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1.
《Patterns of Prejudice》2012,46(4):33-49
Migration theories that build on economic incentives and social network effects will generally predict much more international migration than we observe. We have to 'bring the state back in' to explain why so few potential migrations lead to actual flows, and why these flows are highly selective. Immigration policies have been strongly shaped by particular nation-building projects but the increasing diversity of origins in contemporary migrations has also challenged and transformed perceptions of national identity at the receiving end. Bauböck discusses the need for studying integration regimes from a comparative and normative perspective. He examines characteristic features of four regimes - the United States, Canada, Israel and the European Union - and defends a conception of integration that embraces the ambiguities of the term: it should be understood as referring to the inclusion of newcomers as well as to the internal cohesion of the societies and political communities that are transformed by immigration. These two meanings are combined in a third one of integration as federation: the process of forming larger political unions from distinct societies. Particularly in the context of the European Union integration policies for immigrants should live up to the same democratic principles that are invoked for the political integration of the EU. This suggests a European agenda for harmonizing the legal status of third country residents and their access to citizenship. Bringing the state back in makes us also aware that the transnational communities of migrants are no substitute for access, status and rights within territorially bounded polities. Instead of portraying migrants as harbingers of the end of the nation-state, we should rather think how to transform nation-states so that increasingly mobile populations can still share in political authority, a bounded territory and a common historical horizon. This perspective of integration is 'transnational' rather than 'postnational'. A transnational perspective does not envisage the dissolution of nation-states, but emphasizes instead that societies and cultures increasingly overlap both in space and time.  相似文献   

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3.
The article sheds light upon the political and scientific career of the conception of a “European Social Model”. In a first step, it gives a comprehensive review of the literature to answer the question for the common characteristics of the European societies. The authors claim that the European Social Model as realised in these societies is characterised by structures and processes of ordered diversity and social compensation. In a second step, the development of the political integration project which is also referred to as the “European Social Model” is lined out. The authors focus on the idea of a regulated capitalism by Jacques Delors, which in the 1990s has been reformulated into a eurokeynesian strategy, as well as on the discussion about a “Third Way” which finally led to the promotion of a ‘new’ European Social Model. It is shown that the principles of the ‘new’ European integration model conflict with and indeed contradict the old structures of the European Social Model, i.e. the shared characteristics of the European societies.  相似文献   

4.
Public managers do and should grope along. They need to have a clear sense of mission for their agency. But they will never know precisely how to realize these purposes. Every new management task confronts even the most experienced manager with a new organizational, political, and cultural situation. Consequently, the public manager cannot develop the perfect plan from the beginning. Rather, he or she must experiment with various initiatives, trying to determine what works and what does not. Meanwhile, the successes that result from some of these initiatives move the manager closer to his goal, create new capabilities for his organization, and help motivate his staff by demonstrating that they can be successful. There are thousands of management principles, and it is never obvious which ones apply in a particular managerial situation. Thus, every public manager must grope along.  相似文献   

5.
Virtually all social scientists, Marxists or non-Marxists, agree that various aspects of advanced contemporary societies have become increasingly interdependent. Therefore it would seem that piecemeal definitions of issues and social problems are becoming more and more inadequate in dealing with the crucial systemic characteristics of our societies. Decision-makers as well as the public need not only more information, but systemic information based on structural rather than piecemeal definitions of issues and social problems. This paper explores, firstly, how mainstream sociology and Marxism deal with the complexity and interdependency characteristics of mature capitalist societies. Secondly, it explores some normative conclusions about the type of political information and communication needed in mature capitalist societies, according to Marxist and mainstream sociological interpretations. Thirdly, it provides some empirical illustrations of how we can study piecemeal versus structural definitions of issues and problems in political communications and public opinion. Finally, some assertions about holistic versus piecemeal political communication and policy-making are briefly confronted with Popper's views about the compatibility of piecemeal versus utopian or holistic social engineering with political democracy.  相似文献   

6.
On 1 November 1995 the final piece in South Africa's democratic jigsaw was slotted into place when elections were held to create 686 new local authorities throughout the country. The new councils are confronted with a daunting task, as they have been championed by the national Government of National Unity (GNU) as the main delivery mechanism for social and economic redistribution as well as the vehicle for the achievement of the aims and objectives of the Reconstruction and Development Programme (RDP). This article argues that the legislative framework developed for local government has an urban bias that has operated to the detriment of a manageable solution to the problems of rural local government in South Africa. The article examines the new structures of local democracy and argues that the need to secure local representation may have been achieved at the expense of functional efficiency. The lack of human and financial resources in some of the less developed councils makes service delivery problematic. If service delivery is not improved it could undermine the new local democracy as peoples' expectations remain unfulfilled. The article also examines the efforts to accommodate the political and economic demands of South Africa's traditional societies and the commercial farmers. The article argues that the efforts to incorporate these powerful elements into the new dispensation have largely failed, creating a potential for future disruption. The article concludes that the creation of a constitutional framework for local government must be seen as the first step in the development of autonomous local government, and that the main task now facing all three tiers of South Africa's government is the development of sufficient financial and human resources to ensure improvements in the standards of living of poor South Africans.  相似文献   

7.
Introduction     
This introductory paper seeks to provide an overview of the key themes that run through the papers in this special issue. Taking their cue from some ongoing current debates about the meanings of citizenship, multiculturalism and identity in the contemporary environment, Schuster and Solomos begin by exploring some of the most significant ideas in current political and academic controversies about these issues. In doing so they touch upon some of the main policy dilemmas faced both by nation-states and by migrant and minority communities. They then move on to engage with the question of what policies need to be developed to deal with citizenship and belonging in societies that are increasingly ethnically and culturally diverse. They conclude by analysing the direction of current research and policy priorities, and provide an overview of the key arguments to be found in each of the substantive papers that make up this issue.  相似文献   

8.
ABSTRACT

Toleration is usually regarded as a pivotal democratic virtue that should be cultivated in the educational systems of liberal democracies. The concept of toleration, however, is marked by deep ambivalence. Power-theoretical criticisms of toleration as a political and educational ideal have emphasized that discourses of toleration are entangled with societal power struggles, and tend to naturalize social hierarchies and reify individual and collective identities. Given this criticism, toleration refers not just to justificatory problems concerning the limits of political or pedagogical authority, or to the peaceful negotiation of conflicts that pervade pluralistic societies. On the contrary, toleration itself seems to create and perpetuate precisely those political conflicts that it is meant to contain. This contribution develops a defence of toleration as a coherent and sound aim of public education and as a democratic virtue against the power-theoretical critique.  相似文献   

9.
Abstract.  Through the analysis of Hungarian politics, this article demonstrates how parties become embedded in the social, cognitive and emotive structures of societies. The role of agency in cleavage formation is addressed, with a special emphasis on the mechanism through which political parties structure their environments. Next to the popularization of conflict perceptions and the consolidation of camp identities, the development of a more elaborate and segmented organizational structure is identified as an integral part of the process of cleavage formation. Such a structure enables parties to forge coalitions among previously separate social groupings and combine group interests into packages large enough to overcome institutional thresholds of power. The findings indicate that parties are potentially able to cross cleavage lines, re-structure relations within the party system and create new associations between party preferences, socio-structural categories and attitudes. Furthermore, parties seem to be able to alter the relationships between psychologically rooted attitudes and social categories. The study also shows, however, that deep-seated socio-cultural divides limit the power of agency even in new democracies.  相似文献   

10.
《Patterns of Prejudice》2012,46(1):60-74
Greater economic hardship is widely conceived as conducive to higher levels of majority hostility towards minority groups. Research in the classical social-psychological tradition as well as data on political trends support such a view. However, more recent survey and experimental findings cast doubt on the economic deprivation model of out-group hostility. O'Connell examines responses to sections of the European Social Survey that suggest that economic deprivation is still linked to out-group hostility, and argues that this position is contradicted by recent trends in anti-immigrant politics: electoral support for far-right parties has been more prevalent in wealthier and more materially secure societies than in poorer ones. He offers an explanation for this apparent paradox, suggesting that increased economic security has both direct and indirect effects on a society, and that these effects run counter to each other. As economic scarcity decreases, concerns over economic rivalry decline but new concerns related to integration emerge, particularly as the society becomes more attractive to migrants.  相似文献   

11.
Abstract

Regional institutions in the Asia-Pacific have been of limited efficacy. Asian members of organizations such as ASEAN and APEC have insisted that these institutions not infringe upon their sovereign rights. The basic norms, rules, structures and practices supporting these organizations have, to varying degrees, reflected this concern. A number of factors contribute to explaining this regional reluctance to create effective multilateral institutions. This paper argues that the single most important factor is the concern of most East Asian states with domestic political legitimacy. Drawing on the work of Muthiah Alagappa and Mohammed Ayoob, the paper demonstrates that a significant majority of the states of East Asia see themselves as actively engaged in the process of creating coherent nations out of the disparate ethnic, religious and political groups within the state. As a result, these states are reluctant to compromise their sovereignty to any outside actors. Indeed, the regional attitude towards multilateral institutions is that they should assist in the state-building process by enhancing the sovereignty of their members. As an exceptional case, Japan has encouraged regional institutionalism, but it has also been sensitive to the weaknesses of its neighbours, and has found non-institutional ways to promote its regional interests. The incentives to create effective regional structures increased after the Asian economic crisis, but Asian attempts to reform existing institutions or create new ones have been undermined by the issues connected to sovereignty. East Asian states recognize that they can best manage globalization and protect their sovereignty by creating and cooperating within effective regional institutions. However, their ability to create such structures is compromised by their collective uncertainty about their domestic political legitimacy. In the emerging international environment, being a legitimate sovereign state may be a necessary prerequisite to participating in successful regional organizations.  相似文献   

12.
Adam Przeworski 《Public Choice》2005,123(3-4):253-273
Observation shows that while democracy is fragile in poor countries, it is impregnable in developed ones. To explain this pattern, I develop a model in which political parties propose redistributions of incomes, observe the result of an election, and decide whether to comply with the outcome or to launch a struggle for dictatorship. Democracy prevails in developed societies because too much is at stake in turning against it. More income can be redistributed in developed than in poor countries without threatening democracy. Limits on redistribution arise endogenously, so that constitutions are not necessary for democracy to endure. A democratic culture characterizes the equilibrium.  相似文献   

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14.
Megaprojects continue to play a prominent role in promoting economic development, and have proliferated rapidly worldwide. But, as they have grown larger in number, size, and complexity, their planning, implementation and ultimate success become increasingly problematic. Most encounter unexpected difficulties and seldom achieve their original objectives. This article addresses the reasons for this state of affairs by focusing upon the relevance of the Rational model of decision making to the case of the new Denver International Airport. It traces its evolution and considers the extent to which the Rational model explains the major events. It concludes that this model has only limited explanatory power because it does not incorporate political elements which play a major role in megaprojects. The Rational model can be successfully applied to an entire project only where the political system permits a powerful agency to design and implement the project. This condition is rarely met in democratic societies, especially in the U.S. Furthermore, its applicability is limited by the new environment in which planning takes place, an environment that is marked by the emergence of new actors and increasing turbulence and uncertainty. Accordingly, recognition of the role of power suggests that the utility of the Rational model is limited and that alternative planning approaches that emphasize consensus building and flexibility need to be developed for megaproject planning.  相似文献   

15.
This article explores the use of political memory in examining, and providing indicators for, everyday processes of peacebuilding in divided societies, using Northern Ireland as a brief case study. Adopting a position critical of many formal peacebuilding indicators, the article argues for the utility of informal, ‘high resolution’ indicators that can be supplied by examining localized and everyday forms of post-conflict memory. In so doing, the article views the ‘dealing with the past’ and reconciliatory paradigm of social memory in identity driven conflicts as being inadequate for this purpose, and instead posits a more nuanced form of examining memory as a political arena. A case study of political memory in east Belfast is introduced to illustrate both the need for nuance in highlighting localized activity, and need to better reflect a complex and ambiguous peacebuilding environment. Suggestions for methodological approaches geared to capturing processes of everyday political memory, and how these processes can inform praxis, concludes the study.  相似文献   

16.
Using diverse conceptualisations of citizenship, this article analyses the effect of the accumulation of civic and political assets on the transformation of citizenship values among Argentine migrants to Spain and returnees. Focusing on the transnational spaces, this article analyses important civic and political capabilities accumulated by a group of migrants and explores the impact of the assets accumulated in the transnational context. This research uses data drawn from 19 Argentine immigrants to Barcelona and 30 Argentine returnees from the cities of Madrid, Barcelona and Palma de Mallorca. Findings indicate that the migratory experience generated gains in the civic and political capabilities of this group of migrants and returnees and that living in Spain promoted the development of a more responsible, analytical and, in some cases, active citizenship. As holders of ‘multiple-perspectives’, interviewees were in a privileged position to critically analyse both the sending and receiving societies. Moreover, respondents implemented a number of practices acquired in the host society, in their home society, although this transfer generally remained at an individual level.  相似文献   

17.
As prefectoral systems are generally regarded to be systems that underpin and serve as the basis for centralization, this article examines how they have developed and how they work, and why they are still considered necessary in decentralized Scandinavia. The article finds that the prefect's authority towards the municipalities varies in Scandinavia. The Norwegian and Swedish prefectures hold rather powerful roles, while the Danish ones do not. The article suggests that this may have something to do with the need for an institution that brings about cohesion and coordination. Prefectoral systems are basically pragmatic solutions to the problem of enforcing national standards and common values across regions and municipalities, but their role may vary with institutional conditions created by local government reforms. The article further suggests that the authority of the prefecture varies with the character of central-local relations, and that it is vulnerable to changes in dominant political goals and values.  相似文献   

18.
Under what conditions are quests for secession successful? Current debates in Scandinavia on the appropriate size of municipalities are taken as a point of departure for answering this question. I set out to analyse what processes are triggered through mergers of small political units into larger ones. The Swedish experience is analysed as an empirical illustration. A game‐theoretical model is constructed, in which I highlight questions of ideology, power and strategy when analysing secessions. I conclude that mergers, such as those in Sweden between 1952 and 1974, create a built‐in conflict in the larger unit. Certain geographical parts of the political unit get the worst of it in a conflict concerning resources, which will create tension based on geographical location. If these conflicts are not solved, questions of secession will inevitably be raised. In the Swedish context the law is phrased in such a way that the government decides whether or not secession will be allowed. The game‐theoretical model therefore suggests that campaigns for secession will be successful if the seceding part (SP) (a) meets the required physical criteria (which concern size and financial predisposition), (b) the quest for secession enjoys strong public support and (c) the party in government takes a benevolent view of municipality separations.  相似文献   

19.
Abstract. In the current transitional period in Central Europe two issues have been commonly regarded as outstanding: the democratization of national political systems and the transformation of national economies into capitalist ones. However, in the long run, the reintroduction of local self-government may be even more decisive when it comes to the stabilization of the post-socialist societies. Firstly arguing that local self-government is a crucial link between state and civil society, the paper goes on to review the local government system during socialism. This is followed by overviews of attempts to change this system in Poland, Hungary and Czechoslovakia. A number of hopes and fears associated with this development are highlighted, then the concluding section discusses the gains to be made for comparative political research by considering the local governments of Central Europe.  相似文献   

20.
In its much-heralded report of 2008, the Bouchard-Taylor Commission struck by the Quebec government divided the resolution of contests involving religion-based claims into two realms: those which are solved in the courts and before human rights tribunals and therefore enter into formal determinations based on ‘reasonable accommodation’ and those disputes which are settled in private, with the guiding principle being responsabilisation dans la sphère privée' or ‘concerted adjustment’. In the report it is clear that the Commission prefers the second alternative for the resolution of disputes or disagreements about such things as prayer space, kirpans in schoolyards, serving pork at maple sugar farms, and religious needs in employment contexts. In this article I argue that encouraging the private resolution of issues around religious freedom, particularly in a social, legal and political climate in which there is fear and anxiety about the religious other, is an alternative that renders already vulnerable groups and individuals even more vulnerable. This in turn contributes to a situation in which they risk being oppressed and disadvantaged in a society which promises equality. Such a situation can create tension which could easily have been avoided if clear guidelines based on a beginning place of citizen equality were publicly and clearly stated by legal and political institutions.  相似文献   

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