Intersectionality,Rural Criminology,and Re-imaging the Boundaries of Critical Criminology

One of the significant shortcomings of the criminological canon, including its critical strands—feminist, cultural and green—has been its urbancentric bias. In this theoretical model, rural communities are idealised as conforming to the typical small-scale traditional societies based on cohesive organic forms of solidarity and close density acquaintance networks. This article challenges the myth that rural communities are relatively crime free places of ‘moral virtue’ with no need for a closer scrutiny of rural context, rural places, and rural peoples about crime and other social problems. This challenge is likewise woven into the conceptual and empirical narratives of the other articles in this Special Edition, which we argue constitute an important body of innovative work, not just for reinvigorating debates in rural criminology, but also critical criminology. For without a critical perspective of place, the realities of context are too easily overlooked. A new criminology of crime and place will help keep both critical criminology and rural criminology firmly anchored in both the sociological and the criminological imagination. We argue that intersectionality, a framework that resists privileging any particular social structural category of analysis, but is cognisant of the power effects of colonialism, class, race and gender, can provide the theoretical scaffolding to further develop such a project.     

The New School of Convict Criminology Thrives and Matures

This article discusses the past, present, and future of the New School of Convict Criminology (CC). A short history, including a discussion of literature, major works, and research studies is provided as is a review of Convict Criminology Group origination, membership, and activities. A first attempt at formal Convict Criminology Theory construction is presented alongside four research hypotheses. University prejudice and exclusion, as well as criminal justice hate words, are also addressed. The conclusion explores the future of CC and requests support for the movement.     

Green Criminology and the Reconceptualization of School Violence: Comparing Green School Violence and Traditional Forms of School Violence for School Children

School crime and violence continue to be important topics of criminological inquiry. Forms of violence that have received much attention from criminologists include school gun violence, assaults, and bullying. What appears missing from criminological studies are analyses of different forms of violent victimization imposed on school children related to environmental injustice, pollution, and exposure to toxins. In this article, we argue for the interpretation of these harms as violent victimizations. To facilitate this, we draw upon definitions of violent victimization developed in green criminology, conceptualizing exposure to environmental toxins as violent assault, and introduce the term green school violence (GSV). Next, we draw upon the medical, environmental, and public health literature to offer a series of examples of GSV in the United States, discuss numerous environmental hazards present in American schools, and describe their scope and severity. A conservative estimate of the frequency of GSV suggests that far more school children are victimized by GSV than forms of interpersonal acts of violence.     

Technology, Criminology and Crime Science

Developments in technology have changed the environment of crime, which, in some of its new forms, poses a serious threat to society. At the same time the technologies of crime control are being transformed. If criminology is to respond adequately to this changed environment, it must make radical changes in its mission, its theories and its methodologies, the collective result of which would be to make the discipline more directly relevant to crime control and prevention. This would enhance the effectiveness of these activities and would also open up new and exciting career opportunities for criminologists. If criminology does not change, it will become eclipsed by crime science and will find it increasingly hard to survive – even in the protected environment of universities.     

Poverty and Peacemaking Criminology: Beyond Mainstream Criminology

Mainstream criminology has traditionally focused on poverty as an isolated variable, whose effects are typically explored by inserting a limited measure of this variable in a multivariate analysis. Peacemaking criminology, however, offers an alternative perspective. In this paradigm, poverty is seen as a source of suffering and, to a degree, a “crime” in and of itself. Furthermore, the suffering poverty engenders is an enveloping social experience that exposes its victims to concentrated disadvantage—or, to use Jonathan Kozol’s (1991) term, to a range of “savage inequalities.” Thus, poverty is best understood not as an isolated variable, but as a master status of fundamental social reality that subjects people to lives filled with suffering—suffering that can engender criminal behavior. From a peacemaking perspective, a key avenue for preventing crime is, in the short run, diminishing the suffering poverty causes and, in the long run, embracing social policies that reduce the prevalence of economic suffering in contemporary society.

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Lilith in Myth,Melodrama, and Criminology

Abstract

This article illustrates how the social construction of both knowledge and popular culture has been influenced by mythic images of “fair and virginal” good women and “dark and sensual” evil women-what is commonly called the madonna/whore duality. The article examines the myth of Lilith, first wife of Adam, and the images of good and evil women that we can distill from creation myths. We then demonstrate how these images of good and evil women are illustrated in early twentieth century criminology and the 1920s melodrama Lilith.     

Ironies of Crime, Control, and Criminology

Irony is a kind of communication in which shared knowledge about a particular context is formed as a counter-intuitive statement with hidden meaning. Irony is important because it branches the tree of knowledge and balances morality. This paper reviews the definition and value of irony; examines ironic works on crime and control; proposes an irony of criminology: it can be studied with science and thereby improved; draws on this idea to provide a method-based theory of theory and findings; and concludes by discussing implications for future work in reflexive criminology.     

基因科技与犯罪研究

20世纪90年代以来,由于“人类基因组计划”的实施,遗传学再次成为显学,媒体上几乎每周都可以看见科学家发现某一遗传因子与某种疾病相关的报道,与此同时,遗传对人类行为的影响也为广大民众所关注。事实上,遗传与犯罪关系的研究早在19世纪就已开始,并在20世纪初年进入顶峰状态,但因为行为遗传学与优生学的近亲关系,遗传与犯罪在二战后沉寂了20多年。20世纪70年代,关于犯罪遗传的研究又一次进入遗传学家和犯罪学家的研究领域;并一直持续到现在。     

State Crime,the Prophetic Voice and Public Criminology Activism

State crimes are, by far, the most destructive of all crimes. The use and threat to use nuclear weapons, the aerial bombardment of civilians, wars of aggression, torture, the failure to mitigate global warming and adapt to climate change ecocide, along with myriad other state-corporate crimes, fill the world with death and devastation, misery and want. This article argues that criminologists have a responsibility to act as public criminologists by speaking in the “prophetic voice” concerning these crimes and their victims, and then acting in the political arena in an attempt to control and prevent these harms. The paper briefly describes three approaches to engaging in what Belknap (Criminology 53:1–23, 2015) calls “criminology activism” on these issues. The first approach is for criminologists to counter the cultures of denial and normalization that usually cover state crimes. The second involves contesting the global corporate capitalist system and the power of the American capitalist state in an effort to achieve specific progressive policy reforms and structural changes in the global political economy. Finally, criminologists can work to enhance the democratization of the international political community and strengthen the ability of specific international legal institutions to control state crimes.     

Criminology and the sociology of organizations

The sociology of organizations offers conceptual tools that can be used bycriminologists. The logic of crossing intra-disciplinary boundaries to borrowconceptual tools rests in the analogical properties of structure and processacross social settings that are fundamental aspects of all social organization.Analogy itself is underrecognized and used as a tool for conceptual thinkingand analysis in sociology. In this article, I give examples of theories andconcepts from the sociology of organizations that can usefully be appliedto substantive criminological problems. Then I compare family violence andcorporate crime as examples of organizational misconduct, foregroundingthe organizational setting in order to examine links between micro-, meso-,and macro-levels of analysis. These two exercises demonstrate thatincorporating organization theory into criminological research can providenew insights in data analysis of substantive problems, build toward generalsociological theory, and toward integrative general criminological theorythat escapes the levels of explanation problem.     

Tax Havens and Criminology

For more then thirty years, "tax havens" have allowed major players form the political and financial spheres, as well as from the criminal one, to act in a "sovereign" way, that is to say, in a determinant way, so that their decisions become decisive in the historical course. "Offshore sovereignty" designates the opportunities that actors off all stripes have in the offshore centres, legal havens, free zones and free ports of the world, to conduct their activities unhampered by state structures, which they do by investing their money in recognized economic entities, or financing political parties.     

Criminology as Peacemaking,Feminist Ethics and the Victimization of Women

This paper identities similarities between the ethical concerns and priorities of criminology as peacemaking and those of feminist ethics, two areas of scholarship that have developed largely since the early 1980s. Criminology as peacemaking and feminist ethics are remarkably similar in their conceptions of justice and morality. Within the context of peacemaking and feminist ethical concerns, the second section of the paper examines conflicting feminist perspectives on policies concerning the victimization of women, reasons for those differences, and ways they might be resolved.