A preliminary to decolonizing the historiography of Shaykh Mansur

Sharpudin B. Akhmadov. Imam Mansur. (Narodno‐osvoboditel'noe dvizhenie v Chechne i na Severnom Kavkaze v kontse XVIII v.) [Imam Mansur (The National Liberation Movement in Chechnia and in the Northern Caucasus at the End of the Eighteenth Century).] Groznyi: Checheno‐Ingushskoe izdatel'stvo — poligraficheskoe ob'edinenie ‘Kniga’, 1991, pp.287,

The Reform of the Qur'an and the Prophecies of the Modernizing, Enlightened and Watchful Prophet Sheikh Mansur, which was on sale in Florence in the summer of 1786.     

Famines in 19th century Indian history: A materialist alternative to ecological reductionism

This article charts the ways in which gender politics have featured within political landscape of contemporary Singapore. It is shown that there has been remarkable consistency in the approaches of the Singaporean government to women and gender relations in the post-independence period. Gender policies have consistently been interventionist and proactive, and have revealed the willingness of the government to subordinate the interests of women to those of the state. Fluctuations in policy regarding women are traced, and shown to be related to such factors as changes in Singapore's position within the global economy, the putative invasiveness of Western culture and perceived ethnic imperatives of Singapore's dominant ethnic group, the Chinese.     

Understanding Turkish secularism in the 21th century: a contextual roadmap

ABSTRACT

This paper asserts that Turkish secularism and Islamism represent two faces of one coin – contemporary Turkish politics – when one considers their goals and strategies. The two ideological movements have shaped one another and each now seeks to impose itself as superior. This article unpacks these differences and similarities in the following steps: (a) it defines the socio-historic modes of Turkish secularism and (b) examines its social and political origins; (c) it then explores Islam’s return to the public domain as an oppositional Turkish identity; (d) and thereafter considers the diverse understandings of secularism resulting from neoliberal policies that relaxed state control over Islam, which then prompted socially-acceptable reinterpretations of Islam; and finally (e) describes how the AKP’s has re-imagined secularism while (mis)using Islam as a political instrument. The comparison highlights such commonalties as a collectivist character, a desire for state control as a vehicle to realize an ideology, intolerance of diversity and criminalization of other perspectives, and the differentiation of religion as morality in the private sphere versus its cultural role in the public sphere. It concludes that, under the AKP government, Islam is used as a tool to consolidate the power of Erdo?an’s kleptocratic regime.     

A Century in Thirty Years: Sheikh Zayed and The United Arab Emirates

Following are excerpts from an April 20, 1999, conference convened by the Middle East Policy Council. The papers these presentations are drawn from will be published as a book, forthcoming in 1999.     

A word of justice: Islam and state repression in the North-West Caucasus

How does state repression of non-militant Muslims contribute to violent Islamism in the North Caucasus? This article considers the case of the republic of Kabardino-Balkaria, where young residents' embrace of normative Islam post-perestroika roiled the Sovietized Muslim and secular establishments. Greatly aggravated by the brutal and indiscriminate response from law enforcement agencies, this confrontation culminated in the 2005 Nalchik uprising, the North Caucasus' largest insurgent offensive of the past decade. In the culturally comparable nearby republic of Adygeya, by contrast, analogous state repression in the wake of the uprising did not produce a violent outcome. Salient features of the mosque–state relationship in both republics are examined here, particularly the rationale of Kabardino-Balkaria's Muslim opposition leaders before and after their public endorsement of militant jihadism. The author then posits ways of marginalizing such leaders and thereby limiting the scope for conflict.     

Reflections on the Chechen Conflict: Geopolitics,Timing and Transformations

The Chechen Conflict is the most fatal and protracted conflict in the post-Soviet space. While it is the most discussed conflict there, it is also the least understood. Many contradicting accounts of it exist, and still many questions remain unanswered. One reason is that the nature of this conflict has changed over time. Unlike what many - particularly Western - analysts think, it is not a religious conflict. It began as an ethno-nationalist separatist conflict but only later was it infiltrated by extremist Salafis/Wahhabis. At this moment a war is going on between the local Chechen and the central Russian governments against the Salafi/Wahhabi Emirate of the Caucasus. Chechnya is the only autonomous region in Russia in which a separatist movement had been successful. The possible reasons are the peculiarities of the Caucasus; especially its mosaic type of ethnogeographic configuration and the traumatic past of many of its peoples. Another important factor in the explanation of such a separatist conflict in Chechnya - and nowhere else in the North Caucasus - is the fact that only in Chechnya has a titular minority enjoyed a dominant demographic position. This paper also discusses issues such as the nature of Islam in Chechnya and the Russian geopolitical codes.