Walter Benjamin’s Variations of Imagelessness

Abstract

Strongly positive uses of terms that designate an absence, a cognitive or ontological impossibility or a sensory privation are among the persistent conceptual figures of Benjamin’s thought. This article analyses the moves by which Benjamin gave his concept of ‘the expressionless’ (das Ausdruckslose) its intriguing semantic meaning and moral value. Drawing on the poetics and philosophy of the sublime from Greek antiquity through modern times, the article reveals key historical reference points of Benjamin’s concept and, furthermore, his strategy of advocating a novel theory of the sublime as an antithesis to, or an interruption of, the beautiful by selectively integrating older traditions (such as the topos of god’s “imagelessness”) with theorems previously unrelated to these traditions (such as phenomenological reflections on body perception and colour and the twentieth-century discourse on “decision”).     

Expectations of government’s response to disaster

Citizens’ expectations about what government is capable of doing and what policies government officials intend to pursue can influence their decisions. After a disaster, for instance, expectations of government’s intent and capacity to assist in the rebuilding process will influence the rebuilding strategies that affected citizens adopt. This article develops a typology that categorizes citizens’ expectations of government response to disaster. We then deploy this typology to identify expectation patterns among residents and other private actors in New Orleans’ Ninth Ward communities who have returned following Katrina and explain how these expectations shape their preferred rebuilding strategy.     

Examining Honneth’s Positive Theory of Recognition

ABSTRACT

In this article I examine Axel Honneth’s positive theory of recognition. While commentators agree that Honneth’s theory qualifies as a positive theory of recognition, I believe that the deeper reason for why this is an apt characterisation is not yet fully understood. I argue that, instead of considering only what it is to recognise another person and what it means for a person to be recognised, we need to focus our attention on how Honneth pictures the practice of recognition as a whole, which according to him works to make societies into places of greater freedom. This conception of recognition as a freedom-enhancing practice is supposed to provide a solution to a key problem of Frankfurt School critical theory, namely of how to determine the emancipatory practice in which critical theory is rooted, which becomes apparent as soon as one turns to the context in which Honneth originally develops his theory of recognition. At the end of the article, I offer a few reasons for doubting the overly positive picture of the practice of recognition that Honneth provides us with.     

The Naturalistic Side of Hegel’s Pragmatism

Abstract

This paper contrasts the Hegelianism of contemporary neo-pragmatism (Brandom) and the Hegelianism of classical pragmatism as it has been reassessed in contemporary Deweyan scholarship. Drawing on Dewey’s interpretation of Hegel, this paper argues that Hegel’s theory of the spirit is in many aspects more akin to Dewey’s pragmatism than Brandom’s. The first part compares Dewey’s pragmatism with Hegel’s conceptions of experience and the theory/practice relation. The second part compares Dewey’s naturalism with Hegel’s theory of the relation between nature and spirit.     

Levi’s Auschwitz and Dante’s Hell

On reading Primo Levi’s Holocaust memoir If This is a Man, one is immediately struck by its literary quality, and especially its generous use of Dante’s Inferno, both of which point to the more general problem of Holocaust witnessing. This paper focuses on Levi’s reasons for using Dante’s poem in particular to communicate his experience. Levi’s choice of Inferno is pointed, not only because of the obvious trope of existence in Hell, but also because Levi conceived of Auschwitz as an experiment designed to destroy the “human,” created in part, at least in the West, by Dante’s poem. What I will be suggesting is that Levi emphasizes the distinctions between his and Dante’s experiences by including in his conversation with Dante’s Inferno (paradoxically) his rejection of that conversation. There may or may not be something “human” which persists after Auschwitz, and the only way to ask this question, without preconceiving an answer, is to dramatize silence. The resultant ambiguity urges readers to, as Levi puts it, “participate in” the events described and/or dramatized.

Niklas Luhmann’s Theory of the Mass Media

In this paper, we critically examine and contextualize Niklas Luhmann’s analysis of the modern mass media. Aside from features of the political economy of the day, the motor that nourishes and sustains the alleged trajectory of modern societies toward ”mass societies“ is, in the eyes of many observers, the growing significance of the media, increasingly accessible and within the reach of virtually all of the public, a view shared by the Frankfurt School and Luhmann’s systems theory.     

On the empirical relevance of Condorcet’s paradox

Condorcet’s paradox occurs when there is no alternative that beats every other alternative by majority. The paradox may pose real problems to democratic decision making such as decision deadlocks and democratic paralysis. However, its relevance has been discussed again and again since the celebrated works of Arrow (Social choice and individual values, 1963) and Black (The theory of committees and elections, 1958). The discussion varies from one extreme to the other: from very relevant to practically irrelevant. This paper tries to bring more clarity to the discussion by reviewing the literature on the empirical relevance of Condorcet’s paradox. Since a definition of the paradox for even numbers of voters and alternatives, and for weak voter preferences is missing in the literature, we first define the paradox clearly and simply. Then, three topics are investigated, namely domain conditions, culture and the likelihood of the paradox, and the empirical detection of the paradox. Domain conditions express regularities in voter-preference profiles that prevent the paradox. Frequent observations of these domain conditions would make Condorcet’s paradox empirically less important. Cultures define probability distributions over the set of voter preferences. Observation of cultures might be a first step to indicate the relevance of the paradox. The empirical detection of the paradox speaks for itself; we will try to identify the number of observations of the paradox so far. The overall conclusion is that the empirical relevance of Condorcet’s paradox is still unsettled.     

Trump’s Impact: The End of Sameness

In his startling run for president, Donald Trump dared to question the official orthodoxy that all races and ethic groups are the same. He is correct in that most seriously poor, many immigrants, and the radicals we face overeas all come from outside the West. Thus, according to world cultures research, they are much less individualist and more conformist than most Americans. This cultural difference goes far to explain the major challenges the United States faces both at home and abroad. But Trump’s bold challenge offers no easy solutions.     

On the permissibility of shaping children’s values

Abstract

According to Harry Brighouse and Adam Swift, parents have a limited and conditional moral right to deliberately shape their children’s values and interests in light of their own particular comprehensive convictions. Their view contrasts with Matthew Clayton’s account of legitimate childrearing, according to which it is always impermissible for parents to seek to pass on their particular convictions to their children or, more generally, to ‘enroll’ them into their conception of the good, since this violates a requirement of respect for children’s independence. This paper offers a novel defense of Brighouse and Swift’s position that at least some forms of comprehensive enrollment are permissible. First, I argue that the claim that there is a duty to respect the independence of very young children is problematic. Then, drawing on Brighouse and Swift’s account of familial relationship goods, I argue that seeking to pass on comprehensive values or beliefs to one’s children is actually compatible with proper respect for their independence, as Clayton understands it.     

The Subjects of Socialism: Politicizing Honneth’s Idea of Socialism

ABSTRACT

This paper criticizes Axel Honneth’s Idea of Socialism from a post-Marxist but nevertheless Marxian perspective. It focuses on the importance of particular political subjectivities for bringing about emancipatory transformations. Honneth’s decoupling of his revived conception of socialism from any kind of partisan subjectivity is not only overhasty. It also loses sight of the emergence of socialism as an idea in a proper Hegelian sense. Whilst Honneth contradictorily assumes that contemporary ethical life is already infused with a comprehensive normativity of social freedom that points towards its further realization, such a tendency of normative and social universality has been largely eliminated by the regressions of neoliberal hegemony. In this historical situation, the becoming-hegemonic of social freedom depends on the polemical initiative of those kinds of political subjectivities which are theoretically excluded from Honneth’s conception of socialism.     

The roots of the Lega Nord’s populist regionalism

ABSTRACT

Newth’s paper contributes to a greater understanding of the connection between regionalism and radical-right ideology by examining the roots of the Italian Lega Nord’s regionalist, populist and nativist discourse with a new framework of populist regionalism. By analysing the discourse of two waves of regionalist activism in Lombardy and Piedmont, represented respectively by movements for regional autonomy (MRAs) and the Lega Nord (Northern League), Newth underlines a significant connection between populist regionalism and the radical right, represented by the process of Othering directed against both internal and external migrants. At the same time, examination of narratives used during these two waves of activism reveals differences—at times nuanced, at times more explicit—between their respective populist and nativist identities.     

Representations of intergenerational care on BBC children’s television

This paper contributes to research on media representations of care with a textual analysis of BBC children’s television. As a public service broadcaster, the BBC is tasked with the fostering and sustaining of citizenship. This paper argues that representations of care are an important way by which the BBC can potentially meet its remit and inform children’s perceptions of informal care. It takes a focused look at the portrayal of grandparent–grandchild relationships of care in three programmes: Mr Alzheimer’s and Me, Katie Morag and Topsy and Tim. All three programmes show narrative moments which map onto Tronto’s concept of good care, including attentiveness, responsibility, competence, responsiveness, solidarity and trust. Grandparents and grandchildren are shown to be caring for each other. However, programmes do not challenge the inequalities which continue to structure the realities of informal care work. Neither the inequalities of power between carers and care receivers, nor the lack of public and government support for carers is addressed, and adult informal care is gendered. This paper argues that while BBC children’s programmes provide important opportunities for children to learn the meaning of good care, in order for it to meet its public service remit, it should also provide opportunities to learn about the relationships of power that structure informal care.     

Guardians of the environment in Canada’s Chemical Valley

Citizens of the Aamjiwnaang First Nation fight for justice with their bodies at the frontlines of daily toxic exposure. This paper examines struggles for environmental and reproductive justice in the polluted heart of Canada’s ‘Chemical Valley’. These are as struggles over life, land and knowledge. Based upon community-engaged qualitative research, from a participatory action research approach, including field immersion, participant observation and 35 in-depth interviews with First Nations residents, I document the Aamjiwnaang First Nation’s citizens’ activities and practices on the ground as they cope with the impact of their contaminated surroundings on their health and habitat. This community-engaged scholarship lens brings into view the lived experiences and ongoing practices of resistance by the Anishinabek citizens who are surrounded by Chemical Valley. I situate these struggles within the green citizenship literature to assess three blind spots of green governmentality: greening citizenship, lifestyle blame and Western dualisms. I discuss the multiple edges of ecological citizenship and argue that citizens are simultaneously bound up within disciplinary power relations and place-based belonging. This place, although polluted, is crucial to practices of relational Anishinabek citizenship and the identity of indigenous citizens who call this place both ‘prison and home’.     

Israel’s election

Israeli Prime Minister Benjamin Netanyahu appears most likely to form Israel’s next government following its election on 9 April, although it is unclear how stable such a government would be. Further elections within the next two years are quite possible. Whatever the outcome of the election, Israel’s next leader will be forced to address a range of serious and interrelated strategic challenges.