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This article explores the ways in which mothers who lost their sons in the First World War attempted to articulate a language of grief. This was being done when the distinctiveness of mothers' losses was being erased, when women were being marginalized in public commemoration and when notions of ‘sacrifice’ were being reworked to mean the sacrifice of men alone. At the heart of their campaign for recognition lay the paradox that while they upheld and sustained the memory of war, mothers' campaigns for remuneration revealed attempts by them to shape a politics of grief which the mythologies of war denied.  相似文献   

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Soy has become one of the world's most important agroindustrial commodities – serving as the nexus for the production of food, animal feed, fuel and hundreds of industrial products – and South America has become its leading production region. The soy boom on this continent entangles transnational capital and commodity flows with social relations deeply embedded in contested ecologies. In this introduction to the collection, we first describe the ‘neo-nature’ of the soy complex and the political economy of the sector in South America, including the new corporate actors and financial mechanisms that produced some of the world's largest agricultural production companies. We then discuss key environmental debates surrounding soy agribusiness in South America, challenging especially the common arguments that agroindustrial intensification ‘spares land’ for conservation while increasing production to ‘feed the world’. We demonstrate that these arguments hinge on limited data from a peculiar portion of the southern Amazon fringe, and obfuscate through neo-Malthusian concerns multiple other political and ecological problems associated with the sector. Thus, discussions of soy production become intertwined with broader debates about agrarian development, industrialization and modernization. Finally, we briefly outline the contributions in this volume, and identify limitations and fruitful directions for further research.  相似文献   

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Motherhood is changing. An increasing number of women are deciding to remain childless, having fewer children, postponing their transition to motherhood, and simultaneously pursuing careers. These changes are deeply embedded in a reconfiguration of the times of motherhood. Although the intersection of motherhood and time has been widely acknowledged by gender and feminist studies, less attention has been paid to how in the making of motherhood women reproduce, negotiate and subvert time mandates and norms. This article aims to underscore the importance of time and how it relates to the enactment of motherhood in contemporary societies by analysing the planning, timing, sequencing, and simultaneity of the transition to motherhood in Chile. Through the analysis of 15 life story interviews with urban women from Santiago de Chile, this article addresses the intersection between social change, motherhood and time by showing how in the making of the transitions to motherhood women reproduce, negotiate and subvert traditional and emergent cultural mandates and social norms on the times of motherhood.  相似文献   

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Feminist Review - The gender dynamics of militarism have traditionally been seen as straightforward, given the cultural mythologies of warfare and the disciplining of ‘masculinity’ that...  相似文献   

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This article focuses in depth upon the prison experiences of the suffragettes in Edwardian Britain and challenges many of the assumptions that have commonly been made about women suffrage prisoners. Thus it is revealed that a number of the prisoners were poor and working-class women and not, as has been too readily assumed, bourgeois women. The assumption too that the women prisoners were single is challenged. Married women and mothers as well as spinsters, endured the harshness of prison life. Other differences between the women, such as disability and age, are also explored. Despite such differentiation, however, the women prisoners developed supportive networks, a culture of sharing and an emphasis upon the collectivity. Their courage, bravery and faith in the women's cause, especially when enduring the torture of forcible feeding and repeated imprisonments, should remain an inspiration to all feminists today.  相似文献   

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Child abuse is usually considered to be a social problem where ‘bad mothering’ is of central concern.This study argues that the institution of motherhood in western society is oppressive, however; indeed, under the circumstances, it is surprising that incidents of child abuse are not more widespread. Some of the difficulties and dilemmas of women as mothers are discussed with a view to suggesting ways in which women can break out of the isolating experience of abusing children.  相似文献   

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This article examines some contrasting representations of lower middle-class women, marriage and motherhood in late Victorian and Edwardian England. Alongside traditional cutting images of white-collar men were misogynist criticisms of suburban women as obsessive consumers and irresponsible child-rearers who lowered racial and cultural quality. By contrast, the women who wrote about themselves in an 1898 Daily Telegraph series on working wives focused on practical problems faced by working mothers, traversing the same themes of the double burden, adjusting employment to childcare imperatives, and ‘quality time’ with children, which remain symptomatic of the problems of ‘modern’ motherhood  相似文献   

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In this essay, I explore the semiotics of the terno, the Philippine national dress, creatively interpreted by diasporic artists as a dense metaphor for the proper and improper Filipina. These artistic deployments of the terno lay bare unquestioned notions of Filipina femininity and nationalism to be fabrications of colonialism, militarization and globalization. The reconfigurations of the infamous “butterfly dress” by multimedia artist groups Barrionics and Mail Order Brides (M.O.B.) take center stage in my discussion. The genealogy of the terno I focus on in this article emphasizes alteration and transformation, to resist facile binaries of the nation as traditional and the diaspora as the site of modern and innovative modifications. My historicization of the terno underscores it as an emergent form in which to situate the uses of the terno in Filipino American performance projects within the history of the terno itself. Specifically, the essay focuses on the defamiliarization of feminine constructs that operate both in the nation and the diaspora, as well as to foreground the imbrications of colonial histories and our neocolonial present in the current global circulation of Filipina bodies. I highlight how these artists in the Filipino diaspora spectacularize the inchoateness of categories of gender, race and sexuality. Their performance works delink the dressee from the dress, the terno from the Filipina, the dress from the girl and the boy, the dress from the straight and from the queer, the dress from the diasporic and from the national. Within such figurations, the terno emerges as an overprivileged icon – of ideal womanhood and of the mother nation – whose iconicity is re-routed through bodies that do not belong.  相似文献   

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This article examines the separate worlds of evangelical social reformers of the World's Woman's Christian Temperance Union and mission-based Indigenous women in the late nineteenth and early twentieth centuries in the colony of Victoria. The Woman's Christian Temperance Union (WCTU) activists, characterising themselves as the organised motherhood of the world, claimed maternal moral authority to promote for their sex a legitimate place in public life and full citizenship. Simultaneously Koorie women on the scattered mission stations of the colony, their lives under increasingly intrusive surveillance, were forced on painfully unequal terms to negotiate with mission managers and colonial officials for the right even to raise their own children. Unable to perceive the plight of Koorie mothers, the WCTU reformers, characterising themselves as the organised motherhood of the world, aligned themselves with the so-called ‘civilising’ endeavours of their fellow evangelicals, the missionaries, oblivious to their collusion in the colonial state's grievous assaults on Koorie human rights and civil liberties  相似文献   

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Although a prolific romance novelist of the early twentieth century, Berta Ruck (1878–1978) has garnered very little critical attention or appreciation, in no small part due to the seemingly generic and conventional narratives of her dozens of novels. This article rejects the dismissive approach taken to Ruck’s work by focusing on her novels written during and immediately following the First World War and examining them in the context of contemporary debates about gender. In particular, these novels frequently challenge strict pre-war and wartime gender binaries as stifling, favoring instead a more inclusive approach to gendered ideals. Spinsters, widows, and war widows are granted agency rather than pity as Ruck responds to concerns surrounding Britain’s ‘surplus women’ during and after the war in order to challenge traditional categories of femininity. Likewise, physically and psychologically wounded soldiers are employed to critique a static and limiting idealization of masculinity that was promoted during the war.  相似文献   

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