The transformation of rural labour systems in colonial and post‐colonial Northern Nigeria

The study attempts to highlight the interrelation between three central points in the ongoing debate on the political economy of development: viability, surplus, and class‐formation. A case study of the development of rural labour systems in Northern Nigeria is meant to provide both a better qualitative and quantitative idea of this interrelation. After an analysis of the socio‐economic effects of forced and bonded labour during colonial times, the articulation of different systems of family and non‐family labour has been investigated. Class‐specific effects of labour and capital input do even result in an increasing use of communal labour by rich and middle peasants after the Nigerian Civil War: its form remains, but its content changes fundamentally. The socio‐economic and material base for small‐scale peasant subsistence production has been gradually destroyed.     

Is bonded labour a bound category? ‐Reconceptualising agrarian conflict in India

This article discusses the position of ‘agrarian struggle’ within agrarian labour relations in India. It is argued that local labour relations and conflicts should be understood within the context of a wider balance of power between the concerned groups, regionally as well as locally. When examining local relations from this perspective, a number of well‐established positions on agrarian conflict can be challenged. The interrelationship between patron‐client relations on the one hand, and (what is here labelled) class‐caste struggle on the other is reassessed, and it is found that they are not mutually opposed. The categories ‘unfree’ and ‘bonded’ labour relations are also reassessed. Such relations do not seem to necessarily entail the dominance normally expected. ‘Bonded’ labour relations may, in fact, not hamper collective initiative among the landless, whereas the ‘ general political dominance of the landed groups certainly may. The article is based on fieldwork data from Uttar Pradesh.     

Ascertaining the economic characteristics of peasant classes‐in‐themselves in rural India: A methodological and empirical exercise

In 1976 the author developed a simple labour‐use index for the empirical identification of classes‐in‐themselves within a cultivating population. This index was subsequently applied, along with other conventional grouping methods, to farm economics data relating to Haryana, India. This analysis was complete by 1981. Part I of this article summarises some results of this methodological exercise in ascertaining the economic characteristics of classes‐in‐themselves. Part II is a critical discussion of an article on a similar theme by Athreya, Böklin, Djurfeldt and Lindberg in a recent issue of this journal.     

The calculus of profit and labour‐time in Sudanese peasant agriculture

In this article I argue that discourse on peasants and social change has tended to rest on unwarranted evolutionist assumptions embedded in oppositional models of past and present. Through an examination of recent changes in Sudanese peasant agriculture, I seek to show that these changes cannot adequately be grasped in terms of transitions from domestic to commodity production or pre‐capitalist to capitalist modes of production. Rather, these changes have been internal to capitalism and reflect changes in the dynamics of capital accumulation in Sudan and the ways in which peasants have responded to the intrusive logic of capitalist calculation.     

The ‘rule of experts’ in making a dynamic micro-insurance industry in India

India is reported to have the most dynamic micro-insurance market in the world and the largest weather-index insurance market among developing countries. This is interesting because, paradoxically, reports readily suggest that the primary hindrance for the industry is the widespread lack of effective demand for insurance. This paper seeks to identify, understand and problematize the paradox of resolutely promoting micro-insurance and its apparent rapid growth despite a manifest absence of demand for insurance. Neo-classical theories about risk-averse behaviour do not explain the current lack of appeal of insurance among the poor. Rather, I draw on a postcolonial political economy framework to argue that expert investment in getting prices and culture right while safeguarding micro-insurance supply currently explains the celebrated dynamism of Indian micro-insurance. I argue that promoting comprehensive institutional reform for an ideal investment and entrepreneurial climate involves securing mutually beneficial linkages, collaborations and knowledge within a broad assemblage of profit motives, insurance expertise, policy-makers and professionals. Insurance experts rule by promoting the micro-insurance sector while simultaneously investing in and gaining from discursive, material and pedagogical construction of this industry. Future research should address whether such processes and products are effective in managing financial risks of the poor.     

From collectives to markets: Restructured agriculture‐industry linkages in rural China: Some micro‐level evidence

The article attempts to put together micro‐evidence for constructing an initial sketch of the emergent structure of linkages between agriculture and rural industry. It focuses mainly on three aspects : (i) the transfer of land from peasants to industrial and other enterprises, (ii) mechanisms and practices for absorbing peasant labour into the rural non‐farm sector, especially in the form of wage labour, and (iii) the forms and relative dimensions of various direct and indirect financial flows between rural enterprises and the agricultural sector. The article also offers some observations concerning the likely implications of the restructuring of rural economic relationships for rural (and agricultural) accumulation, for the efficiency of resource use, for equity and welfare in the rural sector, and for social processes in the countryside. The article provides a comparative perspective, whereby the post‐reform forms, pattern and nature of rural agriculture‐industry linkages are set against the lapsed context of the rural people's commune.     

The roots of rural agitation in India, 1914–1947: A reply to Hardiman

This constitutes a reply to David Hardiman's recent criticism of my article on the middle peasant thesis and its applicability to late colonial India. It challenges Hardiman's notion of the middle peasantry as too narrow and not the indisputable Leninist definition. Further, it emphasizes the emergence of a more flexible agrarian economy and society which, whilst not necessarily ‘capitalist’, renders redundant the concept of a traditional middle peasantry. Finally, Hardiman's interpretation of the Bardoli campaign of 1928 and its implications for understanding rural agitations in British India are critically examined.     

‘At their perfect command'? The struggle of/(over) post‐emancipation rural labour

In a collection which refuses to recognize the presence of Marxist contributions to its subject, a number of essays in this book adhere to imperial or neoclassical economic historiographic traditions, both of which are not just problematic but also revisionist in their approach to the issue of pre‐ and post‐emancipation forms of unfree labour. Privileging empiricism, and for the most part eschewing theory, revisionism attempts to depoliticize analysis of relations such as slavery, indenture and bonded labour in colonial contexts. Symptomatic examples of this revisionist argument — as applied to rural labour in South Africa, India and the Caribbean during the latter part of the nineteenth century ‐ are examined, and the reasons for their shortcomings explored.

After Slavery: Emancipation and its Discontents, edited by Howard Temperley. London and Portland, OR: Frank Cass Publishers, 2000. Pp.v + 300. £45. ISBN 0 7146 5022 6 (cloth).     

Agricultural growth and the structure of ‘casual’ labour‐hiring in rural West Bengal

There are two main arguments in this article. First, if wages and employment are to be used as indicators of changing levels of rural poverty they need to be complemented by micro and meso level studies of how increases or declines in wages and employment are distributed among individuals and households. Secondly, if the nature of the relationship between employer and labourer is to be understood, aggregates such as ‘casual’ labour need to be unravelled. Evidence from a study of two small localities in rural West Bengal between 1991 and 1993 suggests that the poorest workers receive the lowest remuneration across a range of informal contracts, including daily time‐rate, piece rate, seasonal beck‐and‐call and migrant labour arrangements. Levels of remuneration are also determined by locally specific ideologies of gender and social rank and by party politics.     

A neoliberalisation of civil society? Self-help groups and the labouring class poor in rural South India

This paper notes the prominence of self-help groups (SHGs) within current anti-poverty policy in India, and analyses the impacts of government- and NGO-backed SHGs in rural North Karnataka. It argues that self-help groups represent a partial neoliberalisation of civil society in that they address poverty through low-cost methods that do not challenge the existing distribution of power and resources between the dominant class and the labouring class poor. It finds that intra-group savings and loans and external loans/subsidies can provide marginal economic and political gains for members of the dominant class and those members of the labouring classes whose insecure employment patterns currently provide above poverty line consumption levels, but provide neither material nor political gains for the labouring class poor. Target-oriented SHG catalysts are inattentive to how the social relations of production reproduce poverty and tend to overlook class relations and socio-economic and political differentiation within and outside of groups, which are subject to interference by dominant class local politicians and landowners.     

Surplus yield and production structure: The case of small‐scale rural industries in West Bengal

Rural industries in West Bengal are characterized by a multiplicity of organizational forms, such as independent petty production, petty production under subcontracting relations with a master trader, modern small‐scale production, and medium‐sized capitalist production. On the basis of field data, we have estimated the amount of surplus generated by these different kinds of producer across a number of organizations and industries, using an alternative criterion: imputing wages to family labour. It was observed that a large number of petty producers generate negative or very low surpluses, and thus have to find supplementary sources of income. Further, the surpluses generated by petty producers attached to a master trader are generally higher than those of independent petty producers.This can be explained in one of two ways. Either the existence of mutual trust between attached petty producers and a master trader offers the former certain advantages over the independent ones, in terms of steady access to urban markets, cheaper sources of raw materials, and easy credit. Or, alternatively, the control such attachment licenses enables a master trader both to extract and to maintain continuous access to higher levels of surplus. For these reasons, this system, of organization lends viability to artisanal production.     

The Agrarian question and peasant movements in twentieth‐century India: A review of some studies of Bihar

Arvind N. Das (ed.), Agrarian Movements in India: Studies on 20th Century Bihar, The Journal of Peasant Studies, Vol. 9, No. 3, Special Issue, London: Frank Cass, 1982. Pp. 152; also in hardback; £19.50.

This review of a collection of studies of the turbulent Indian state of Bihar emphasises the need for a clearly defined unit of study and for an adequate analysis of social structure. The review examines the diversity of colonial era peasant movements, the importance of nationalism and communalism, and the contrast between the colonial and post‐colonial situations. The review also criticises the misleading presentation of the colonial era peasant leaders as committed radicals and comments that even nowadays the goals of peasant protest are generally reformist rather than radical.     

Juveniles in the rural work force of sixteenth‐century castile

Peasant children in sixteenth‐century Castile helped their families with various domestic chores and agropastoral jobs. Used as unpaid workers, they enabled the typical peasant family to diversify its activities, and often to raise its standard of living. Hired juvenile workers were also quite important in Golden Age Castile. These seemingly entered the job market because their own families lacked the resources to enable them to remain at home. The experience of active participation in productive activities served all juvenile workers, whether paid or unpaid, as a sort of apprenticeship in preparation for adult membership in the peasant community.     

The ‘middle peasant thesis’ and the roots of rural agitation in India, 1914–1947

Peasant agitations during the last decades of British rule in India are now receiving increasing attention. Despite a diversity of arguments concerning their origins within the peasantry, one popular model is that developed by Wolf and Alavi of the potential radicalism of a landowning subsistence middle peasantry. The thesis is here examined both in terms of its general analytical value for India and by studying one particular movement, the campaign in Bardoli, Gujarat in 1928. From this, some conclusions are suggested about the nature of successful peasant political action in India and other parts of Asia.     

The ‘Civilizing Mission’: The Regulation and Control of Mourning in Colonial India

The control of women's public form of mourning in India was undertaken in the colonial era by male social reformers. The article argues that this was both a part of the process which enabled the consolidation of colonial rule – since laments were repositories for the social memory of the dead which could lead to vendettas – and that this fed into the construction of a specific domestic ideology. The latter was predicated on the privatization and interiorization of grief, whereby women were enjoined to bear themselves with rectitude. The taming of the transgressive form of mourning, whereby women who had earlier exhibited their grievances in a spectacular form through lament, took to more quietist (devotional) forms, has reconfigured the relationship to death and mourning. However, this has been a partial phenomenon, limited to the upper-caste, middle-class milieu. Where women continue to hold a dependent position within community, nation-state and international economy, the article suggests that, in contexts of modern conflicts and warfare, where death runs ‘wild’, the exhibitionist and ‘wild’ forms of showing grief and anger continue to be demonstrated by women as an appropriate public response.