Fashioning Readers: The avant garde and British Vogue , 1920-9

Mahood explores both the work of modern writers and work about modern writers as published in British Vogue during the 1920s. She demonstrates how a familiarity with trends in modern literature was presented as but one of the de rigeueur activities of the modern woman au fait with contemporary tastes. In doing so, the role of non-literary, or non-specialist, magazines in contributing to the rise of a common reader familiar with the practitioners and practices of modernist art is examined. Furthermore, she shows how the perceived 'restricted' value (or appeal) of modernism, in addition to the movement's palpable concern with modernity, became the very means by which modernism entered into the literary and cultural mainstream during the 1920s.     

The part-time option? : Women and part-time work in the European Community

Part-time working has become one of the most significant patterns of work in the European Community in that it represents a growing segment of the increasingly service-oriented labour market. This has occured alongside the feminisation of the labour force through the expansion of ‘pink collar’ occupations in the service sector industries. This paper briefly examines data for part- time working in the European Community. These patterns and trends are related to female participation rates, labour shortages, and the relative importance of the service sector in the European economies. The role of the trade unions and the state in providing support for working parents and/or encouraging part-time initiatives is also considered. The paper concludes with some possible reasons for the variations in part-time participation in individual member states and the implications of these for women's future participation in the labour force.     

Eileen Power's Asian journey, 1920-21: history,narrative, and subjectivity

Abstract

This article analyses the travel writings of the British medieval historian, Eileen Power (1889-1940), during her year-long journey around the world in 1920-21 as the first and only female awarded a travel fellowship administered by the Trustees of the University of London in the years following the First World War. Drawing upon a comparative reading of her official Report to the Trustees and her private diary record of her ‘Tour du Monde’, we examine the various dimensions of subjectivity and identity evident in her narrative of the journey, interrogating the difference which gender makes in the relationship of European travellers to empire. In addition, we examine how the narrative of her journey and subsequent historical narratives were part of those Orientalist forces/discourses which produced and were produced by the West's relationship to the East in the first half of the twentieth century.     

Women,Marriage and Work in the British Diplomatic Service

This article explores the ways in which marriage, and the hetero-normative ideals associated with it, structured the experiences of women within the British Diplomatic Service from the early nineteenth century to the 1980s. Drawing on the sociological concept of ‘incorporation’, the article shows how assumptions about the duties of wives towards their husbands and country contributed to the ongoing exclusion of women from the Diplomatic Service and later served to restrict the career mobility of female officers, most notably through the operation of a marriage bar. The article argues that the hetero-normative model began to break down in the 1970s due to a number of factors, including generational change, the spectre of sex discrimination legislation, and the example set by more politically assertive groups of wives in Diplomatic Services elsewhere. This analysis suggests that ‘incorporation’ should be understood as a phenomenon which not only determines the social identities of wives, but can fundamentally shape the experiences and opportunities of women formally employed within the occupational culture in question.     

属地化与新领域:社区工会的组织建设和工作走向

改革开放的深化、市场经济体制的确立和社会转型，导致城市管理重心下移、大量非公有制经济和社会新兴组织出现以及农民工向城市的不断涌入。为维护“两新”组织从业人员和广大农民工的合法权益，传统“单位体制”下的工会组织体系已无法适应其需要，以区域为依托的社区工会应运而生。社区工会工作对填补“两新”组织工建“盲区”具有重要意义。     

Women Law Professors – Negotiating and Transcending Gender Identities at Work

This paper reports a research project on womenlaw professors in the U.K. Despite theirsimilar social and educational backgrounds,successful women legal academics disclosemarked differences in their perceptions of theinfluence of gender on their work identities.Many emphasise the caring and pastoral rolesthey adopt, or are expected to adopt.Organisational cultures also emerge as asignificant factor in determining the genderexperiences of women law professors. The fewwith experience as head of school downplay thesignificance of gender while simultaneouslyacknowledging the influence of genderconstructions and expectations.     

论社区工会工作及其意义

我国社区工会工作适应于改革开放新形势的要求,目前虽然处于探索阶段,却显示出强大的生命力。实践表明,城市社区工会在维护职工群众切身利益及合法权益上,在维持社会稳定、加强基层政权建设及促进改革发展上、在加强基层民主政治建设上,以及在实现工会工作方式创新上,发挥了越来越重要的作用。社区工会以其与职工群众的密切联系和灵活、多样的活动方式,开拓了新形势下城市工会发展的新领域,填补了城市工会体制的空白,成为今后我国城市工会工作发展的新方向。作为新生事物,城市社区工会还存在一些问题和不足,需要在实践中给予认真解决。     

Freethought, free love and feminism: secularist debates on marriage and sexual morality, England c. 1850-1885

This article examines the previously unexplored current of Freethinking feminism in the second half of the nineteenth century. Active in the women's movement of this period, Freethinking feminists were nonetheless viewed as a liability—an attitude that contributed to their exclusion from much of the subsequent historiography. Such marginalisation was due not only to their vocal opposition to all forms of religion, but also their openness to discussing new ways of organising heterosexual relationships. This article focuses on Freethinking feminist critiques of marriage and support for free unions. It demonstrates that these issues continued to be debated in the Secularist movement at a time when many other radical organisations—including much of the women's movement—kept silent on such topics. In this way, Freethinking feminists kept alive the more radical and libertarian critiques of traditional sexual morality developed by Owenite feminists in the 1830s and 40s. The author argues that the ideology of Freethought propelled its adherents to readdress questions of sex within a new 'Secularist' ethical framework. Fierce debate ensued, yet commitment to freedom of discussion ensured that 'unrespectable', libertarian voices were never entirely silenced. Freethinking feminism might, then, be viewed as the 'missing link' between early nineteenth-century feminist visions of greater sexual freedom and the more radical discussions of sexuality and free love that began to emerge at the fin de sicle.     

Social motherhood and the sexual communion of labour in British Social Science, 1850-1950

This article explores the way in which women both accepted and subverted the sexual division of labour in middle-class social science between 1850 and 1950. For women facing a mid-nineteenth century crisis in femininity, the kind of social science embodied in the National Association for the Promotion of Social Science (1857-86), offered a promising pathway into the public sphere. This article examines how women helped to develop the two key conceptions of the sexual communion of labour and of social motherhood, conceptions which structured their role in social science well into the twentieth century. However useful these concepts proved in their negotiations with middle-class men for public space, the contradictions in their practice of social motherhood posed real problems for the creation of sisterhood with working-class women