British Women Missionaries in Nineteenth‐Century China

There were only a few women among the first Protestant missionaries to settle in China, and most were married, yet by the end of the nineteenth century, the majority of missionaries were women, many of them single. This article focusses on British women missionaries, discussing their motivation for going so far at a time when women were supposed to be confined to the world of home and the family. It looks at their lives in China, the role models they presented to Chinese women, and their own rather conservative views of what their influence should be.     

State and Peasant in Post‐Revolution China

The Reach of the State: Sketches of the Chinese Body Politic, by Vivienne Shue. Stanford, CA: Stanford University Press, 1988. Pp.ix + 175. $25.

This new book by Vivienne Shue posits that the reach of the Maoist state in the Chinese countryside was very short indeed: that the state never decisively penetrated the Chinese village and its peasant mentality. This review article challenges Shue's claims, and provides evidence to show that the Maoist state's grip on village affairs - politically, economically, and normatively ‐ was, in fact, excruciatingly tight.     

Bias and inequity in rural incomes in post‐reform China

Official statistics report a rapid increase in nominal income for much of China's rural population. However, an examination of sources and distribution of the rise in rural incomes reveal significant statistical bias in the data. Further, studies of some Western scholars indicate that income gains have been distributed inequitably. This article examines official statistics and academic accounts of China's recent rural incomes to expose the causes and effects of these biases and inequities.     

Social change and social conflict in nineteenth‐century England: The use of the open‐closed village model

Following earlier articles on social change and conflict in rural England 1780–1850, we assert the relevance of the open‐closed model of social structure, particularly to the study of Burwash by Wells [1981]. This paper demonstrates that no parish was insulated from economic and other influences exerted in and by neighbouring parishes. More especially, although open parishes challenged the upper Establishment, they were not devoid of internal strife, since different interests were not subject to the overriding influence of the large landowners who dominated the populations of closed parishes.     

The village on java and the early‐colonial state

This essay represents an attempt to question and revise the conceptualisation of village Java‐especilally prevalent in the colonial literature‐which represents it as an endless number of homogeneous communities of cultivators, living closely and harmoniously together, with a high degree of institutional self‐sufficiency. The emphasis in the essay is upon the pattern of vertical relations and horizontal diversity. The existence of considerable internal differentiation is stressed, and it is argued that the Javanese village has never been marked by the homogeneity and static rigidity which has been ascribed to it so often.     

The new World Bank programme for the self‐liquidation of the third world peasantry

For many years, the World Bank, whose task is to expand and strengthen the private enterprise system throughout the world, financed agricultural development projects whose beneficiaries were almost exclusively the s landed oligarchy in the underdeveloped countries and, directly or indirectly, the multinational concerns. Many of the Bank's loans helped to finance the modernization of the large estates and progressively weakened thereby the status of the underdeveloped countries’ peasants. Recently, in what at first sight might appear to be an about‐face in its strategy, the Bank added a credit scheme to help 100 million smallholders. Upon closer analysis of this scheme and how it would operate within the framework of underdeveloped agricultures, it is found that it is in reality the most antisocial programme yet to be invented by this so‐called development agency. It is bound to have such catastrophic consequences for the peasantry that it will make the ‘green revolution’ and similar modernization programmes look like child's play, although it guarantees significant additional sales and profits for the multinational concerns.     

Stability and change 1300–1700: The socio‐economic context of the self‐perpetuating family farm in England

The article examines the not inconsiderable role played by alteration in the pattern of inheritance custom in bringing about the transformation of the medieval peasantry into a self‐respecting group of small‐holders. Where child‐portions in the form of cash or education were accepted as legitimate equivalents to land and stock, sixteenth‐century holdings remained large, 30–100 acres. Where the principle was not accepted, the medieval pattern of overcrowded twelve‐acre holdings either persisted or reappeared.

The very considerable differences, in cultural and economic terms, between the small‐holder of the thirteenth‐century in England and the small‐holder of the eighteenth century has been largely obscured and overlooked by the use of the term ’peasant’ to designate both groups. Thus the medievalists discuss the disappearance of the peasantry in the fifteenth century and modern historians and sociologists probe the causes of the disappearance of the peasantry in the eighteenth. Both have in mind the self‐perpetuating family farm but they are discussing two very different types of rural economy. Such confusion is surely an indicator of the need for a closer definition of terms among those concerned with rural studies.     

From collectives to markets: Restructured agriculture‐industry linkages in rural China: Some micro‐level evidence

The article attempts to put together micro‐evidence for constructing an initial sketch of the emergent structure of linkages between agriculture and rural industry. It focuses mainly on three aspects : (i) the transfer of land from peasants to industrial and other enterprises, (ii) mechanisms and practices for absorbing peasant labour into the rural non‐farm sector, especially in the form of wage labour, and (iii) the forms and relative dimensions of various direct and indirect financial flows between rural enterprises and the agricultural sector. The article also offers some observations concerning the likely implications of the restructuring of rural economic relationships for rural (and agricultural) accumulation, for the efficiency of resource use, for equity and welfare in the rural sector, and for social processes in the countryside. The article provides a comparative perspective, whereby the post‐reform forms, pattern and nature of rural agriculture‐industry linkages are set against the lapsed context of the rural people's commune.     

Philomela strikes back: Adultery and mutilation as female self‐assertion

The language of witchcraft and adultery in English Renaissance writing is marked by common metaphors: both are considered female crimes that threaten to subvert the patriarchy; both employ images of fragmentation. This cultural equation is embodied in the figure of the drama's adulteress. First, she is invariably linked with witchcraft by her betrayed husband. Second, she is threatened with brutal mutilation, often bodily dismemberment. The actual treatment of adulterers by the English court system enacts no such violence, but punishes through public shame. However, the treatment of suspected witches offers a useful paradigm: the court's search for the witch's mark, the brand of the devil, as the sign of a true witch; and the accuser's action of “scratching” a witch as a remedy for the witch's enchantment. Ultimately, the patriarchal attempts to contain both adultery and witchcraft are futile: woman retains possession of her power to subvert, whether her husband — or society — marks her with physical violence or not.     

‘When Two Loving Hearts Beat as One’: same‐sex marriage,subjectivity and self‐representation in the Australian case of Marion‐Bill‐Edwards, 1906–1916

This article focuses on the Australian case of Marion‐Bill‐Edwards who lived most of her adult life in male attire. It examines three bursts of publicity Edwards encountered, a 1906 criminal trial, her 1908 autobiography and a 1916 court case in which she was a witness. The case is significant because it makes an important contribution to understandings of the sexual subjectivity of women (especially women of the lower classes) who had same‐sex relationships in the early years of the twentieth century. The article explores changes in Edwards’ self‐representation and subjectivity in this pivotal period in which (research has indicated) new models for modern sexual identities began to emerge.     

Rural living conditions in pre‐liberation China: A survey of three recent studies

The degree of poverty and immiseration among China's rural population prior to 1949 has been a subject of much debate for many years. Three authors ‐ Brandt (1989), Faure (1989) and Huang (1990) ‐ have rekindled the debate by their diverse conclusions in their new books. While each of the studies have their conceptual and argumentative flaws, taken as a group they reveal that conditions in pre‐Liberation China were extremely complex and varied. As a result, the notion of making categorical statements regarding pre‐Liberation China loses credibility.

Commercialization and Agricultural Development: Central and Eastern China 1870–1937, by Loren Brandt. Cambridge: Cambridge University Press, 1989. Pp.xiii + 232. £30.00/$42.50 (hardback). ISBN0521 371961

The Peasant Family and Rural Development in the Yangzi Delta, 1350–1988, by Philip C.C. Huang. Stanford, CA: Stanford University Press, 1990. Pp.xiv + 421. $49.50 (hardback); $16.95 (paperback). ISBN 0847 1787 and 1788 5

The Rural Economy of Pre‐Liberation China: Trade Increase and Peasant Livelihood in Jiangsu and Guangdong, 1870 to 1937, by David Faure. Hongkong: Oxford University Press, 1989. Pp.xiv + 283. £22.50 (hardback). ISBN 0 19 582707 4     

Queening it: Women's taste for jewelry excesses in post‐war Britain

In “Dahil Sa Iyo: The Performative Power of Imelda's Song,” Christine Bacareza Balance articulates the role of musical performance in the shaping of the “spectacular politics” of the former Philippine first lady. The article argues against depoliticized aesthetic and critical practices that attempt to separate art from politics. Instead, the article suggests that it was the deployment of musical art forms in Marcos’ performance of self that could bolster the execution of the Marcos’ political agenda, characterized by corruption, extra-juridical violence, and human rights abuse. Thus, the article concludes with a turn to artistic renderings of Marcos, arguing that such performances map the relationship between US imperialism, Filipino history, and the intimate sphere of Filipino America.     

The Agrarian question in Mexico: Debate in a Cul‐de‐Sac

The theme of this review essay is Mexico's unresolved agrarian question and the possibility of a distinct ‘Mexican Road’. Four books on the Mexican peasantry are considered: in turn, by John Gledhill, Jonathan Fox, Frank Cancian and Roger Bartra. They all deal with the relationships that connect that peasantry to the Mexican state within a tradition of rural development that has been punctuated and characterised by revolution and state‐building agrarian reform. It is argued that our understanding of the agrarian question in Mexico continues to be bogged down by unfocused monographs on the one hand (the books by the first three of the authors named) and schematic assumptions on the other (as exemplified by Bartra); and that much research needs to be done before the ‘Mexican Road’ can be seen as an accepted option among substantive agrarian alternatives. That research needs to appraise two assumptions frequently made: first, that the hacienda economy was pre‐capitalist; and secondly, that the agrarian programme in Mexico ushered in the rural transition to capitalism.

Casi Nada: A Study of Agrarian Reform in the Homeland of Cardenismo, by John Gledhill, Austin, TX: University of Texas Press, 1991. Pp.xv + 420. NP. ISBN 968 7230 68 1

The Politics of Food in Mexico, by Jonathan Fox. Ithaca, NY and London: Cornell University Press, 1993. Pp.xii + 280. $43.95 (hardback). ISBN 0 8014 2716 9

The Decline of Community in Zinacantdn, by Frank Cancian. Stanford, CA: Stanford University Press, 1992. Pp.xxi + 300. $42.50 (hardback) ISBN 0 8047 2040 1

Agrarian Structure and Political Power in Mexico, by Roger Bartra. Baltimore, MD and London: Johns Hopkins University Press, 1993. Pp.xvii + 221. £37 (hardback); £12.50 (paperback) ISBN 0 80184 4398 7 and 4542 4     

Pre‐capitalist modes of production in non‐European societies

This article is an intervention in the debate on feudalism in non‐European societies. The scholarly isolation of those working in the field is deplored; the difficulties associated with the concepts of mode of production and social formation are discussed; strong exception is taken to the position that the feudal mode of production is a universal category applicable to all societies; and it is further argued that universal laws of feudalism, comparable to those of capitalism, have never been identified. The author suggests that Marxist historians should abandon the concept of mode of production. Rather, history should be studied in terms of a succession of dominant relations of production.     

The Missionary Narrative as Coercive Interrogation: seduction,confession and self‐presentation in women’s ‘letters home’ 1

This article takes as its starting point the late nineteenth and early twentieth century missionary discourse of feminine self‐denial, and attempts to chart the ways in which it became a subversive theme in women missionaries’ ‘letters home.’ It argues that in the simultaneously public and private act of letter writing, women missionaries created complex sexual and political self‐narratives. By co‐opting the imperial rhetoric of a threatening, violent East, and then setting up their letters as conversations with an invisible interrogator, missionary women repeatedly forced their audiences to discover the various ways in which they had been seduced by this East, and had thereby deviated from accepted feminine norms. In the process, they both reinforced imperial notions of race and civilization and undermined the likewise imperial notion of protective domestic space.     

Popular literature in seventeenth‐century England

This article is an extended review of Margaret Spufford's Small Books and Pleasant Histories, an account of the English chapbook. It argues that while Spufford has made an interesting attempt to penetrate the world of seventeenth‐century English popular culture, she is, in the final analysis, unsuccessful. Spufford's account of the chapbook is compared with recent work on other popular literary forms, and it is suggested that Small Books and Pleasant Histories does not always ask the right questions.

Small Books and Pleasant Histories. Popular fiction and its readership in seventeenth‐century Englandby Margaret Spufford. London: Methuen, 1981. Pp. xxi + 275, Index; £14.95 (hardback).     

Co‐operative labour in peasant agriculture

Co‐operative labour in cultivation activities exists in a wide variety of forms; two main organisational categories are distinguished and the characteristics, socio‐economic correlates, and technical and economic benefits of the most important manifestations of the practice are discussed. An assessment is made of the prospects for the persistence of co‐operative labour in contemporary peasant societies under the impact of certain widespread changes changes in the socio‐economic environment.     

Authenticity of self‐expression: Reinterpretation of female independence through the writings of simone de beauvoir

Based on the autobiographical writings of Simone de Beauvoir, this paper reinterprets the concepts of “dependency” and “independence” with respect to women's experiences. De Beauvoir, considered a strong and independent woman, continuously struggled for emotional independence, a struggle which she conceived as being against the need that drove her “impetuously toward another person”. However, a careful examination of de Beauvoir's inner voice as it is reflected in the subtext of her autobiographical writings, suggests that her true struggle revolves around a desire for authentic expression of her feelings and needs — rather than for separation from others.

As an adolescent de Beauvoir was caught between the expectations of her parents and her own needs, remaining the “dutiful daughter” at the expense of being false to her own self. This pattern of dependency reappears in her adult life, when she seems to be incapable of validating her feelings of jealousy and anger in her relationship with Sartre. Her means of coping with this problem is by giving it a literary expression, hence, she seems to gain a sense of freedom and independence by giving her repressed feelings an authentic outlet.

The re‐reading of de Beauvoir's autobiography in a new light of feminist criticism reveals a concept of dependency different from the need to rely on, receive help from, and be influenced by another. When one examines the meanings of dependency and independence through the female language of connectedness and women's values of care and involvement, the essential meaning of dependency shifts from the lack of self‐reliance to suppression of self‐expression, and from struggles for separation to struggles for one's personal truth and for authenticity in one's relations with others.