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1.
Abstract

This paper examines whether housing vouchers help poor people improve their education and employment. The Gautreaux program uses housing certificates and counseling to help poor people move to white suburbs and to black urban areas. The people who move to suburbs face different opportunities and challenges than those moving within the city, so it is not certain which group will have better employment and education. We find that compared with city movers, the adult suburban movers have greatly improved employment, even after controls, but they have no different pay or hours worked. Among children, suburban movers are more likely than city movers to be (1) in school, (2) in college‐track programs, (3) in four‐year colleges, (4) in jobs, (5) in better‐paying jobs, and (6) in jobs with benefits. Just by moving people and without providing additional services, this program has uncovered capabilities of these low‐income people that were not evident in the city. Policy implications of this program are considered herein.  相似文献   

2.
This article explores two theoretical possibilities for why personal health may affect political trust: the psychological‐democratic contract theory, and the role of personal experience in opinion formation. It argues that citizens with health impairments are more likely to experience the direct effects of political decisions as they are more dependent on public health services. Negative subjective evaluations of public services can lower trust levels, especially if people's expectations are high. Using European Social Survey data, the association between health and trust in 19 Western European states is analysed. The results indicate that people in poor health exhibit lower levels of trust towards the political system than people in good health. The differences in trust between those in good and poor health are accentuated among citizens with left‐leaning ideological values. The results suggest that welfare issues may constitute a rare context in which personal, rather than collective, experiences affect opinion formation.  相似文献   

3.
Lawrence M. Mead 《Society》2018,55(6):482-487
President Trump’s criticisms of minorities, immigrants, and poor countries, while controversial, point to the need to discuss cultural differences more candidly. Much of the upset over diversity in America and the world results from the fact that everyone is not the same. The United States is the world’s most individualist country, where most people approach life as a quest to achieve their personal goals. But most minority Americans and recent immigrants tend to adjust to the world as it is rather than seeking change. That is a major reason why integration of these groups has proven difficult. Poor countries abroad are often ill-governed because local culture accepts misrule more passively than in the West. The entire American tradition, including political theory and theology, takes an individualist culture as normal and thus fails to address our current challenges. We need a new tradition in which cultural difference is the subject rather than denied.  相似文献   

4.
Public care is widely perceived to be failing children, and this belief is at the heart of government proposals set out in the Care Matters white paper. This article argues that on the contrary, research tends to find that children's welfare improves while they are in care. The reasons for the negative perception of care are considered and it is argued that care should be seen as a positive option for children in families experiencing severe difficulties and as a form of family support rather than an alternative option. This would move the United Kingdom toward a more European model for the place of care for children in difficult family situations, rather than an American model which focuses on minimizing the use of public care.  相似文献   

5.
Abstract

A total of 779 New Jersey residents were surveyed to determine the number of people who during the next five years would be willing to move to housing built on brownfield sites that have been remediated to the extent that they pose no plausible brownfield‐related health risk to residents.

Fourteen percent of the respondents said they would be willing to move to and live in housing built on cleaned‐up brownfields. These respondents were disproportionately relatively poor and young and resided in apartments and cities, especially cities where the city government was actively promoting brownfields. These respondents also did not like their current neighborhoods, did not feel threatened by the idea of living on a cleaned‐up brownfield site, and trusted experts to advise them on the health risks involved.  相似文献   

6.
Immigration is a sensitive topic on the American political, social, and economic agenda. Globalization as well as the end of the Cold War have meant that people are on the move worldwide as never before. Millions of people from poor countries migrate to richer ones to provide better lives for themselves and their families through legal and illegal channels. Heated debates surround this subject. A dramatic divide persists between proponents, who equate immigration policy with civil rights, and opponents, who cite the burden of illegal immigration on public education and public welfare systems. The author argues that informal institutions involved in migration processes, such as migrant smuggling networks, explain why the current crisis persists. The role of informal institutions is examined by focusing on those who migrate from Kyrgyzstan to the United States seeking low‐wage labor. The author generalizes how formal and informal institutions interact in the processes of migration and how informal institutions decisively influence immigration‐related policies in the United States.  相似文献   

7.
This paper explores the relevance of the autonomy of migration approach for understanding the role of citizenship in the sovereign control of mobility. There is an insurgent configuration of ordinary experiences of mobility emerging against this regime of control. At its core is the sharing of knowledge and infrastructures of connectivity, affective cooperation, mutual support and care among people on the move. The sovereign regime of mobility control is displaced on the level on which it attempts to take hold: the everyday movements of migrants. The frenetic fixation with security is challenged by the creation of common worlds of existence; the obsession with governance is replaced by inhabiting social spaces below the radar of existing political structures. This paper attempts to contribute to a reconstruction of this mundane ontology of transmigration, an ontology which we will describe as the mobile commons of migration.  相似文献   

8.
9.
Kemp  Simon  Burt  Christopher D.B. 《Public Choice》2001,107(3-4):235-252
A review of previous research indicates that people's valuationsof government supplied services are not closely related to theircosts, raising the question of how much people know about thecosts of such goods. Respondents rated the value of governmentand market supplied goods and services and estimated their costsin three studies. The respondents made poor estimates of the percapita costs of supplying government services, and were littlebetter at estimating per capita expenditure on a range of marketsupplied goods (e.g., expenditure on fruit), but they were quiteaccurate at estimating the prices of individual market supplieditems. Rated values of individual market supplied itemscorrelated well with the costs of the items, but rated annualvalues of both government and market supplied goods were moreweakly correlated with their annual per capita costs. The resultssuggests that the inaccuracy in estimating the costs ofgovernment goods might arise because such items do not haveindividual item prices rather than because people generally donot pay for them themselves.  相似文献   

10.
The welfare reforms of the Coalition government are marked by the legacy of Thatcherism. Social security reforms in the 1980s reshaped the system towards reliance on means‐tested benefits. Negative policy feedback created by the opacity and perverse effects of means‐testing has made these benefits an easy target for the Coalition, at least so far as working age people are concerned. Different policy feedbacks affect policy towards old age pensions. The government is locked into promoting private pensions, and is extending this commitment with automatic enrolment. To make private pensions pay, it has to reverse the slide to means‐testing. The implication is that the pronounced bias against the working poor and in favour of older people in Coalition policy is not simply a matter of electoral preferences: rather, it reflects the political effects of previous policy decisions.  相似文献   

11.
This article draws on rich ethnographies and ethnographic fiction depicting mobile Africans and their relationships to the places and people they encounter to argue that mobility is more appropriately studied as an emotional, relational and social phenomenon as reflected in the complexities, contradictions and messiness of the everyday realities of encounters informed by physical and social mobility. The current dominant approach to studying and relating to mobile Africans is problematic. Nationals, citizens and locals in communities targeted by African mobility are instinctively expected to close ranks and fight off the influx of barbarians who do not quite belong and must be ‘exorcised’ so that ‘insiders’ do not lose out to this particular breed of ‘strangers’, ‘outsiders’ or ‘demons’, perceived to bode little but inconvenience and savagery. If and when allowed in, emphasis is on the needs, priorities and convenience of their reluctant hosts, who tend to go for the wealthy, the highly professionally skilled, the culturally bleached and Hottentot Venuses of the academy, even at the risk of accusations of capital flight and brain drain. The article demonstrates how to marry ethnography and fiction to study African mobility not only as a ‘collection of logical bones and flesh’ but also as ‘emotional beings’. It calls for conceptual flexibility and ethnographic empirical substantiation, and challenges social scientists to look beyond academic sources for ethnographies and accounts of how a deep, flexible and nuanced understanding of mobility and interconnections in Africa play out in different communities, states and regions of a world permanently on the move.  相似文献   

12.
我国的国家治理现代化本质是实现中国式善治,根本在于实现人民的主体性,充分保障人民当家作主,充分发挥人民的主动性、积极性、创造性。先锋政党、有为政府、共益市场、有机社会这四个要素,共同保障人民主体性的实现。先锋性政党的领导,是中国善治的关键与根本优势,使得我国善治体系是有为政府而非有限政府,是人民为中心的市场经济而不是资本为中心的市场经济,是有机社会而非市民社会。  相似文献   

13.
Public participation, responsive regulation, and other policy formulations are intended to draw governments down from their ivory towers and into engagement with the people. However, they paint at best, a hazy picture of who “the people” are. This superficial representation is felt, among other collectives, by people living in poverty, who not only face hunger, often accompanied by poorer health and lower life expectancy, but whose social exclusion typically goes unrecognized by the authorities. The legal framing of poverty—and, as a result, states' policy approaches to its alleviation—focuses on the material core, representing a very thin conceptualization that fails to address the social dimension. Furthermore, practical avenues for incorporating citizens' views into lawmaking—which might enrich understanding—are lacking when it comes to people in poverty. Combined with a blatantly hegemonic stance, the resulting ignorance around poverty and “the poor” generates welfare laws that are woefully out of touch with reality, and legislative thinking that perpetuates, rather than alleviates, poverty. This paper seeks to make a twofold contribution: (i) to demonstrate this situation with a deep empirical inquiry into the legislative process of one legal provision within the Israeli welfare law regime, juxtaposed against qualitative field-research findings and (ii) to introduce the inventive and groundbreaking “poverty-aware” paradigm, constructed in social-work discourse, to illuminate and explain the empirical findings and point to potential procedural–institutional reform, to pave the way for poverty-aware legislation.  相似文献   

14.
The institutional approach to generalised trust creation is based on the assumption that only institutions with certain features give people reason to trust strangers. This article offers a revised version of this approach by arguing that there is an indirect rather than a direct link between the properties of institutions and trust among strangers. Referring to a neo-institutional idea of institutions, it is suggested that the potential of institutions for enabling people to trust strangers rests on institutions' power to structure individual action. The endurance and efficacy of institutions rather than their normative principles give us significant clues that our anonymous fellow citizens think about institutions as we do and accordingly feel committed to the rules of action. This, in turn, provides good reasons to believe that most of them will behave in an ‘appropriate’ manner so that we can trust them even if they are strangers.  相似文献   

15.
Mobile e-Gov     
Abstract

The mobile/wireless evolution began with the familiar, but will expand rapidly to new frontiers. Wireless messaging emerged first as an extension of the office environment. Everyone understands e-mail and can translate that concept easily to a mobile, wireless device. But looking further down the road, the real payoff will be mobile, wireless access to and interaction with mission-critical, enterprise-wide applications. So what does this mean for e-government? The answer is twofold. On one hand it means governments will interact with citizens wirelessly. All those people out there with all those wireless devices are also citizens of governments. And, on the other hand, more than any other industry, public sector workforces stand to gain the most from wireless advances.  相似文献   

16.
This article aimed at assessing the underlying factors behind municipal service delivery protests at Greater Tzaneen Local Municipality. South African municipalities also form part of concerned public entities in terms of service delivery backlogs and protests behind service delivery. Over the past few years, South Africa has experienced a large number of protests against poor and insufficient service delivery across most municipalities in various provinces. An increase in service delivery protests in South African municipalities, as regularly seen in various media platforms such as newspapers, television, and social media, makes it necessary for policymakers, government practitioners, and scholars to understand the underlying factors behind service delivery protests. This paper is also intended to assess if whether community members protest due to poor or sufficient service delivery. It is quite evident that some people take advantage of the protests to their best interests rather than protesting for better service delivery. To accomplish the aim of this paper, a desktop research approach was applied to validate the argument and to uncover the underlying factors of service delivery protests. From the literature perspective, it is learnt that poverty, political instability, corruption, nepotism, and lack of public participatory are underlying factors behind service delivery protests. Despite some of the success of the post‐apartheid South African government, the country still faces serious challenges of high unemployment, poverty, inequality, and political instability. These are some of the key factors that culminate in citizens on streets protesting or expressing their dissatisfaction over the problem of poor service delivery.  相似文献   

17.
The view that the choices people make affect what it is fair for them to receive has widespread appeal. This very general thought has found particular and acute expression in the context of distributive justice in the form of the influential view that has become known as luck egalitarianism. In a surprising development, one of luck egalitarianism’s foremost advocates – G.A. Cohen – appeared, in one of his final papers, to reject the commitment to the fairness of chosen inequalities that defines luck egalitarianism. In opposition to the luck egalitarian view, Cohen suggests that choice merely deprives the disadvantaged of a complaint against being worse off, rather than rendering such inequality fair. Against Cohen’s revised view, Andrew Williams has argued that Cohen’s move underestimates an account of equality under which what individuals choose to do with their equal allocation affects what it is to treat them fairly. Here, I seek to show how the Williams response fails to undermine Cohen’s claims about the relation between fairness and choice. I draw on this analysis to show how the disagreement between Williams and Cohen on this issue illuminates a broader methodological divergence over how to approach questions of justice and fairness.  相似文献   

18.
The poor are less likely than others to support the privatization of Social Security. What accounts for this income‐based difference in public opinion? This article uses a new survey to explore attitudes toward privatization. The poor tend to believe the government will manage Social Security responsibly, expect that they will rely on Social Security as a primary source of income, and prefer to keep their money in the current system rather than save or invest it. Together, these expectations and beliefs explain much of the income gap in support of privatization.  相似文献   

19.
If two elections are held at the same day, why do some people choose to vote in one but to abstain in another? We argue that selective abstention is driven by the same factors that determine voter turnout. Our empirical analysis focuses on Sweden where the (aggregate) turnout gap between local and national elections has been about 2–3%. Rich administrative register data reveal that people from higher socio-economic backgrounds, immigrants, women, older individuals, and people who have been less geographically mobile are less likely to selectively abstain.  相似文献   

20.
The #MeToo movement has done a great deal to address sexual abuse and violence. There is no doubt that justice may occur when the right person speaks out. However, what happens when the wrong people—that is, people of color, the working class women, and transgender people— speak out on the same issue? When these “wrong people” do speak out, they are discredited, marginalized, and silenced by being ignored. This Viewpoint essay addresses two populations that have been overlooked by the #MeToo movement: women of color and transgender people. The essay concludes with recommendations for how the movement can move forward given the criticisms around the absence of diversity and transparency.  相似文献   

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