties: Women's role in the origins of the World War I civil liberties movement

Historians of the women's movement in the World War I era tend, understandably, to concentrate on the final heroic chapter of the suffrage campaign. Since the majority of suffragists followed their leader, Carrie Chapman Catt, into the war effort after April 6, 1917, suffragist‐feminist patriotism is a dominant theme. Recently historians have begun to chronicle women's pre‐war and wartime peace work, particularly through the aegis of the Woman's Peace Party, founded in early 1915.¹ Women's civil liberties activism during the war and in the Red Scare aftermath is still uncharted terrain. There is, to date, little appreciation of the way the World War I era experience in the United States influenced a small but determined and articulate number of left‐wing feminists to become civil‐libertarian activists. In this article I examine women's involvement in several important civil liberties organizations and argue that the convictions and activities of women not only helped to shape the agenda of the burgeoning civil liberties movement but also to influence federal public policy, particularly with respect to treatment of conscientious objectors, political prisoners, and “enemy aliens.” I also suggest that some feminists involved in both antiwar and civil liberties work during the war era came to see how militarism, war, and misogyny are related in western society, an insight which informed the thought and activities of the post‐war women's peace movement.