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《Communist and Post》2014,47(3-4):269-279
Since 2003, Russian foreign behavior has become much more assertive and volatile toward the West, often rejecting U.S. diplomatic initiatives and overreacting to perceived slights. This essay explains Russia's new assertiveness using social psychological hypotheses on the relationship between power, status, and emotions. Denial of respect to a state is humiliating. When a state loses status, the emotions experienced depend on the perceived cause of this loss. When a state perceives that others are responsible for its loss, it shows anger. The belief that others have unjustly used their power to deny the state its appropriate position arouses vengefulness. If a state believes that its loss of status is due to its own failure to live up to expectations, the elites will express shame. Since the end of the Cold War, Russia has displayed anger at the U.S. unwillingness to grant it the status to which it believes it is entitled, especially during the 2008 Russo-Georgian War, and most recently Russia's takeover of Crimea and the 2014 Ukrainian Crisis. We can also see elements of vengefulness in Russia's reaction to recognition of Kosovo, U.S. missile defense plans, the Magnitsky act, and the Snowden affair.  相似文献   

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Yugoslavia's wars provide a rich example of the range of challenges posed to international stability and fundamental principles of international relations since 1989. Within this context, Kosovo's independence has now become a cause celebre of the use of the principle of self-determination in state-creation. In addition, the case of Kosovo is an important development in the practice of humanitarian intervention and by implication the evolution of the concept of the Responsibility to Protect. To better understand the effects of Kosovar claims to self-determination on international order, a clearer understanding is required of the factors shaping that order and how self-determination (as it emerges from the road to Kosovo's independence) relates to those factors. The issue of ‘self-determination after Kosovo’, is placed here into both the context of Yugoslavia's collapse and a number of broader key features which could be said to have played a dominant role in shaping international order post-1989.  相似文献   

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甄鹏 《当代世界》2009,(10):45-47
从2008年2月17日科索沃宣布独立超,截至2009年8月底,共有62个国家承认科索沃独立,科索沃也已被批准加入国际货币基金组织和世界银行。但是,科索沃的国际地位并未明确,决定其前途的关键国际力量——美国、欧盟和俄罗斯——态度没有任何改变。科索独立的“既成事实”,实际上是由西方炮制出来的,对现有的国际法准则构成严重挑战。  相似文献   

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In instances of international negotiations over state recognition, the way the violence sustained by a given group is categorised becomes a critical factor in the international community's decision to support independence or not. This essay argues that the recognition of Kosovo in February 2008 was made possible by the use of justifications based on Kosovo Albanians' collective status as victims of ethnic cleansing. The essay bridges the gap between two bodies of literature that have not been used in conjunction up to now, namely normative theories of ‘remedial’ secession and works on the logic of mass violence against ethnically defined groups. It finds that the international community has used the ‘remedial argument’ for Kosovo's recognition because it allowed it to minimise the risk of further unilateral declarations of independence in a volatile region.  相似文献   

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Since the end of the Cold War, the overwhelming majority of negotiated peace settlements have been premised on the establishment of competitive, multiparty politics. The success of such settlements depends in turn on the degree to which the warring parties can make the adjustment from battlefield to political arena. This article addresses the question of how armed opposition groups are transformed into functional civilian political parties in the aftermath of civil conflict. It argues that the character and degree of commitment such parties make to the post-war political settlement depends on the kinds of challenges that adaptation to the settlement presents for them, as organizations. This article examines the cases of the Kosovo Liberation Army, the Croatian Democratic Union, and the Serbian Democratic Party in Bosnia and Herzegovina, and Renamo (Mozambique National Resistance Movement) in Mozambique. Carrie Manning is assistant professor of political science at Georgia State University. Her book,The Politics of Peace in Mozambique: Post-Conflict Democratization, 1992–2000 (Praeger), appeared in 2002.  相似文献   

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Jeanne L. Wilson 《欧亚研究》2015,67(8):1171-1202
This article compares soft power as a normative and operational construct in the Russian and Chinese political context. I examine Russian and Chinese discourse on soft power as well as the efforts of the Kremlin and Beijing to devise programmes for its implementation. I then compare and evaluate the similarities and differences in Russian and Chinese soft power strategy. The similarities between the two states indicate their joint status as authoritarian regimes with a Marxist–Leninist heritage. The differences can be attributed to their vastly disparate economic circumstances, but also to historical, social, and political factors that influence soft power policies.  相似文献   

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《Communist and Post》2014,47(3-4):409-419
Embodying a state vision of how civil society ought to function and be designed by the authorities, Public Chambers in Russia have been criticized as means of state control. This state dominance is the starting point in this article, which asks what room to manoeuvre a regional Public Chamber has. Drawing upon fieldwork this article examines how members and local observers of the Public Chamber give meaning to this activity. The analysis assesses the role of state dominance, discussion of routines and responses to local demands, and concludes that these incremental developments form civil society in Russia.  相似文献   

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甄鹏 《当代世界》2010,(8):43-45
2010年7月22日,国际法院院长小和田恒在海牙和平宫宣布了关于科索沃问题的咨询意见。法院以10票支持、4票反对、1票缺席的表决结果,认为:“通过(独立)宣言没有违反任何现行的国际法准则。”这是一个出人意料的结论,将对科索沃独立进程和欧洲政治格局产生深远的影响。从科索沃宣布独立,到联合国大会辩论,再到国际法院的法律程序,科索沃案例的法律进程长达两年多。  相似文献   

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Scott Radnitz 《欧亚研究》2018,70(10):1597-1611
Abstract

This essay asks how Central Asian states have responded to Russia’s intervention in Ukraine and salvos against the West, as a means to assess how Russia and the Central Asian states understand their national interests and exercise state power. It argues that the post-Soviet region shares a cynical and geopolitically driven view of the exercise of global power. Yet Russia has sometimes deployed its resources to advance short-term ideological objectives, whereas Central Asian foreign policy is pragmatic and opportunistic. The Ukraine crisis threatened to coerce the Central Asian states into conformity with Russia’s interests; ironically, their dependence on Russia has enabled their freedom of action in foreign policy, within limits. The essay highlights the ways that geography enables and constrains the execution of foreign policy, and considers the ambiguous role ideology plays in the formulation of national interests and the prospects for international cooperation.  相似文献   

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Richard Holbrooke, the special American envoy to Yugoslavia, negotiated a peace agreement on Kosovo with Serbian President Slobodan Milosevic last fall. He spoke with NPQ editor Nathan Gardels about what it means.  相似文献   

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During the process of visa liberalisation Serbia made significant and unexpected adjustments in its Kosovo policy, which demonstrate the European Union's leverage. Serbia's compliance on Kosovo cannot be explained either by rational institutionalism, which accounts for domestic change based on cost–benefit calculations, or sociological institutionalism, which predicts domestic adaptation based on convergence of norms and identities. Applying discursive institutionalism, this empirical study of Serbia's Europeanisation identifies discursive denial as a strategy of the Serbian elite in pursuing costly policy implementation. It contributes a novel perspective on ‘shallow’ Europeanisation by highlighting a lack of discursive reinforcement of adopted rules.  相似文献   

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The so-called collapse of communism has reinforced powerful North American- and Western-European-centred visions which continue to see 'Western' models of development as the key to modernization world-wide. The end of the Cold War has also drawn renewed attention to the rise of an increasingly dynamic capitalist East Asia, which has brought with it triumphant East Asian-centred discourses which celebrate East Asianstyle development models distinct from and superior to 'Western' models of development. At the same time, challenges to the dominant discourses and the emergent post-Cold War capitalist order continue to emerge from numerous angles and at multiple sites. Two recent books represent important efforts at critically examining global inequality and articulating alternative perspectives to the dominant international narratives on development and social change. In After the Revolution , Arif Dirlik attempts to recast and recuperate Marxism so that it can play a role in progressive politics at the end of the twentieth century. Meanwhile, Arturo Escobar's new work seeks to engage critically with the dominant Western discourse on 'development' and sketch out alternative post-development trajectories from a position that synthesises post-structural analysis with the insights and concerns of grassroots activists-writers and the new social movements. Beginning with Escobar's book, I will examine some of the key themes and draw out what I see as some of the main analytical strengths and weaknesses of these two contributions to the post-Cold War development debate.  相似文献   

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