It's the Culture, Stupid! New Labour's Progressive Consensus

For New Labour to achieve the 'progressive consensus' to which it aspires, it needs to develop a transformative, cultural politics. This would engage in a battle of hearts and minds with the electorate, seeking to shape its preferences rather than accommodating them. Much of the accumulated criticism of New Labour focuses on its failure to develop an overarching political narrative to fulfil this task. However, critics have also shown that New Labour does have a definite vision of the type of society and individual it is constructing in the face of social change. Unfortunately for progressives, this is based on an image of the acquisitive individual, culturally conservative community and a fatalistic understanding of modernisation. Entrenching a progressive consensus requires a political strategy that resonates with contemporary experiences of social change, while showing how it can be steered in more progressive directions.     

Introduction: The Progressive Dilemma in British Politics

This special edition reflects on the contemporary relevance of the insights and concerns of David Marquand's book The Progressive Dilemma. In this Introduction, the editors set the scene for these reflections. They consider the structural changes that have occurred in politics since the 1990s: the impact of globalisation, the erosion of class identities, the rise of ‘identity politics’ and the continued fragmentation of the party system. There has been no reconciliation between the parties of the centre‐left, nor any re‐examination of the ‘liberal tradition’ and the potential for a new synthesis with revisionist social democracy. On the one hand, Corbynism is a radicalised metropolitan species of liberalism, while on the other there are plenty in Labour who stress the need for the party to re‐engage with the traditional, socially conservative values of the working class in a new ‘postliberal’ appeal. Yet the authors argue that those who broadly identify with progressive causes in British politics—animated by the various overlapping strands of social liberalism, social democracy and liberal socialism—have still to work out how to address the historic failings that Marquand so eloquently exposed, to create a new and inspiring intellectual vision that unites and energises the left and centre‐left.     

Class,Politics and the Progressive Dilemma

This article considers contemporary class inequalities and how they might shape a progressive politics in the UK. Drawing on findings from the BBC Class Survey, it outlines changes in the class structure, class mobility and class identities. It is argued that the class structure is increasingly polarised and fragmented, with a wealthy elite, a vulnerable precariat and fragmented middle and working classes in between. Declining upward social mobility is a source of anxiety for middle‐class and working‐class parents alike. Class identification, especially working‐class identification, has weakened over time, although class snobbery is far from dead. Class has changed and the class basis of politics is changing now too. A progressive politics is possible if the political parties of the centre‐left appeal to the majority of the electorate rather than one class, acknowledge common concerns and worries and appeal to shared hopes and dreams that straddle class boundaries.     

Being British: A Crisis of Identity?

An assumed decline in Britishness has rekindled concern over the 'break up of Britain'. The creation of the Scottish Parliament in 1999 is taken as the cause and the effect of Scots having come to feel more Scottish and less British. Using data on public attitudes from British, and Scottish Social Attitudes surveys, this paper shows that, despite a strengthening sense of Scottishness over the last thirty years, the sense of being British is still widespread and similar in Scotland and in England. Even those who describe themselves as Scottish and not British are not hostile to the idea of Britain. The relatively weak association between national identity, party support and views on constitutional change suggests that being Scottish is more cultural than political. Recent attempts by politicians and others to mobilise Britishness ignore the complexity and diversity of meanings it has both north and south of the border.     

How (Not) to Form a Progressive Alliance: Lessons from the History of Left Cooperation

Britain’s political parties can be divided into two blocs: a ‘progressive bloc’ of parties on the left/centre‐left, and a ‘reactionary bloc’ of those on the right/centre‐right. In three of the last four general elections, the progressive bloc won an appreciably larger share of the popular vote than its reactionary rival. Yet its greater internal fragmentation has been repeatedly punished under first past the post, leading to what is now over a decade of Conservative‐led governments. This has prompted growing pressure to form a ‘progressive alliance’ between Labour, Liberal Democrats, Greens, and their Scottish, Welsh and Northern Irish nationalist competitors. This article sheds a historical and international light on these demands, examining the difficulties other similar efforts at progressive cooperation have faced across the world. It considers how progressive alliances have previously sought to overcome geographical, ideological, and social divides between their constituent members, and draws some salutary lessons for British progressives today.     

Derrida on Identity and Difference: A Radical Democratic Reading of The Other Heading

Abstract

Both modernist and post-modern social criticism of power pre suppose that agents frequently consent to power relations, which a political theorist may wish to critique. This raises the question: from what normative position can one critique power which is, as a sociological fact, legitimate in the eyes of those who reproduce it? This paper argues that "symbolic violence" is a useful metaphor for providing such a normative grounding. In order to provide an epistemological basis of critique, it is further argued that social actors have multiple interpretative horizons avail able to them as part of their everyday social practices. Thus, they are not caught in a preconstituted web of meaning from which there is no escape, as is sometimes implicit in the over-socialized perceptions of agency associated with post-modernism.     

The human rights and 'Asian values' debate in Southeast Asia: Trying to clarify the key issues

This article investigates the validity of the concept of 'Asian values' in Southeast Asia, and attempts to explain and reconcile where possible some of the key differences between the position on human rights of ASEAN, which has remained semi-united despite internal tensions, and 'the West', particularly the US, and the non-governmental organizations' (NGOs) in the ongoing 'Asian values' debate. The article explores differences over the issues of the changeability of values and hence rights as these affect the 'universality' argument, the relevance of timing and sequence, the omission of crime by agencies other than the state as a source of human rights violations, and the controversial issue of the use of conditionality by the West. It is argued that, in fact, the debate principally concerns the question of what constitutes 'good government' and the 'good society', and takes the position that the question of how to achieve these is significantly influenced by the values of a government and a society.     

日本人的国家同一性和对人种、民族的刻板印象探索性的讨论

通过对日本大学生的数据分析,探讨了日本人的国家同一性和对人种、民族的刻板印象的关系。结果表明,对民族的刻板印象和内群体偏爱效应显著。此外,国家同一性和对国民印象的交互作用明显。表明国家同一性强的人,对自己国民的肯定性评价显著高于国家同一性弱的人。需进一步探讨国家同一性概念的定义和测量刻板印象的妥当性。     

English Radicalism and the Annihilation of the ‘Progressive Dilemma’

The rise of political nationalism in the early twenty‐first century threatens to subsume the ‘progressive dilemma’ as identified by David Marquand. The labourist tradition is collapsing culturally, the liberal tradition intellectually. In the face of a new politics of nativism across Europe and America, the labour movement needs to put the debate over the progressive dilemma behind it and find a new source of philosophical inspiration in the English radical tradition.     

Doctrine and Decision: Navigating Labour's New Constitutional Position in the Lords

The 2015–17 Parliament was the first time in history that the Conservatives were in government with no easily assembled majority in the House of Lords. This has fundamentally altered the role that Labour is able to play in the Lords and, conversely, that peers are able to play in the Labour party. Yet the political significance of this situation has not yet been fully appreciated by a party which remains culturally antagonistic and constitutionally wary of the Lords. In this paper, we draw on interviews with Labour peers, particularly the late Baroness Hollis of Heigham, who have been able to use the essentially conservative powers of the Lords for social democratic ends. We suggest that the Labour party needs to incorporate the second chamber into both its practical and symbolic politics, and to find ways to use this new source of constitutional power without accommodating to it.     

A New Progressive Coalition? The European Left in a Time of Change

This article examines changing patterns of voting for parties on the left in the UK and Europe. It shows that while combined support for social‐democratic, left and Green parties remains strong, the composition of the left's electorate has radically changed. Increasingly, left parties rely on a coalition of new middle‐class voters and traditional and new working‐class constituencies. This coalition is relatively cohesive on questions of economic redistribution, but divided on social and cultural issues. Recent instability in Labour's electoral coalition reflects broader structural trends facing left parties across Europe.     

Monarchy and Democracy: A Progressive Agenda

The Blair governments since 1997 have seen the single most significant period of constitutional reform in Britain for over a century. However, they leave the monarchy, the institution at the apex of the unwritten constitution, untouched. It is argued that neither inaction nor abolition is advisable, but that reform should be undertaken, with particular attention to the rules of succession and to the royal prerogative powers, notable examples being the powers to declare war, to dismiss parliament, to assent to legislation and to appoint the Prime Minister. Those powers now exercised by the executive should be formally and linguistically separated from the office of head of state, and put on a statutory basis. The achievement of these reforms depends, however, on political will and cannot be initiated by the monarchy itself.     

Postliberalism: The New Centre Ground of British Politics

Brexit and support for anti‐establishment insurgencies suggest that British politics is moving away from the old left–right opposition towards a new divide between the defenders and detractors of progressive liberalism. As this article suggests, progressive liberalism differs significantly from both classical and new liberalism. It fuses free‐market economics with social egalitarianism and identity politics. Both the hard left and the radical right reject this combination and want to undo a number of liberal achievements. British politics is also moving in a postliberal direction. In the economy, postliberalism signals a shift from rampant market capitalism to economic justice and reciprocity. In society, it signals a shift from individualism and egalitarianism to social solidarity and fraternal relations. And politically, it signals a shift from the minority politics of vested interests and balkanised group identity to a majority politics based on a balance of interests, shared identity and the embedding of state and market in the intermediary institutions of civil society. This article argues that postliberalism is redefining Britain's political centre ground in an age where neither progressive liberalism nor reactionary anti‐liberalism commands majority support. First, it charts the ascendancy of progressive liberalism over the past quarter‐century. Second, it contrasts anti‐liberal reactions with postliberal alternatives, before exploring why earlier iterations of postliberalism failed to gain traction with the political mainstream. Third, it provides a discussion and critique of Theresa May's postliberal conservatism, notably the tension between free‐market globalisation and free trade, on the one hand, and the support for national industry and the indigenous working class, on the other.     

International Peacebuilding and the Politics of Identity: Lessons from Social Psychology using the Bosnian Case

This article argues that international peacebuilding efforts must be understood as identity-building projects and applies what we know from social psychology about identity processes to post-conflict peacebuilding. It argues that international peacebuilders must pay careful attention to the relationship between the multiple sources of identity from which individuals draw their self-concepts, such as their ethno-national belonging and their citizenship. Using qualitative evidence from field research on international interventions in post-conflict education reform in Bosnia-Herzegovina in the decade following Dayton, the article contends that the international community's efforts on the ground entrenched ethno-national group boundaries while simultaneously challenging the distinctiveness of these ethno-national identities. As a result, rather than being sites of peacebuilding, the schools of Bosnia-Herzegovina became sites of heightened tensions and controversy.     

Distributive Justice and the Politics of Difference

Abstract

This essay identifies a point of convergence between economically oriented, distributive approaches to social justice and culturally oriented, identitarian ones. The primary problem of difference politics, I claim, is insuring that disadvantaged groups have equal abilities to participate in the social processes that construct and value identities. I argue that this is best accomplished through a conception of equality promoting human agency in both the cultural and economic spheres.     

Naturalization ceremonies and the role of immigrants in the American nation

Although immigration is an essential element in the American national story, it presents difficulties for constructing national membership and national identity in terms of shared intrinsic values. In this article, I analyze speeches made at naturalization ceremonies during two time periods (1950–1970 and 2003–present) to examine the evolving roles of immigrants, as articulated to immigrants themselves. Naturalization ceremonies are a unique research site because the usually implied nationalist content is made explicit to brand new members of the nation. I find a shift in the framing from immigrants as potential liabilities and weak links in the earlier period to immigrants as morally superior redeemers of the American nation in the later period. I discuss the significance of this shift and the relationship between the roles presented at naturalization ceremonies and the discourse found elsewhere in the public sphere.     

Greek Everyman: Andreas Papandreou at 100

2019 marks 100 years since the birth of Andreas Papandreou, Greece's first socialist prime minister and an extraordinary figure of twentieth century European politics. Looking back, the central purpose of this article is to answer pivotal questions about Papandreou and his career. What have been the major turning points in his life? What were his main beliefs? What motivated him and his politics? What were his political priorities and methods? What did he want to achieve as prime minister? Why did he become so involved in foreign policy issues? What were his assets as prime minister? Did they outweigh his shortcomings as a politician and leader? Did power change him and how? What will be Papandreou's place in history?     

A Very Peculiar Revolution: Britain's Politics and Constitution, 1970–2011

Britain's constitution has changed dramatically over the past forty years in which the author has been involved in national politics: devolution, the supremacy of EU law, the greater willingness of the judiciary to intervene in political issues and new human rights legislation. However these changes have been essentially random, argues David Lipsey, lacking any binding theme. These changes continue under the new coalition government. However the even greater changes to British politics have essentially a single source: the dramatic change in social class in Britain and its impact on electoral politics—for example the rise of the media and the decline of ideology