Making Change Happen: Black and White Activists talk to Kevin Cook about Aboriginal,Union and Liberation Politics

Making Change Happen: Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics . By Kevin Cook and Heather Goodall (Canberra: Australian National University E Press, 2013), pp.viii + 437, AU$40.00 (pb).     

White Agitation For An Aboriginal State In Australia (1925-1929)

This article evaluates proposals in the late 1920s for the creation of an Aboriginal State in either a part of the Northern Territory or South Australia. In the proposals for an Aboriginal State, Aborigines were to own their own land, live according to their own customs, govern themselves, and have Aboriginal Members of Parliament representing them in the Federal Parliament. The study analyses the intellectual foundations of the proposals in the political organisations of the Maori of New Zealand. It examines Aboriginal people's ambivalence to the idea, which arose out of their bitter experience of living through previous plans made supposedly for their benefit by white society.     

White Australia,Settler Nationalism and Aboriginal Assimilation*

This article examines policies of Aboriginal assimilation between the 1930s and the 1960s, highlights how different forms of settler nationalism shaped understandings of the Aboriginal future, and explores the impact of the shift from biological notions of Australian nationhood (white Australia) to culturalist understandings of national cohesion and belonging. Assimilation policies were underpinned by racist assumptions and settler nationalist imperatives. Aborigines of mixed descent were a special focus for governments and others concerned with Aboriginal welfare, “uplift” and assimilation. This is most evident in the discourse of biological absorption of the 1930s, but lived on in notions of cultural assimilation after the Second World War. One of the ongoing motivations for assimilation drew upon the nationalist message within “white Australia”: the need to avoid the development of ethnic or cultural difference within the nation‐state. The article highlights an ideological split among the advocates of individual assimilation and group assimilation, and uses the writings of Sir Paul Hasluck and A. P. Elkin to illustrate these two views.     

Family Historiography in The White Earth

In recent years, family history research has become a popular activity for many Australians. This imperative to connect with our ancestors extends into the field of literary production. In this essay, we examine one prominent novel that reflects this movement, Andrew McGahan’s The White Earth (2004). Looking through a lens of family history and historiography, the novel asks questions about postcolonial belonging, inheritance, and the violent foundations of the nation. McGahan’s young protagonist, William, stands to inherit a vast but crumbling property on the Darling Downs in Queensland. As William discovers more about the land, he comes into contact with both his own white pastoralist ancestors, and the powerful Indigenous spirits who inhabit secret and sacred spaces in the landscape. We argue that William’s encounter with secret family histories produces the hysteria at the climax of the novel, when the repressed violence of the past returns to haunt the present. Confronted with hidden knowledge, William—and, by proxy, the reader—is called to reconsider inherited histories in light of contemporary historiographies. The move towards knowledge of the family’s origins is a realisation of the complexity of the white Australian relationship to the land and its first inhabitants.     

Unique Experiment in French Black Africa

The address that follows was given by the International Correspondentof "Nieuwe Rotterdamse Courant" at a joint meeting of the RoyalAfrican Society and the Royal Commonwealth Society on November6, 1958. Earl De La Warr, president of the Royal CommonwealthSociety, took the chair.     

Latin America as a White Settler Society

Latin America’s nineteenth century history of Europeanisation, immigration and extermination suggests that the continent should fit neatly into the category of ‘settler colonialism’, a notion usually employed to describe the white settler colonies of European empires other than those of Spain and Portugal. While the last years of empire and the early days of the republics saw efforts to include the indigenous population as citizens, the racist white elites in the century after independence sought to import European migrants to prevent the non‐white population from participating in power. The desired ‘whitening’ of the population was rarely successful, but the weight of white immigration helped create a twentieth century society that ignored the indigenous peoples – until the popular explosions of recent years.     

White Magic. The Age of Paper

White Magic. The Age of Paper. By Lothar Müller, trans. Jessica Spengler (Cambridge, UK and Malden MA: Polity Press, 2014), pp.xiv + 311, b/w illustrations. £20.00 (cloth), £14.99 (pbk).     

Contesting Mestizaje: Black Politics and Oral Traditions in Venezuela

Afro-descendant oral traditions are powerful modes of political expression that disrupt anti-black logics within Latin America's mestizaje. Scholarship on Afro-Latin American anti-racist mobilisation centres on large-scale, collective action. Instead, in this article, I examine songs and décimas, central forms of Afro-descendant cultural subjectivity. Drawing on thirteen months of ethnographic fieldwork in La Guaira state, Venezuela, I show how oral traditions are place-based forms of resistance against anti-black racism. This research calls on scholars to attend to oral traditions and their geographies as a tool of anti-racist political mobilisation.     

U.S. and South African Images of Black Success

The authors compare and contrast two editions of Ebony Magazine, one printed in the United States and another in South Africa.